Seeing Cheng Tianle's curious left and right looking, he introduced: "There are 36 bends in this mountain road to the west of Fazhu Peak, and there are also 36 floors of pavilions and houses, symbolizing the 36 caves of Tiandan Path. However, the place where the disciples live is not a specific layer according to the level of cultivation, and a certain courtyard is basically selected according to the inheritance of the master and apprentice, and some places are places for daily meditation and retreat. ”

As he spoke, the mountain road had turned eighteen turns, and he walked to an extended fork in the road here, and the sound of water came from the front, and he introduced: "In front of him is the heart wall, which is the place where my ancestors nourish their qi." In the early years, my master once asked my master to practice calligraphy here for ten years, and brought almost all the famous copies that I could collect in the world. ”

Just now, Cheng Tianle asked Shi Tianyi when Zeming, the master of the world, would become successful, but he didn't expect that at this moment, he would introduce his master's cultivation. According to what he just said, Ze Ming should have been called to the heart wall by Heguang when he was thirty-five years old, threw him a calligraphy book from all over the world, and practiced calligraphy for ten years before breaking through the realm of Jindan Dacheng.

Turning a jutting boulder through the dense forest, the sight suddenly opened up. On the high cliff, there is a spring flowing down the stone wall, and in the gentle part of the mountain, it is stored into a three-zhang square pool, and the water is about two feet deep and crystal clear. There is also a naturally formed stone wall on the edge of the spring, and the surface presents a flowing cloud-like pattern, like a freehand painting.

There is a gray-haired hairpin Taoist, holding a huge pen as long as a rafter, writing on the stone wall, he is a real person. The pen in Heguang's hand is a long bamboo pole, the surface has been rubbed like jade, and there is no real pen at the end. And the pen is made of water condensation, and the end of the bamboo pole forms a tangible stroke.

Kazumitsu is writing. It is the fifty-second chapter of "Lao Tzu": "The world has a beginning, and I think it is the mother of the world." Got his mother. Its son is known. Knowing his son, he will keep his mother's ......"

Cheng Tianle's cultivation is not Jindan Dao, and it is not clear that this paragraph is the so-called "Returning to the Yuan Jue" in Dan Dao, which echoes the 56th chapter of the Tao Te Ching, "Xuan Tong Jue". But he also read the Tao Te Ching, and read this text written by Heguang Zhenren, which has its own magic of the gods, and is also doing a commentary on the divine thoughts that are difficult to understand.

It is an inconceivable way to comprehend the subtleties of the scriptures and demonstrate them to the disciples who are watching in this way. There is no ink at the end of the pen, and the characters are written with water. But the traces of the water did not dry or flow, but condensed on the stone wall. There is only a handful of clear water at the end of the pen, which is constantly left on the stone wall but there is no less, Cheng Tianle can sense that this senior uses the pen as a guide, and constantly gathers the clear water in the pool with mysterious magical powers at the end of the pen.

Cheng Tianle couldn't help but think of the Shenxiao Heavenly Thunder Technique that He Feng Zhenren used when he took the Falling Thunder Gold, and writing a calligraphy like Heguang not only requires great magical powers, but also requires ** power to operate. Although the characters are written one stroke at a time, the rhyme is connected as a whole. No matter if there is any situation such as the lack of mana, the difficulty of concentration, the stagnation of qi and rhyme, or the scattering of artistic conception. The traces of water on the stone wall will flow down, and it will not be possible to write a complete article.

Wamitsu's calligraphy is excellent, and the shape is so wonderful that it does not need to be praised. Cheng Tianle inexplicably felt a little ashamed, just the day before yesterday. Zhang Rongdao also praised his handwriting beautifully, but compared with the stone wall inscription book of Heguang Zhenren, it was simply a starling meeting Bi Fang. Since ancient times, Chinese ink painting has emphasized the homology of calligraphy and painting. And this calligraphy of Kazumitsu itself is a landscape painting, and he wrote it on the mountain with water.

When a whole book is written. The senior finally put away his pen and turned around and said with a smile: "Mr. Cheng, I've been looking up for a long time!" The handwriting behind him had now turned to mist. Scattered in the middle of the mountain, like a light cloud.

