At the gate of the ancient Rujiang Temple, the dust rolled up by the wheels has not been blown away by the wind. The Living Buddha of Dampa spoke in Tibetan in an arrogant tone, trying to force Lama Sanji to hand over the five volumes of manuscript scriptures hidden in the ancient Rujiang Monastery.

Shangqin. Danba Living Buddha looks only sixty years old, in fact, the actual age has already passed eighty, a few years old into Nepal Shangqin Temple practice, a tantric cultivation is very strong, this time with a few Shangqin Temple of the temple protector and a number of Shangqin Temple monks, prepared to plot the ancient Rujiang Temple in the secret collection of five volumes of manuscript scriptures, because two of the volumes of the classics hidden in the entire Tibetan great secret, must not be Shangqin. Danba got it.

Shangqin. Danba said that he was just borrowing books, but in fact, Master Sanji understood that if he really couldn't bear the situation, he came to Shangqin. Danba brought pressure to Gu Rujiang Temple, and gave him five volumes of classics to come back, everything in the world is always cruel, especially religious disputes, no matter how you say it, you can't weaken the reputation of Gu Rujiang Temple.

Although Gurujiang Monastery is only a small temple of Yongzhong Bon in the Ali region, and cannot be compared with a big temple like Zizhu Monastery, the always humble and easy-going Sanji Master cannot take half a step back this time, and from a small point of view, it is the dispute between Gurujiang Monastery and Shangqin Monastery in Nepal because of a few volumes of classics, but in a big way, it is a struggle between the entire Bon and Tibetan Buddhism, which has nothing to do with whether it is Tibet or Nepal.

Shangqin. Danba is also from Tibetan, but he is a Tibetan in Nepal, if he takes half a step back, many living Buddhas and teachers in the Yongzhong Bon sect will blame him, because now is the end of the Dharma era of all kinds of teachings, and the entire Tibetan Bon religion, whether it is Yongzhong Bon or the primitive Bon religion, has been in a state of decline for a long time, and wherever he goes, he can experience the mainstream trend of Tibetan Buddhism, how can Master Sanji give in to the Tibetan Buddhist tantric sect in Nepal, otherwise the ancient Rujiang Temple will be closed as soon as possible.

The incident began two months ago, when a Dharma protector from Shangqin Monastery in Nepal went to Tibet to attend a Tibetan Buddhist puja and rushed to Gurujiang Monastery on the banks of the gorge at the confluence of three tributaries of the Xiangquan River, to meet with Guru Sanji, who had just come out of a multi-day retreat in the cave.

The Dharma protector of Shangqin Monastery. Oral claim to have heard that the ancient Rujiang Temple has a secret collection of Zhangxiong Tripitaka five volumes of the only manuscript classics, Shangqin Temple Shangqin. The Danba Living Buddha (Shangqin is the name of the temple, after the Danba Living Buddha became famous as a living Buddha, according to the practice of Tibetan Buddhism, others have to call him by name before the name of the temple is already a respect for the living Buddha, but also highlights the long history of the temple where the living Buddha is located) is very envious, and wants to borrow a copy back to Nepal and return it after handcopying.

When Master Sanji heard that a Dharma protector from a Tibetan Buddhist monastery in Nepal said this, he was very upset in his heart, and secretly thought that even the only manuscript of the ancient Rujiang Monastery, even within the Yongzhong Bon Sect, there are few living Buddhas and lamas who knew how the living Buddha of the Danba of Shangqin Monastery knew about the situation, and the five volumes of the unique texts because they contained the great secrets of Tibet. Only the living Buddha or the lama who took over the management of the ancient Rujiang Temple from generation to generation can learn from the secret of the previous one that there are still five volumes of manuscripts in the temple to treasure the classics, and swear with a mantra not to let others know about the many living Buddhas and teachers in the Yongzhong Bon sect, which is a helpless measure to prevent the secrets of the classics from being leaked.

It is easy for a practitioner not to swear, otherwise the slightest mistake will lead to mental instability and affect cultivation.

