Demon King Fan glanced at Hua Fat very gratefully, and also said: "Cheng's achievements are not only in today's cultivation level. If I can officially worship under the Ten Thousand Transformations Sect, it will also be a blessing for my cultivation in this life, please fulfill it! ”

Cheng Tianle thought for a moment and said: "Fan Daoyou has amazing powers, this is the achievement of your hundreds of years of self-cultivation, not the inheritance of the Ten Thousand Transformations Sect. If you are willing to form this fate, I naturally can't ask for it, so let's do it, you must be ordained and protect the rules of the sect when you enter the Ten Thousand Variations Sect, but I don't restrain you too much, except for the rituals necessary for the sect, the rest of the things can be done by the Taoists. ”

Before Fan Caiyao could answer, Zi Hao said: "That's it, the cultivation inheritance sect only instructs the disciples to practice, and does not interfere in their private affairs, except for the responsibility of guarding the sect, there is no other drive." If you work for the sect voluntarily, the sect will give you another fate. ”

Of course, the chief manager also wanted the Ten Thousand Transformations Sect to recruit a demon king, and his words were also stable. Fan Caiyao hurriedly answered: "I also know the rules of the Ten Thousand Variations Sect, and if I have this wish, I will of course swear to protect it. Is it necessary to hand over a piece of the original thing? Crocodiles are constantly changing their teeth, and I have saved a lot of teeth over the years, all of which are at the level of natural treasures. Take one of them to execute the door rules, and the rest will be dedicated to the sect's artifact storehouse. ”

After a lot of going back and forth, the words were settled. Fan Caiyao worshiped the Ten Thousand Variations Sect, and was the same generation as Cheng Tianle and others, in addition to abiding by the rules of the Ten Thousand Variations Sect and having the responsibility of guarding the sect, he could act freely on weekdays. Cheng Tianle was very happy, this banquet ended happily, and on the second day, he held an initiation ceremony for Fan Demon King, and gave a Luwu God Lun Dan on the spot at the ceremony.

For this ceremony, the expansion project of the sect dojo of the Ten Thousand Variation Sect was suspended for half a day, and all the demon cultivators who came to help went to the back garden to watch the ceremony and witness. Cheng Tianle invited these mountain and wild demon cultivators to participate, of course, there are various meanings. First of all, it means that the Ten Thousand Variations Sect guides the world's demons to practice in the world, even the demon king is no exception. Secondly. There are also many little demons present who want to worship under the Ten Thousand Variation Sect, this matter is hopeful but also difficult, and look at what kind of master the Ten Thousand Variations Sect has received this time!

After the ceremony, Fan Demon King Caiyao was a member of the Myriad Sect. Although Cheng Tianle let him take care of himself, Fan Caiyao stayed in the sect dojo, is there a better place in the world to practice than here? Fan Caiyao also joined the expansion project of the sect's dojo, first of all, he commanded a group of demons to chisel and build their own practice retreat, of course he was willing to do this kind of thing.

A demon king from Kunlun Wonderland commands a group of demons from Kunlun Wonderland. It's also handy to do the work. Simply, this newly entered Demon King Deacon will serve as the "Commander-in-Chief of the Zongmen Dojo Expansion Project", which can be regarded as the first sect affairs he is responsible for.

There was a conversation between Fan Caiyao and the sect master Cheng Tianle, Cheng Tianle never hid his secrets from his subordinates, since Fan Demon King had already entered the ordination. He used his divine thoughts to teach the secret transmission of the Ten Thousand Transformations Sect's demon correction method, and talked about his various feelings in the practice. This set of unique formulas, only Cheng Tianle in the world has been completely cultivated from the beginning to this day, and there are many subtleties, except that he is afraid that even the predecessors of the Demon Suppression Sect who founded this set of formulas cannot be clear.

Of course, Fan Caiyao also knew the pill recipe of Lu Wu Shenlun Dan, but it was not a matter of the Ten Thousand Variations Sect to refine this pill, and there was the assistance of various Kunlun cultivation factions to gather the elixir. Although Fan Caiyao has a profound cultivation. However, he is not good at the way of the Wai Dan bait medicine, so he decided to practice from scratch, which may be able to help his current cultivation. When the Ten Thousand Transformations Sect refined the next furnace of Divine Pills, he would help. Guarding the fire with deep mana.

Of course, Cheng Tianle also asked Fan Caiyao, since Dayouzong respected Xuanwei and Jinhua as the two demon kings as worship elders, he must have also sent the same invitation to Fan Demon King, why didn't Fan Demon King stay in Dayouzong? At that time. He hasn't met Yi Saibei and Wang Xinyi yet, let alone the letter of recommendation.

Fan Caiyao told sù Cheng Tianle. There are many reasons, but the most concise summary is one sentence - he didn't like Liu Dayou!

With the strength of his original body, the Fan Demon King can compete with Cheng Tianle on a par with him, which is no less than the Rui Beast Spirit Bird incarnated by heaven and earth. The achievement of rebirth is just a description of the realm, and it is described as a "baby" in the Dan Dao, or a primordial baby, and there is also a difference in the order, even if the cultivation is equivalent to the realm, there is also a difference in the strength of the supernatural power. Although Xuanwei and Jinhua are also demon kings, Fan Caiyao's magical power is even deeper, and if they really want to fight, the two of them together may be able to defeat Fan Caiyao.

