The five yin are the five aggregates, and the five yin gather into a body, like a blazing fire, from which the first seven sufferings are born.

The color is blazing, the four major imbalances, and there is the suffering of disease. Accept the yin and the fire, accept the separation, so that all the sufferings turn to the extreme: want to be yin and prosperous, want to pursue each other, and there is love and parting, resentment will be, and you can't ask for all suffering. The line is blazing, and all the karma is the cause of the later retribution, and because of the line, the flow is non-stop, and there is the pain of old age. Knowing the yin is blazing, confusion is created, three generations are circulating, and there is the pain of life and death.

The five aggregates include the aggregates of color, receiving, thinking, doing, and knowing.

The color has the meaning of 'quality obstacle'.

Qualitative obstruction, that is, matter hinders each other in the same space, for example, traffic accidents, whether it is a collision between a car and a car, or a collision between a car and a person, or even a collision between a car and a train, it is because of this 'qualitative obstruction'.

Flipping through the memories in his mind, the exquisite Buddhism was clear at this moment, and Chen Yi stood above the sea of suffering, realizing why everyone suffered.

Obviously, it is a bit shallow, in the world of monks, the fusion of exercises and exercises, and the fusion of strength and power are all common things, so quality obstacles are not considered any suffering, at least in the three realms, this suffering is not among the current sea of suffering.

In the six realms of reincarnation, there are two kinds of suffering, one is suffering, and the other is happiness.

The Dharma has clouds, and all sufferings are suffering, which means that everyone has a lot of suffering around them, but after turning around, these sufferings do not exist? Obviously, it is a bit nonsense!

But there are eight kinds of consciousness, which are eye, ear, nose, tongue, body, consciousness, mana, and alayya.

The eight consciousnesses can be divided into three types: one is the mind, which gathers the dharmas and can generate all kinds of dharmas, which refers to the eighth consciousness, the alayya consciousness.

Alayas are able to know the external environment, so they are the minds that can know, because they lead other minds, and because they lead other minds, they are called the king of the mind, and the thoughts that arise with it are called the minds.

Since the mind is there, where the heart is, can you forget it when you turn around?

Xingyun is the meaning of migration and change.

Everything in the world is impermanent and changing, and this is the law of life in the universe. But the world does not know this law, and pursues eternity: hope for eternity in body, eternity in family, eternity in marriage, eternity in career, eternity in interpersonal relationships, and eternity in love.

However, there is no such thing as eternity, the world is impermanent, and good things are often short-lived and fleeting.

Looking at the entire Three Realms and the various small worlds under the Three Domains, what the cultivators have done since they set foot in the cultivation realm is not exactly the path to pursue all good things?

Your Buddhists say that all living beings are suffering, so where does the sea of suffering come from and the boundless shore of it?

Or do you say that after turning back, you will no longer have these sufferings when you go ashore?

When you are hungry, it is bitter, but when you are full, is it happy after you have eaten?

It's bitter when the body is dirty, it's fun to wash it clean, but it's also bitter to soak in water all the time.

The bitter sea is boundless, and the shore is the back. Where is the shore? Is it really the shore?

"The bitter sea is boundless, there is no shore to turn back, where is the ship?"

Chen Yi smiled at the corner of his mouth, slowly opened his eyes and roared at the endless ocean, he knew that Amitabha Buddha must be watching him in a corner.

"Amitabha...... My words are boats, my law is boats, use my methods to cross the sea of life and death, and you will naturally be able to see the shore!"

After the ethereal voice sounded, he didn't say much, and in his heart he probably knew that it was useless for him to say more, after all, Chen Yi himself had superb Buddhist attainments.

Chen Yi smiled and was silent for a long time, and then shouted loudly: "Let me tell you a story......

He didn't care whether Amitabha Buddha was willing to listen to it or not, and he directly began to say:

There is a Longhu Zen master, the common news is his name, he is the prince of Xizong, he saw through life, and went to Shishuangqing Zen Master to ask Buddhism.

He said, "Master, tell me a simple way, how can I achieve enlightenment?"

The Master said, "Yes!

He immediately knelt down: Master, tell me quickly.

The master pointed to the mountain in front of the temple, which was called the case mountain.

Zen Master Shishuang said: I will tell you when the case mountain in front of me nods.

When he heard this, he was enlightened. In other words, you wait for the mountain in front of you to nod your head, and I'll tell you the Dharma, what does that mean?

"I just said that the nod has been nodded, how can the case mountain nod?"

Say that turning back is the shore, you don't have to look back, the shore is here, and when you turn back, it will no longer be the shore.

After telling this story, Chen Yi closed his eyes and was silent, he believed that Amitabha Buddha must have heard it, and heard it very clearly, and he believed that the sea of suffering in front of him was no longer important.

After a long time, Amitabha's ethereal voice came out, with some sighs and some unbearability: "Since you realize that there is no shore of suffering and you don't need to turn back at all, then why don't you let go of it now and do it persistently?"

Chen Yi shook his head and said: "The reason why life is called life is that it is sweet, sour, bitter, spicy and salty, youth without laughter is incomplete, youth without tears is even more incomplete, from the moment a person is born, the tears that flow into the corners of his mouth are salty...... The composition of life is these five flavors of life, if we let go of it now and abandon the Fa-rectification, what is the meaning of life?"

"I originally thought that you used to understand the suffering of the world, and you were willing to let go of the embrace of returning to me at the moment, but now it seems that you are still willing to stay in the sea of suffering and sink, and the road you cultivate, no matter how high you cultivate, will eventually become a wave of the sea of suffering!" Amitabha's voice changed, there were regrets, there were unwillingness, and more ruthlessness.

Chen Yi smiled, it is better to play the piano to the cow than to talk about the Buddha, and the word love is the source of suffering in their eyes.

However, Amitabha Buddha said that he was about to sink in this sea of suffering, but Chen Yi did not believe it, since the sea of suffering has no shore, there is no need to turn back, just tread the waves.

Stepping on the sufferings of the world, stepping on the difficulties of the world, and tasting all kinds of tastes to get the true drop of life.

Sou!

Since you don't need a ruthless boat to cross, let's use the boat of suffering.

Knowing his heart, he walked on the waves, and the waves of the bitter sea were rolling, as if he was catering to Chen Yi's thoughts, pushing Chen Yi, who was sitting cross-legged, towards the ocean of endless suffering.

Thousands of postures, thousands of flows, how can a bitter word be blocked?

Sad!

When Chen Yi opened his eyes, there were still waves around him, but to his surprise, he still hadn't reached the Buddha realm at this moment, and what appeared in front of him was an abyss, bottomless, invisible, ethereal, and the other side.

"This side?"

"The other side?"

Chen Yi said softly indifferently, he walked on his own, stepping on his feet, ignoring the abyss under his feet.

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