"Set foot on the other side, free yourself from the shackles of reincarnation, get rid of the suffering of life, and realize the realm of thousands of people!"

The ethereal voice was full of surprise, he didn't expect Chen Yi to walk directly into the abyss without even hesitating, this kind of decisiveness and perseverance really surprised and shocked him.

But all the conspiracy will eventually be ended, all the suffering is a passing cloud, Chen Yi listened to the words in his ears but did not take it to heart at all, Amitabha Buddha is the pioneer and creator of Buddhism, there is nothing wrong with the world thinking of him, but this world is only talking about people in Buddhism, although Chen Yi sneered at him, but he couldn't help but face his strength.

Walking on the abyss, Chen Yi's mind is calm, and the words of Amitabha Buddha are simple and mysterious, but this kind of mystery cannot be taken to heart, but it is necessary to understand the mystery.

Stepping on the other side is a sign of liberation, and once you follow his words, you will undoubtedly become the path of Amitabha Buddha, and even if you reach the other side, you will lose yourself.

Chen Yi, who is now walking on the abyss, is not so much going towards the other side, it is better to say that there are two other shores on the other side, the other side of Amitabha Buddha and the other side in Chen Yi's heart are not the same, one is liberation and the other is simply walking.

"You can only reach the other shore if you have this shore, but if you don't have this shore, how can you come to the other shore? You are conceited to know the Dharma, and the world praises your name, but you don't know that you are actually a person in this urn!"

Chen Yi sneered and responded, the road he took on the other side is naturally different from the path that Amitabha Buddha said, the other side of Amitabha Buddha said is liberation, but liberation is not directly said on this shore, liberation is not there, forcibly said that although there is no such shore but there is another shore, that is to say, once you are truly liberated, you can reach the other shore.

But you don't know exactly when you got lost on this shore and then came to the other shore, as if you have always been there, and there is no such thing as this shore and the other shore.

Amitabha Buddha was silent directly after Chen Yi's words came out, I don't know if Chen Yi's words pierced your heart, or if he had doubts about his own Buddhism.

Chen Yi sneered and did not continue to speak, in fact, liberation and the other side represent two different realms and directions, the other side is the process of the soul, but liberation is the complete loss of the self.

When he was lost in the eyes of Buddhism, he took refuge in my Buddha and gained great freedom, and for Chen Yi, it was undoubtedly a complete loss of self.

The abyss in front of him was arranged by Amitabha Buddha, but it had failed at the beginning of his arrangement, he thought that the other side was the liberation without this shore, but when Chen Yi appeared, the place where he stood was actually this shore, and if there was this shore, he would land on the other side, which had nothing to do with Buddhism, had nothing to do with liberation, everything was Chen Yi's own spiritual path, and he walked so calmly and easily.

From this shore to the other shore, after crossing the abyss, all the scenes in front of you disappeared directly, the bottomless abyss was gone, the other shore was not there, but under a vast starry sky.

Starry sky?

Chen Yi thought in his heart, frowning slightly, there are very few records of the starry sky in the Buddhism that once existed in his memory, Buddhism pays the most attention to reincarnation, and rarely involves the starry sky, but it is really a starry sky in front of him, it is definitely not a place of Buddhahood, it is still a picture derived from Amitabha Buddha.

"It seems that you are very unwilling!"

Chen Yi couldn't figure out the specific meaning of the starry sky in front of him for the time being, but he couldn't stop him from ridiculing Amitabha.

"Amitabha Buddha ......"

There was no longer any sound when the Buddha's horn was chanted, and Chen Yi knew that this old thing was also very treacherous, so he wouldn't say anything more.

Buddhism was re-enlightened, Chen Yi didn't want to use violence to destroy the scene in front of him, so he sat cross-legged and slowly closed his eyes.

He really didn't understand how the starry sky of Buddhism was different from Taoism, but he did have a superb study of Buddhism.

The Buddha talks about the six realms of reincarnation and the thirty-six heavens, which is very similar to the Taoist gate, and the six realms of reincarnation also correspond to the thirty-six heavens, and each reincarnation leads to the six heavens and the earth.

The six realms are divided into three upper and lower three realms, and the Buddha is divided into three bodies, namely the Dharma body, the self-nature body, and the changing body.

Generally speaking, the star is the main body of the starry sky, so a planetary system generally takes a star as the core to form a small world, such as the solar system is a small world, and each small world is based on its core gravitational circle to distinguish other small worlds.

The star systems of the previous level are composed of a middle world with a special structure as the core.

For example, the Milky Way and other galaxies of the same level are all one middle world, and each middle world is separated from the others by its core gravity.

The Milky Way, together with many other world-class extragalactic galaxies of the same level, form a large world under the influence of a special structure as the core.

And there is not only one big world, but there are many, each big world also has its core gravitational circle, the foundation is separated from other big worlds, this is like the three domains of gods, demons and Buddhas, so if you want to leave, you have to break through to his limit, this is the ascension and transcendence in the monk's mouth.

The starry sky of Buddhism Chen Yi doesn't understand, but it is possible to extend from the world to the starry sky, since the starry sky of Buddhism has major worlds, and the major worlds exist in galaxies, then naturally the starry sky of Buddhism can be simplified into two kinds.

Visible vs. invisible.

The visible starry sky is naturally the starry sky of the Buddha that Chen Yi has just realized through the world, and the invisible nature is the one in front of him.

Before Shakyamuni, there were six past Buddhas in the Buddha, so it is enough to prove that the world has been destroyed at least six times by the Demon God of Extermination, and it is precisely like this, Chen Yi guessed in his heart, since the six past Buddhas in the Buddha domain still exist, then what role do they play in these six destructions?

I couldn't figure it out, so I didn't need to drill the tip of the horns, Chen Yi slowly stood up from under the starry sky, and waved his right hand lightly in front of him, not seeing any light appear, but the mysterious starry sky above his head quietly dissipated, revealing a teleportation channel.

"Now you can reach the Buddha Domain, right?"

Chen Yi whispered softly in his heart, he did not get angry under the triple illusion-like obstruction, but thanked Amitabha Buddha, although he disdained the insidious and shameless Buddhism, but this triple illusion gave him a new understanding of the current world.

The so-called avenue is ten thousand, and different paths lead to the same end, which is such a truth, and it is actually very simple to understand one's own body.