Liu Dayou has no problem with the various tips in cultivation that those little demons told, but in this way, there is a collateral effect, that is, they don't need to think, and listening to Liu Dayou's words has its own benefits. It does seem good at the moment, but once this habit of thinking is formed, it is problematic. Those little demons may not be aware of it, but this move can detect clues for Fan Caiyao, whose cultivation is higher than Liu Dayou.

The second meaning of emptiness in practice is specifically referred to, which is the state of vacuum. From the appearance of the vacuum, the realm of the vacuum is the magic power without evidence, and the experience in the state is the complete emptiness, not only the emptiness of itself but also the emptiness of all things, and there is no question of who pours tea for whom, and then we can talk about the wonderful realm of vacuum, and a little sprout is born in the entrance. This can only be a profound understanding in practice, not some empty talk.

The real guidance is not to make people stop thinking and passively accept something in a state of "emptiness", but to let people feel it in their own thinking. Those mountain and wild demon cultivators are still ignorant, and they have been contained and instructed by the Great Youzong, and it is the most suitable way to use this method to make them obey orders in the transmission of the Fa.

Dayouzong seems to lack the spiritual core of some sect inheritance, so it pays more attention to this external means of cohesion. On the other hand, according to Fan Caiyao's observation, Dayouzong's organizational system is very tight. Liu Dayou's practice is said to have a lot to do with the secret sect of Buddhism, so he also engaged in the theory of merit in the sect, dividing many clear levels, stipulating what contributions to the sect can be given corresponding guidance and rewards, what treatment to enjoy, and so on. There is nothing wrong with hierarchical management, but such a strict form for cultivation and inheritance is somewhat muttering.

In fact, for Cheng Tianle, he has never tried to mentally control these demon cultivators in the door, what he pays attention to is just a kind of natural dyeing, and the real Dao guidance is neither reluctant nor tempting anyone to accept it. For example, Chu Ping Huang came to the door. The Ten Thousand Variations Sect does not pretend to be pretty, and it is true to say that it is cut, and there is no intention to accept it.

Of course, Yi Saibei and Wang Xinyi and his wife knew this, so in the letter of recommendation they wrote to the Wan Bian Sect, Jian Yì Cheng Tianle invited Fan Caiyao to be an elder of Keqing instead of an elder. Both are transcendent, but there are subtle differences. The so-called guest is a guest and a friend made by fate, but the so-called worship is to be held up from above. The Ten Thousand Variations Sect already has Elder Mei Lande, so of course it is necessary to have another Fan Demon King Caiyao.

Fan Caiyao didn't take a fancy to Liu Dayou, he met Yi Saibei and his wife on the way straight to the Wanbian Sect. At that time, I was eager to see who the legendary Demon Sect was, and whether the Ten Thousand Variations Sect and the Great You Sect were the same sects? At the same time, the anger in his heart was even more impulsive, because Liu Dayou was quite humble in many aspects, and that Cheng Tianle was said to be similar in cultivation to Liu Dayou, and he actually dared to call the Demon Sect!

At the time of the Great Sect. Fan Caiyao heard about Chu Pinghuang, and vaguely felt that something was different. The demon kings on the side of the Great Youzong are all respected as worship elders, why was Chu Pinghuang beheaded on the side of the Ten Thousand Variation Sect? At the ceremony, there were not only demon cultivators from all walks of life, but also disciples of the thirteen major sects of Kunlun, and they also had occasional exchanges with this Fan Demon King.

Xin Yuqi, a disciple of the Kongshan faction, and Meng Chen, a disciple of the Zhenhua Sect, both knew Cheng Tianle, and they sued the Demon King of Sùfan. The rules of the Great Youzong and the set of purposes that are preached externally are actually emulating the Wanchang Sect, but the set of things internally is very different. It is precisely because Cheng Tianle founded the Ten Thousand Variations Sect that a sect like Dayouzong will appear. But whether it can become a true sect of cultivation lineage? Further observation and historical testing are needed.

The words of these two great factions are not biased, and they are consistent with Fan Caiyao's personal feelings. But Fan Caiyao has prejudices, so he naturally thinks that these people will help Cheng Tianle speak, because according to Chuncun. The Ten Thousand Variations Sect was established with the support of various sects of Kunlun cultivation, in order for them to achieve the goal of governing demons with demons.

He thought to himself. This time, the details of the demon sect must be tested, if it is Liu Dayou and his ilk, he will be ridiculed in public. The purpose of his coming to the world is to witness the various states of the world, both according to fate and heart.

Hu Weihua also attended the founding ceremony of Dayouzong, and came back to relayed to Cheng Tianle in detail what he had seen, and there were many views that were consistent with Fan Caiyao. However, Hu Weihua was not a Dacheng monk, and he did not participate in the internal Dharma meetings of the Dayouzong, so his understanding of the situation was not as in-depth as Fan Caiyao. Fan Caiyao entered the supernatural power with casual words when he spoke, and what he saw and heard sounded like he was in the scene in Cheng Tianle.

Cheng Tianle finally "met" Liu Dayou, in the divine thoughts from Fan Caiyao. This person's temperament is like a scholar, white and clean, with fine skin and tender meat, and his speech and demeanor are quite elegant, and he also has the demeanor of a fairy family in his steps. Whether he is natural or deliberate, in short, he still has the style of a sect master.

