A Dream in Jinling Chapter 297 Solving the Cow (10)

Next chapter

"In another 20 years, the Chinese population will definitely exceed 1 billion." I hope that by that time China will have 4.5 billion acres of ......," Wei Ze slowly talked to Uncle En, about his plans for China's future. Seeing Uncle En's brows furrowed slightly, Wei Ze quickly figured out the reason, and he changed the metric, "At that time, China had 3 million square kilometers of farmland suitable for mechanical cultivation. The rural population is about 300 million, the actual agricultural population is about 90 million, and the per capita arable land area is less than four hectares. ”

Uncle En's expression was serious, and it seemed that his brain was quickly planning the number proposed by Wei Ze. The other Europeans who came with Uncle En probably did not have the realm of Uncle En, and their faces changed greatly, and they were probably frightened by Wei Ze's calculation method of using millions, tens of billions, billions, and billions at every turn.

"4.5 billion mu of arable land, with an annual output of one ton per mu, the food needs of 1.5 billion people can probably be solved......," Wei Ze said slowly, observing Uncle En's expression at the same time. It must be said that Wei Ze also had some plans to make fun of Uncle Enn at this time, although he was a wise man, Uncle En's experience in actually managing a country. In the face of such a huge number, how will Uncle En react?

"Your Excellency, I know the concept of acres in China. I also know that in Chinese conversion, one hectare is equal to fifteen acres. Uncle En interrupted Wei Ze's words, seeing that Wei Ze was not angry, but had a relieved expression, Uncle En continued: "Your Excellency, according to your calculations, can a person eat an average of 3 tons of grain?" ”

Wei Ze deliberately said with a straight face: "We can't just eat food, our diet includes meat, vegetables, fruits, and processed food such as alcohol. According to the current conversion ratio, the conversion rate of meat is 10 to 1, and the conversion rate of alcohol is about the same. Three tons of grain is about the level of 300 kilograms of meat, and the average day is less than one kilogram. ”

"Can China really provide a workforce of this size?" Uncle En asked Wei Ze directly such a question.

Wei Ze saw that Uncle En was not trapped, and he was very happy in his heart. He nodded slightly, "We have a population of one billion people in China, and of course we can provide a labor force of this size. Moreover, China's technology is developing rapidly, and the level of labor will increase rapidly. The reason why it is necessary to choose land suitable for mechanized cultivation is to make labor more efficient. Only with more agricultural and mineral products can there be a more developed industry. ”

"Is China really not worried about the economic crisis?" Uncle Eun ignored the questions he basically didn't know, and single-handedly went straight to one of the core purposes of his trip. The economic crisis is a stubborn disease that plagues the capitalist countries of Europe and the United States, and Uncle Ma is eager to see how the Chinese Emperor Wei Ze will face the economic crisis in China. It's a pity that Uncle Ma didn't see it until he died. It is now 1889, and Uncle En is 69 years old this year, which is beyond the average life expectancy of the world at this time. Even if he didn't have a life of 70 years, Uncle En, who is a European, believes that being able to live more than 70 years old is considered a long lifespan. So Uncle En is worried about whether he will have the opportunity to see the economic crisis break out in China while he is alive. Although he did not believe that Wei Ze had the theory to overcome the economic crisis, Uncle Eun had to ask.

"In my opinion, I don't think there will be an economic crisis in China in the next 30 years. If China had not embarked on the path of capitalism in 30 years, the economic crisis would have erupted around 50 to 80 years. Weeser made his own predictions based on his own experience of the afterlife.

"......" Uncle Eun didn't know what to say for a while. 50 to 80 years ......, based on the current universal life expectancy in the world, if Weeser's prediction is correct, those born in 1889 probably will not have the chance to live to see the economic crisis break out in China. Of course, there is some humility in the arrogant declaration of the Chinese Emperor Wei Zexià, who acknowledges that there will also be an economic crisis in China, and that if China takes the capitalist road, it will become inevitable. But the economic crisis that broke out half a century later, such a prediction gave Uncle Eun the feeling that it was not a miracle, but absurd.

Putting aside the arguments that affected his thinking, Uncle En continued to simplify the complex and get straight to the point, "Why do you think that China's economic crisis will break out in 50 to 80 years? ”

"In 50 to 80 years, the development of science and technology will probably enter a bottleneck period. The stagnation of the development of science and technology means the stagnation of the development of productive forces. The stagnation of productivity means that the impetus for society to move forward is no longer sufficient to solve the problems it faces. Problems are bound to arise when any state power is unable to solve the immediate problem, and this is the characteristic of the state, which can be regarded as one of the essences of human beings. Wei Ze gave Uncle En an answer very seriously.