Oaths were a very serious act, but given the importance of the five volumes of the text more than Guru Sanji himself had estimated, he finally nodded his head in agreement and vowed not to divulge such a secret. In order to maintain the peace of the ancient Rujiang Temple for thousands of years, he devoted himself to the cultivation of Bon classics, and gradually improved his cultivation, so that many living Buddhas and lamas within Yongzhong Bon have a lot of complaints about Sanji Guru. Because he rarely appeared in all kinds of pujas, he either retreated and meditated or guarded the ancient Rujiang Monastery, and became a proper ascetic, in fact, it was all because of those few manuscript texts. Guru Sanji will only breathe a sigh of relief when his successor takes over the burden on his shoulders, but who knows how long that time will be.

The Tibetan Cultural Management Committee and the religious administration department have visited the ancient Rujiang Temple to investigate and record various cultural relics in the temple. Both Lama Sanji and his predecessors kept these five volumes of the books a secret, and the Cultural Affairs Council and the state administration did not know anything about the secret collection of the texts, and there was no record of how the secrets of the texts were leaked.

It is related to the secrecy of the ancient Rujiang Temple, and Master Sanji immediately responded to the Shangqin Temple with the prevarication that the ancient Rujiang Temple did not have any secret manuscript classics. Seeing that Master Sanji was so stubborn, the Dharma protector finally left Gurujiang Monastery, but before leaving, he kindly "reminded" that a Tibetan Buddhist puja would be held somewhere in Tibet. The Living Buddha of Danba had already received an invitation letter, and by that time he had been in the Qin. The Living Buddha of Danba will personally visit the ancient Rujiang Temple.

Looking at the back of the protector of Shangqin Temple, who was dressed in a crimson sleeveless robe, leaving the gate of the ancient Rujiang temple wall, Master Sanji knew that this matter was very difficult, and in two months, Gurujiang Temple would face a catastrophe. The living Buddha of Danpa, Master Sanchi, is one of the Tibetan Buddhist tantric practitioners, and his personal comprehensive strength is very strong.

Many years ago, because of a debate between Tibetan Buddhism and Yongzhong Bon, the two of them looked at each other from afar in Ding Qing's Zizhu Temple, at that time, Master Sanji, who had not yet perfected his cultivation, had already felt that the living Buddha of Shangqin Monastery in Nepal was not at all comparable to him, but seeing that the two-month period would soon pass, and the news of the secret books in the temple could not let the living Buddhas and masters of other monasteries of Yongzhong Bon know at all, and the mantra could not be broken, which was really difficult to do.

If you can't let other people in the sect know the secret news about the scriptures, you can't have enough reason to persuade them to come to Gurujiang Temple to help, Master Sanji pondered for a long time, and finally remembered happily that when he swore that day, he only swore not to let other living Buddhas and teachers in the sect know about the five volumes of scriptures, and did not say anything else. The previous master who presided over the Gurujiang Temple could not know the specific content of Sanji's oath at all, but from Sanji's firm eyes, he knew that Sanji must have cursed the oath with his heart, so he was relieved to hand over the Gurujiang Temple to Sanji.

Living in such a memory, Sanji's eyes lit up and his mind suddenly penetrated, thinking that since Shangqin. The Living Buddha of Danba already knows the secret of the classics hidden in the ancient Rujiang Temple. Still wanting to take away the classics, the matter of the classics will spread out sooner or later, Sanji decided not to violate the vows on the basis of not violating the vow, to find foreign help to help, and the primitive Bon world. Master Jiang Cuo was a well-known predecessor of the master, the inheritor of the primitive religion of the Southwest Frontier. He also knew the top master, although Kong Kang. Master Ding looks cynical and looks like an old child, but for various reasons, Guru Sanji actually admires Kong Kang. The top master's person.

Guru Sanji decided to find two masters to help, and after many contacts and various ways to get a message, he finally got to the elusive wood. Master Jiang Tso got in touch. Never bring modern communication tools of wood. Master Jiang Tso called from a public phone in Lhasa to tell Sanchi that he would meet with Kong Kang in the near future. Let's go to Ali and his party, and talk about what is there.