Cheng Tianle hurriedly stepped forward and saluted: "Senior, you are highly respected, this long-standing junior doesn't dare to be." ”

Heguang put the bamboo pole in his hand behind his back, and approached and said, "I've heard your name a lot in the past few years, and it's unlikely that you'll hear my name often, right?" So, of course, I've been looking up to you for a long time. I heard that you are coming to Zhengyi Sanshan, I am very interested and want to see who you are, so I asked you to move here. ”

Cheng Tianle: "I've also heard the names of my predecessors." At the beginning of the year, I visited the Qingcheng Sword Sect, and I heard that you and the other two seniors of the Zhengyi Sect had joined forces to launch the Qingcheng Sword Immortal Great Array in the Thousand Pillars Dojo to reproduce the thousand-year-old wonder. ”

He Guang smiled: "There is indeed such a thing, it is difficult to go out of the mountain in the past few years, so I let you hear about it." ”

Cheng Tianle: "My predecessors invited me to come, what advice do you have?" ”

Kazumitsu got straight to the point and said, "Actually, I just wanted to ask you how the calligraphy was just now?" ”

Do you still need to ask, of course it's excellent, if it's stupid, you don't know how to praise it! But Kazumitsu's predecessor obviously didn't mean that, he was asking how to write that kind of calligraphy? This is also a method of cultivating qi, and at the same time, it is the cultivation of realm mana, so can disciples of different cultivation practice with this? The divine thought accompanying the words asked Cheng Tianle.

To make a book like Heguang's predecessors, of course ordinary disciples can't do it, and they can't even do it to Cheng Tianle. Cheng Tianle replied honestly: "If you are a beginner, you can't learn such calligraphy from your predecessors. After Dancheng, he has mastered the way of imperial objects, and it is possible to write with an ordinary brush dipped in water, but he can only write a pen, and the requirements for divine consciousness and mana are extremely high, and the water in the pen must be controlled extremely delicately, so as to write a complete article.

If you want to write out word by word with intermittent strokes, you must cast the spell of condensing the meaning of water, in fact, what you practice is the way of the imperial form. But in order to write completely, the power of the Yuan Shen must be very strong, and the words are not only written on the stone wall, but also the condensation of the water will also be delicately reflected in the Yuan Shen. For the younger disciples who are not cultivating enough, they may not be writing, but they are just trying to unfold the Yuan Shen so as not to mess up the strokes, and fix the water traces to complete it.

If you cultivate the way of the gods after Dacheng, you can pursue the vividness of the rhyme, gradually display the calligraphy brushwork, immerse yourself in it, and gradually understand the subtlety of the scriptures written, so that the realm of selflessness can enter the door of vacuum. For the disciples who have broken the vacuum, they write mountains with water, and the tip of the pen is already the spiritual breath of heaven and earth......"

He Guang Wenyan nodded again and again: "Not bad, yes, the same inscription wall and calligraphy, different realms have different calligraphy." Corresponds to different cultivations. The realm that has been confirmed by Cheng Zong has been experienced very thoroughly. This is very important to the Founding Patriarch, and its significance is not only about how high your own cultivation is. If that is concerned. Poor Dao was not as good as you back then! ”

He Guang asked Cheng Tianle how to write this calligraphy? Cheng Tianle replied about the characteristics of cultivating in various realms, but in fact, he himself had not practiced like this. As He Guang said, this insight is very important to a founding venerable like Cheng Tianle, because this is not only how high his own cultivation is, but also how high he has to guide all kinds of demon cultivators, which is not the same thing as cultivating alone.

Cheng Tianle hurriedly replied: "Why did the predecessor say this? The younger generation will never dare to compare with you! The artistic conception of your calligraphy just now, I am far from being able to fully comprehend it. ”

He Guang smiled and said, "That's because your cultivation realm has not yet arrived, but you can see the realm you have cultivated very clearly." I know how to ignite the disciples. Let me ask you again, if it is a demon cultivator who has not yet achieved the 'Wind Evil Tribulation', how will you react when I write this 'Returning to the Yuan Formula' just now? ”

Cheng Tianle replied: "I can't see it, if I barely see it, he will faint." As he spoke, he took two steps back and reached out to pat Jiang Zhang's shoulder.

Jiang Zhang had been standing honestly, and at this moment he suddenly hit a spirit, as if waking up in his sleep. Very embarrassed, he said, "I seem to have fainted just now, but why didn't I fall down?" ”

Cheng Tianle explained: "You fainted, but the predecessors of Heguang have been supporting you with mana in the air and fixing your figure. ”

He Guang suddenly asked Jiang Zhang again: "This Jiang Daoyou, you are a disciple of President Cheng." Follow Cheng always to enter the Zhengyi Three Mountains, I also want to ask you a question. If you can choose Master, between me and Cheng Zong. Whose door do you think is better? ”

Jiang Zhang was a little frightened and didn't dare to speak, and replied tremblingly: "The juniors don't dare to imagine this kind of thing. In any case, it is a great fortune! And I was able to worship the Ten Thousand Transformations Sect, which is also the fate method given by the true people of Zhengyi Sect. ”

Kazuko smiled again: "I asked. Don't be afraid. Actually, it's impossible for me to accept you as a disciple, I just want to hear your opinion on who is more beneficial to your cultivation as a teacher? ”

Jiang Zhang blinked his eyes for a long time, and then cautiously bowed his head and said, "Please forgive the juniors for being blunt, I think it is Cheng Zong." ”

This answer is very interesting, Cheng Tianle's ability is indeed not small now, and he has broken through the vacuum, but it is far from being comparable to Heguang Zhenren. But Jiang Zhang was very interesting, knowing that he was now a disciple of Cheng Tianle, and if he answered another answer, it would be inappropriate anyway. As for who is more beneficial to his cultivation as a teacher, Jiang Zhang actually didn't count it in his heart, because he didn't know the situation with Guangzhen at all, so how could he make a comparison?