Uncle Eun was silent for a moment, this answer did give him a space to think, although Uncle Eun would definitely not be in this world in 50 to 80 years. As Weeser said, the Grim Reaper is on the side of young people. It has already harvested Uncle Ma's life with its scythe, and in too many years, the Grim Reaper's scythe will also harvest the lives of Uncle En and Wei Ze. The living will eventually be reaped by the scythe that never stops. This has been the case, it is now, and it will probably be the same in the future. Therefore, Uncle En's preference is to consider what Wei Ze's position is, which is what Uncle Ma has always been concerned about before his death.

Just when the meeting fell silent for a short time, one of the few people who had been silent next to Uncle E finally couldn't help but speak. "Your Excellency, if you establish a ** country, these problems should be solved."

It seems that this person has been holding back these words for a long time, and after he finished speaking, he couldn't help but show a relieved and very excited expression on his face. Not long ago, Wei Ze did not hesitate to get rid of a person that Wei Ze thought was a waste of his time, and the others knew that they really did not have the ability to intervene in China's state operations, so they forcibly held back and kept silent. Now that the content of the discussion between Wei Ze and Uncle Eun has finally entered a relatively theoretical level, this person feels that the time has come to intervene in the conversation, so he interjects.

Weeser glanced up at him, who was supposed to be a senior member of the European Comintern, but certainly not Lenin or Uncle Iron. Since it wasn't these two, Wei Ze felt that spraying them didn't have the psychological burden of deceiving the teacher and destroying the ancestors. With a relaxed attitude, Wei Ze said slowly: "I have always been not interested in the ** sports in Europe, and I have no intention of supporting it. I think it's clear to everyone. I might as well share with you the reasons for this. In my opinion, the ** system is a system that is finally chosen after constantly solving the problems faced by society. But this system is not the so-called perfect solution to the problem of one qiē. If that's why I'm subjectively reluctant to support the European movement. I think that many ** people in Europe regard the ** system as a panacea that can solve a qiē, and see it as some kind of living god named **. This view is contrary to my view of the ** system. The so-called difference in the Tao does not conspire with each other, which is the fundamental reason why I do not support the European ** movement. ”

Of course, those who came from Europe knew the indifference of the Chinese emperor to the European ** movement, and this indifferent attitude was in stark contrast to Wei Ze's almost meticulous care for the deceased Uncle Ma. Therefore, European ** sportsmen generally think that Weeser is the kind of person who watches people serve dishes and is only interested in the reputation of the other party when making friends. If I have to say, there is no shortage of such people among the European aristocracy. As the emperor of China, it is not surprising that Wei Ze would do this. Unexpectedly, now Wei Ze actually wants to disclose the reasons why he is not willing to support the European ** movement, and he clearly looks down on the European ** sportsman, and the faces of these few people are even more difficult to look at.

The one who had just spoken felt that he had been offended, he stood up and was about to accuse Wesser. Without waiting for him to speak, the sturdy translator next to him also stood up and blocked in front of him with a murderous face. It was then that he remembered that he was dealing with the emperor of China, a man who had never hesitated to use violence.

"Please sit down and talk." Uncle Eun eased the atmosphere first. He actually didn't like Wei Ze's attitude, but he also wanted to know why Wei Ze treated Uncle Ma extraordinarily. Uncle Enn was curious about this question for a long time.

Even if he only looked at Uncle En's face, Wei Ze had no intention of tearing his face. He waved his hand to let the interpreter sit down first, and after everyone returned to the basic conversation situation, Wei Ze said slowly: "In my opinion, ** is the result of the continuous development and progress of human society. But in the self-perception of many people in Europe, the ** system has become the cause of their participation in social movements, as if the ** system is the cause of the development of human history. The reason why I respect Mr. Marx very much is that Mr. Marx pointed out that the fundamental driving force for the development of human society is the productive forces. I provide him with a good living condition so that he can better make scientific research results in these aspects. And I don't support the ** sports in Europe because I feel that those sports are not scientific. Who will grow crops in saline soil? ”

After listening to Wei Ze's words, Uncle En was silent, and the ** activists from Europe were also silent for the time being. Weeser continued: "The science is about falsifiability. Mr. Marx proposed that the productive forces are the fundamental driving force of social development, and I believe that this is science. Because this view is falsifiable. And your argument that as long as I support you, you can make a revolution is wishful thinking, and it has no value for falsification. Reactionaries are like dust. If you don't have a broom, the dust won't run away on its own. The forces you have and the assistance you apply for are simply not enough to take out the reactionaries. There is neither theoretical nor practical observability, and that's why I don't support you. ”

After listening to Wei Ze's words, the ** activists didn't say anything, stopped for a moment, they looked at each other, and got up and left together.

Waiting for those people to leave the study, Wei Ze smiled at Uncle En, "It's only the two of us talking, I feel a lot easier." What do you think? ”

Uncle En looked at Wei Ze's calm expression and smile from the heart. He suddenly wondered if what Wei Ze had just said was a deliberate choice. Although that is indeed true, the change in Wei Ze's feelings is really a little difficult for Uncle En. For mobile phone users, please visit wènhttp://mnet

http://mnet