Cheng Tianle didn't recognize him as Liu Yanghe at the beginning, and he didn't even think about it at all, because this person has changed too much. He also "saw" Yan Wuhuan, and he also didn't recognize that it was the eagle. Yan Wuhuan not only achieved the Xuanqi Demon Pill, but also cultivated the Iron Tile Golden Pavilion, which also changed a lot, Cheng Tianle had never seen him turn into a human form, let alone carefully sensed his vitality rhythm characteristics, and only in Fan Caiyao's divine thoughts, these things could not be sensed.

Cheng Tianle was very interested in Liu Dayou and Dayouzong, and even thought about having time to visit him in person, but when he heard Fan Caiyao say this, he felt inexplicably interested. What Cheng Tianle envisioned in his mind, as well as the cultivation inheritance sect he created in reality, were not like the Great Youzong. He can't interfere with other people's choices, but it doesn't mean that he will approve of it, and in that case, there is no need to deliberately make friends.

There is finally a real flying master Fan Caiyao in the Ten Thousand Variations Sect, plus the original ten Dacheng monks, if Elder Keqing Mei Lande comes back, he can arrange the Four Gods and Twelve Hours Great Array into a Flying Heaven Array. Twelve Dacheng monks occupy twelve formations, and one of them has a flying monk main formation, so this array has the power of flying heaven.

But after all, Mei Lande is an elder of Keqing, and he will not always be in the Ten Thousand Transformations Sect, and now that he has the Flying Claw, he doesn't know where he went, and he can't even find him in Chuncun. If the Ten Thousand Variations Sect wants to rely on the internal strength of the sect to form a great array of the four gods of the Flying Heavens, there is still a lack of a Dacheng demon cultivator. Cheng Tianle was thinking in his heart, who will be the next person who can break through the delusion? Yu Wufu, Wu Jiaming, and Sheng Long are all very promising.

But this kind of thing can be said for sure, as the venerable elder who guides the cultivation of the sect, he only knows who is almost at the end of the fire, but whether he can break the delusion is something that no one can guarantee, and it is also possible that the twelfth Dacheng monk of the Ten Thousand Variations Sect suddenly appeared outside of these three people. Cheng Tianle became a monk in several sects, and he was almost a jelly bean.

If some people knew that Cheng Tianle had this mentality, they would probably vomit blood! But Cheng Tianle's state of mind is very detached and calm, he does not have any rash arrogance and blind optimism, he knows very well that Dacheng's cultivation is difficult, and his own path to verifying Xuanqi Dacheng is full of twists and turns. But he didn't worry about anything because of this, he still counted the jelly beans when he should count them, and he had to count them anyway.

Hu Weihua and Fan Caiyao both introduced the organizational system of the sect established by Dayouzong, which is very hierarchical and very tight. After hearing this, Deacon Dacheng also felt that there was some reference meaning, and other people's strengths could be learned. Even if it is a normal government unit, there are departments under the general office, and there are departments under the department, as long as the settings are reasonable, it is easy to manage.

Although there is no need for the cultivation sect to do this, there are now nearly 100 demon cultivators in the Ten Thousand Variations Sect who are assisting in the construction of the sect's dojo, and there may be new disciples entering the sect in the near future, so it really needs to be strengthened in terms of management and coordination. Some methods are very useful, depending on where they are used. Cheng Tianle also felt that this view was very reasonable, so he asked the deacons to discuss it. Recently, Cheng Tianle has become less and less directly involved in the internal affairs of the sect, and he is mainly only in charge of the general direction.

After a series of adjustments, I feel that everything is really a lot easier, and I am no longer as busy as before. The Ten Thousand Variations Sect began to prepare for refining the next furnace of Lu Wu Shen Lun Dan again, and at the same time, some demon cultivators had already passed the secret investigation of the Guò Venerable Elder and would worship the disciples one after another. Cheng Tianle has become very leisurely, but there is a sense of sitting back and enjoying it. He met Xiao Shao every day in the world of painting scrolls, and Xiao Shao told him that he should go out for a walk and travel the world again.

It took six years for Cheng Tianle to go from the beginning of his cultivation to the breakthrough of the vacuum. He is a great demon pill with a human body, so it is extremely difficult to reach the realm of rebirth. Although he has been sitting in retreat in the back garden for a long time, the growth of supernatural mana is very slow, and there is no substantial breakthrough in the cultivation realm.

Cheng Tianle himself also understands that this is an obstacle in cultivation, and every monk will actually encounter it, and it is not so easy to cultivate and improve. The vast majority of monks in this world will not be able to cultivate to the end of the world's law for the rest of their lives, and it is really rare to be able to cultivate all the way to the point of supernatural like Qiao Caifeng, and to be able to verify that the incarnation of the five or five is really rare, otherwise it is not a master everywhere!

Just breaking the delusion is something that many people will not be able to overcome in their lifetime. After different monks reach different cultivation realms, they may stay at a certain point for the rest of their lives, and this is too normal. This is not necessarily a pity, because they have achieved enough to be proud of mere mortals and enjoy this life.