Such a powerful demon king came to participate in the opening ceremony of the sect, how could Liu Dayou miss the opportunity to sincerely and respectfully invite Fan Caiyao to be the worship elder of the Great Youzong. Saying that the offering is a real offering, not only enjoys a transcendent status, but also all kinds of cultivation needs on weekdays, and the Great Youzong will try its best to meet them. Fan Caiyao only needs to say a word about anything, and there are many little demons who will do it for him.

This Liu Dayou can indeed be regarded as the number one person, especially the Dacheng Demon Xiu Yan Wuhuan under him can be regarded as an outstanding talent, otherwise he would not be able to make such a Dayouzong, but it is far from Cheng Dù who can impress Fan Caiyao, and he is not interested in the identity of this worship elder.

First of all, in Fan Caiyao's opinion, although Liu Dayou claims to have founded the Demon Cultivation Sect, he is not a demon cultivator, but a human monk, which always makes people feel a little disobedient. In fact, this problem is the same for Cheng Tianle, and Fan Caiyao also had a prejudice against Cheng Tianle at that time.

Secondly, more importantly, Fan Caiyao's purpose in coming to the world is not to drive a group of little demons, if that is the case, it is better to occupy the mountain as the king in the Kunlun Wonderland. He has been cultivating for hundreds of years and has the achievement of the Demon King, if he had this heart, he would have had the opportunity to dominate one side long ago, why did he come to the world to do this?

The reason why he found the cave left by the immortals in Niushou Mountain was that his desire in this life was to transcend and ascend, and to walk through the endless shore of the bitter sea. In Dayouzong, Liu Dayou may be able to instruct some little demons to seal the cultivation realm, but he can't instruct him. Liu Dayou's attitude towards him is extremely respectful, the so-called worship means that he is high, and he needs to ask him for advice, but he can't learn too much what he wants.

On the other hand, he was also very confused about the nature of the Great Youzong sect. Dayouzong is not like a gathering gang that occupies the mountain as the king, and has the organizational form of the inheritance sect, but in addition to the fact that all the disciples are demon cultivators, they do not fully have the special characteristics of the demon cultivation inheritance sect. Just as the various sects of Kunlun cultivation occasionally recruit demon cultivators to get started, the Great Youzong only recruits all demon cultivators. If that's all there is to it, it always feels like something is missing.

After the sect ceremony, Dayouzong held another internal Dharma meeting to guide the demon cultivators under the sect, and the non-demon cultivators of the Thirteen Great Sects of Kunlun certainly did not participate. Fan Caiyao, as the demon king that Liu Dayou wanted to recruit, was invited to participate in the festival, and sat side by side with Xuanwei and Jinhua on the high platform behind Liu Dayou, and the seat was slightly higher than Liu Dayou. But it was precisely because of this festival that Fan Caiyao was even more reluctant to be a great worship elder.

At this festival, Liu Dayou talked about the difficulty of monsters to open their spiritual wisdom, the great blessing of transcending the race, and the difficulties they have to face to gain a foothold in the world. There is nothing wrong with these being even, and later he mentioned all kinds of confirmations of the cultivation realm, which are also helpful to the mountain and wild demon cultivators.

But later, when talking about the introductory state of mind, he told these mountain and wild demon cultivators to let go of their obsession with their origins, and also to let go of all kinds of prejudices about the world, and to have an ethereal state of mind in order to accept the guidance of the true Dao. These words can't be found wrong in theory, but the next signs make Fan Caiyao feel that something is not right.

The demagogic "masters" of the world like to tell a story that seems to be very Zen. Someone went to visit a Zen master and chattered in front of the table. The Zen master smiled and poured him tea, and the cup was full and kept overflowing. When the guest found out, he reminded the Zen master: "The cup is full!" And the Zen master said, "Yes, it's already full, how can you put new things in it?" ”

This joke with a bit of nonsense, pretending to be in the name of the Zen Sect Public Case, is plausible. However, many people like to quote it, including MLM classes and various spiritual training classes. The general idea is to let go of the obsessions and prejudices in one's heart, and to "emptiness" oneself in order to accept new things and ideas. To put it bluntly, this is actually the opening statement that wants to brainwash the other party, and also uses this way to induce the other party to do a good job of mental cooperation, in order to naturally break through various psychological defenses.

True cultivation, or cultivation, is indeed about emptiness. Its first meaning is to make the body and mind ethereal, whether it is "stopping", "static", "fixed" the experience of various realms, first of all, to remove all kinds of distractions, to the extreme depth, but also to pay attention to cutting off the outer edge, neither external disturbance nor internal concern.

But this kind of concentration is a kind of self-experience, the purpose is either to reflect on the inner reflection, or for the primordial spirit to emerge, precisely to enter a state of endogenous clarity, not to follow the distracting thoughts, to find the inner pure self, not to empty the self. It is not to accept the repeated indoctrination of a certain idea in a state of non-thinking, which is not true knowledge.

In the lineage of the practitioner and apprentice, the guru does not directly instill anything, but teaches the disciple how to enter that state of concentration, and then leaves a spiritual imprint or just teaches by words and deeds. Let the disciples practice in the actual practice, and constantly perceive and break through the many tests, this is the true insight.

(Xu Gongzi's note: Insert a sentence here, if you are occasionally dragged to attend some training class, seminar, or spiritual meeting, and someone takes the trouble to tell the story of "the Zen master pouring tea", you should be careful.) I can't say that there will be a problem, but it is very likely that there will be a problem. …… For the sake of me being so painstakingly trying to dismantle this threshold for everyone, please vote for the monthly ticket! Please double the monthly pass for the National Day Golden Week event! ）