Kazuko asked, "Oh, why?" The implication seems to remind you that since you have answered so, then make the words round and find a reason for this answer.

Jiang Zhang had this in mind, and then said: "President Cheng is called the Demon Sect, and I am the Demon Cultivator, and it is the best blessing for me to enter the Ten Thousand Variations Sect and receive the method specially designed to guide the Demon Cultivator." My predecessors are peerless, and I am of course very lucky if they can guide me. But I didn't know anything about you until today, so how could I have answered any other answer? Besides, I have worshiped under the sect of Cheng Zong as a disciple, why do you ask me that? ”

Kazuko laughed and said, "You are a cautious person, and you choose the known answer to the unknown. But your answer is completely correct, and it is indeed more appropriate to worship Cheng Cheng as a teacher in your situation than to be poor. When it comes to guiding your practice, it is true that the poor path cannot do better than Chengzong. ”

Cheng Tianle hurriedly said: "The seniors are too modest! With your realm, you can already build from a high position, even if you instruct the demon cultivator, its means of pointing are much more wonderful than those of the younger generation. ”

Heguang sighed slightly: "From a high position? That's a good thing, after climbing to the top, you can really see the way down the mountain. But I didn't have this kind of realm back then, and I wasn't good at instructing people. I have been cultivating in the mountains all the year round, and although I have cultivated well, I do not have a thorough understanding of how to guide and convey people. My eldest disciple, Ze Ming, the master who passed on to the world, studied and cultivated in this way. His problem back then, Mr. Cheng had already made it very clear just now, although you didn't see that scene. ”

He Guangzhen sent a divine thought, introducing his disciple Sawa's cultivation experience many years ago

Heguang is different from his senior brother He Feng, junior brother He Xi, his temperament is indifferent or somewhat withdrawn, he has been cultivating in the mountains all the year round and rarely walks the world. His eldest disciple, Ze Ming, has been taught in front of the inscription wall since he was introduced. Of course, different masters teach their disciples in different ways, and the light real people do it in the way they are best at.

After Ze Ming Dancheng was completed, Heguang asked him to use an ordinary pen dipped in water to write various formulas on the stone wall, and at first he could only write even a pen, which required extremely high control of divine consciousness and mana, which was also the tempering and exercise in practice. Ze Ming learned very quickly, and when he broke through the Demon Realm Tribulation and practiced the Jin Dan Jiu Returning Gong, that is, the way of the imperial form that Cheng Tianle cultivated, he could break the strokes and write word by word.

Each word falls on the stone wall, the water will condense and appear in the Yuan Shen, the requirements for the Yuan Shen are very strong, if you can write a complete article, it means that the Jindan Nine Turns is complete. Heguang Zhenren instructed his disciples to cultivate like this, but then a problem arose. After the completion of the way of the imperial form, Ze Ming was unable to break the delusion.

Whether the practice of the first life can be completed, the master can't force it, but Zeming's skills are enough, but there are always some tricks that he can't understand and can't take that step, and Kazuko also feels very puzzled. He carefully analyzed what the problem was, and what kind of ignition did Ze Ming need? After thinking about it, I realized the problem, and the answer turned out to be so simple, and the words of Ze Ming were not written beautifully!

Whether the calligraphy is good or not, it has nothing to do with whether it can be cultivated into a great success, and some demon cultivators who are illiterate at all are the same as Xuan Xuan Demon Dan Dacheng, not to mention how well the characters are written. But Ze Ming is different, he cultivates in the way of writing spells, and the mana of the Yuan Shen is powerful, and he can perform magical spiritual attacks with a stroke of the pen.

But as Cheng Tianle said just now, it was so difficult to write such a method completely at first, and it was already good to be able to write clearly, so when cultivating, you can only fix the Yuan Shen, try to complete the strokes, and only after the completion of the way of the imperial form can you try to write neatly. Heguang Zhenren wants Zeming to write not to ask him to practice calligraphy, the stroke structure is only the external form, and the mana of the Yuan Shen is the inner god. Ze Ming has been practiced, but he has obtained his god but not his form. (To be continued.) )