However, Guru Sanchi eventually waited until the wood. Guru Jiang Cuo and Kong Kang. Master Ding appeared in the ancient Rujiang Temple, slightly mentioning that the temple will have a catastrophe when the body is chubby, the face is chubby and the gray-haired Kong Kang. Ding just patted Sanji on the shoulder, and said with a strange expression, telling him about the problem of Gu Rujiang Temple, and he and Mu. Master Jiang Tso already knows it. Isn't it just a matter of five volumes of classics, this matter is very important, and it is not only a dispute between Tibetan Buddhism and the Yongzhong Bon sect, but also a great secret related to Tibet. Shangchin, Nepal. The Living Buddha of Danba wants to get rid of the manuscript scriptures, which is delusional!

Listen to Kong Kang. When Master Ding said this, Master Sanji secretly sighed that there are many certain calamities, and lamented that the two masters had already known that the ancient Rujiang Temple was about to face a challenge beyond the strength of the temple itself, and this was specially to help. Guru Sanji didn't ask much (and if he asked, he knew that the two masters must have learned about this from other sources, and Sanji Guru had been practicing for many years. I know that everything has to be done in moderation), watching the two masters come and go in a hurry.

Nearly a month passed, and the two masters appeared in the ancient Rujiang Temple again, proposing to use the practice cave dug in the stone wall of the mountain behind the ancient Rujiang Temple to meditate and practice.

Guru Sanji had just put down his hanging heart and knew that the two masters were waiting for Shangqin. Danba came to meet him for a while (the ancient Rujiang Temple generally does not accept outsiders to stay in the temple), and then he heard the wood that rarely speaks. Master Jiang Cuo said that after half a month, several juniors would come to Gurujiang Temple to find him and Kong Kang. Top, although they are not real Tibetan sect cultivators, their strength is very strong, for the sake of him and Kong Kang. On the top of the face, because of those volumes of important classics, they will help Gu Rujiang Temple.

Of course, Master Sanji was skeptical about this, and a few young juniors who did not believe in Tibetan cultivation methods could have much strength and deeds. Master Jiang Cuo spoke, and Master Sanji had to keep such doubts in his heart, until Song Xiaoshuang took Anna, Zhuge Hanyu and others to Gurujiang Temple.

Song Xiaoshuang's hand in the eyes of others is very mysterious Bon mudra, so that Master Sanji's eyes lit up, knowing that this Han man in his thirties who looks ordinary and can hide the killing breath brought by killing too many people looks low-key and forbearing, but is actually in a situation of being guarded by several women around him, and the extreme trust in him in their eyes is difficult to see even in the believers who have been famous for many living Buddhas and masters in Tibet for a long time, this is the trust established after life and death. It is especially precious.

This man is not simple, not only does he understand the practice of Bon rituals, he has already comprehended his own unique mudra, but he also acts in an unusually low-key and unassuming manner, which is in line with the temperament of the humble and forbearant Guru Sanchi.

Guru Sanji has since been on the wood. Master Jiang Tso was even more impressed, thinking that the layout of the master was very mysterious, but in the face of Shang Qin. When the Living Buddha of Danba was about to come to Gurujiang Temple to take away the manuscript classics, Master Sanji was especially cautious, not thinking that Song Xiaoshuang and his companions could really help much. Master Jiang Cuo faintly mentioned the words of the Investigation Committee on Anomalous Phenomena, and then Master Sanji suddenly became enlightened, and his thoughts changed quickly.

There are well-practiced people in the Yongzhong Bon Sect who have joined this mysterious state institution, and the strange people and strange things in this institution have gone, and the Sanji Master, who has gradually improved his practice, understands what is going on with the faintly prominent strength of Zhuge Hanyu and the faint military aura on Sima Yuru's body, they are all people sent by relevant state departments, and civil servants from large institutions have a very prominent temperament, which is not very normal.

After some careful conversation and a plan, Lama Sanchi finally settled down and waited for the arrival of the Nepalese Sangchen Monastery in a large off-road vehicle. Danba Living Buddha and a group of more than 20 monks.

Facing Shangqin, who scared away two Tibetan mastiffs with just one glance. The strength shown by the living Buddha of Danba and his aggressive tone have long since lost the tolerance and generosity that a Tibetan Buddhist tantric practitioner should have, and Master Sanchi, who stood by the wooden door of the Dakai monastery, was not moved, knowing that few people could not be moved in the face of great interests.

Guru Sanji asked himself if he was not a real Tibetan ascetic, because he couldn't do this at all, and the responsibility of Gurujiang Monastery was still on him, and decades of practice had given him insight into all kinds of truths about human nature. The living Buddha of Danba showed a face that made people feel hateful, Sanji didn't care at all, and once again folded his hands and said in a humble tone in Tibetan: "Shangqin. Danba Living Buddha, since you said that the temple has the so-called five volumes of manuscript scriptures, can you tell me the name of the scriptures, the temple scriptures are divided into printed and hand-copied versions, because the library is preparing to be renovated recently, and a lot of scriptures are being cleaned up, if we can know the name of the scriptures, we can try to find out if there is anything you need"

"The five volumes of scripture classics, such as the Ruyi Treasure Sutra, the Sacrificial Mountain Nerve, the Sacrificial Peng Bird Sutra, the Soul Finding Sutra, and the Sacrificial Guidance Sutra, Sanji, you won't say that there is none, right?"

For Master Sanchi's humble and forbearant character, the sleeveless crimson robe has a golden stand-up collar and a blouse of the scarlet shirt. The Living Buddha of Dampa had already anticipated it, thinking that this was Guru Sanchi, who was afraid of his might, and was looking for himself to go down the stairs and go to Qin. Secretly proud in his heart, Danba looked at Sanji standing at the gate, spoke in Tibetan with a playful meaning, and said the names of the five manuscript scrolls, in his opinion, the five volumes of the classics were already like what he had in his pocket, and Sanchi could not give them at all.

However, on the chin. What the Living Buddha of Danba couldn't imagine at all was that Master Sanji deliberately said this in order to draw out the name of the scriptures mentioned by the Living Buddha of Danba, and what was the meaning of it, and the Living Buddha of Danba quickly understood, because Master Sanji showed a look of sudden realization on his face, and then said: "I understand, there are five volumes of scriptures in the temple, but except for the remnants of the Ruyi Treasure Sutra, which are the manuscripts of the secret scriptures in the Yongzhong Bon Sect, the other four volumes of the classics are all original Bon folk classics, and there is no connection with Tibetan Buddhism. It was entrusted by a primitive Bon powerful person hundreds of years ago to be hidden in this temple. Living Buddha Danpa, I can't meet your request, because the Tibetan Cultural Council and a primitive Bon master have sent a letter to our monastery, and they will find the five volumes of scriptures, including the Wishful Treasure Sutra, to identify their age and repair them."

Shangqin. Danba's face changed, knowing that he had fallen for Master Sanji, he didn't think much about it, his expression became fierce and he roared: "Sanji, you don't use the Tibetan Cultural Management Committee to bluff people, I know many of their senior cadres, why haven't I heard of the recent motion to go to Gurujiang Temple to investigate the scriptures, you are"

Shangqin. Danba stopped before he finished speaking, because he had found a super large off-road RV driving rapidly along the gravel road of the Xiangquan River tributary, and the sand and dust were everywhere, and soon the RV rushed to the ancient Rujiang temple wall and stopped. Danba felt familiar with the Tibetan cadres in their 50s wearing cloth Tibetan robes, and quickly got out of the car and walked towards the gate of Gurujiang Temple.

Shangqin. Danba's face sank, and he secretly thought, Sanji is so calculating, he really found someone from the Cultural Management Committee! (To be continued.) )