A Dream of Jinling Chapter 298 Solving the Cow (11)

Next chapter

After only Wei Ze and Uncle En's interlocutors were left in the study, the other powerful translators of Kong Wu all withdrew. There was a female translator and a well-mannered and thin male translator left behind. The security department had already checked Uncle Eun's outfit, and there was nothing like poison and stingers. At the age of 69, Uncle En was really angry and made a move with Wei Zedudu, who was less than 60 years old, probably Wei Zedudu could pinch Uncle En's death with one hand. When it is safe, people still want to be more friendly and calm.

Tobacco, coffee, desserts, and wine were on the table. Uncle Enn smiled and asked Wei Ze, "Your Excellency, why don't you give those people a chance?" ”

"Isn't it a chance for them to see me?" Weeser asked rhetorically.

Uncle Eun lit his pipe, took a puff of fine Turkish tobacco, and then said slowly, "But you won't regret not seeing their good side?" ”

"I don't want them, so naturally I don't care about them." Weeser replied very succinctly.

Needless to say, Uncle En naturally wouldn't be clever enough to pick out Wei Ze, who actually figured out what these people meant by bringing words to the European Comintern. And Uncle En does have some problems, and he doesn't like to talk about these problems in front of others. At this time, Uncle En asked, "Your Excellency, do you have a way to overcome the economic crisis?" ”

"Mr. Marx has long made the reasons for the economic crisis very clear, and my solution is not to solve the economic crisis. We haven't had an economic crisis yet, so why should we solve a problem that doesn't exist for the time being? The economic crisis is the result of many contradictions, one of which is technological stagnation. Too much money is invested in industries that generate profits right away. In fact, the demand of society at those profit points is not so great, and the return that can be provided to capital is not so much......"

"Do you still use the mode of capital operation to achieve the operation of society?" Uncle En asked directly.

"In modern industrial society, capital represents the quality and quantity of productive forces that can be used. At this stage, I can't find a more scientific model. Weeser answered the rather poignant question.

After listening to Wei Ze's answer, Uncle En immediately raised another question, "I know that your country is forced by the government to invest a lot of resources in scientific and technological research and development and labor training, which is a means that cannot be achieved in Europe and the United States. But how can your country's investment in this area be guaranteed to be efficient? ”

Weeser felt that the problem was more acute than the previous one, and the scale of investment in scientific research was huge. If there is a problem with the direction of research, there will be a huge waste. China's investment in scientific and technological research has produced huge returns on a large scale, which is really not the earth-shattering ability of Chinese scientists, but simply because Weeser can provide research directions, which are the right directions that have been proven by industrial countries over the past hundred years.

Since he couldn't tell Uncle Sù Enn some truth, Wei Ze could only cover it up with other truths. "We have a scientific system of internal research, which we call the Tech Tree System." Wei Ze said as he drew a rough pattern for Uncle En.

Uncle En was happy after reading it, and he joked: "This style of painting has a great European mystic style. ”

Weser could only smile, he was always embarrassed to say that I copied the oak style of an alchemist.

Jokes and jokes, Uncle En probably understood something. He put away his smile and asked Wei Ze, "Can the system you set up really last for 50 to 80 years?" ”

Weser scratched his cheek and tried to organize the language. At least no one in the Guangfu Party can directly raise such a question, many people dare not, and many more people are unwilling. After thinking for a while, Wei Ze opened his mouth and said: "Whether you can hold on for so long depends on the construction of the political system. The human mindset is not driven by reason, but by emotion. Most of the choices we make are things that stimulate our neurons very directly. And the so-called thinking is more of an analogy. That is, the set of mechanical materialism. It's easy to come up with an idea that can find a universal 'truth' to solve all problems. The evolution of the human brain to the present is not to evolve to a model that can seek truth from facts, and the ability to analyze all specific problems is acquired. As for pure rationality, which is detached from the **, it is the ability to be tempered and may not succeed. ”

When he said this, Wei Ze's tone was relaxed, but Uncle En, who heard this, did not have such an attitude as Wei Ze. The human way of thinking is also very advanced in Europe, which means that there are very few people who study it, and the results are even less pitiful. The researchers are more hypothetical, at least among the people Uncle En, who have not been able to make a summary judgment like Weese.

"Can you elaborate on that?" Uncle Eun was completely interested.

"You once said something that made me extremely complimentary, labor creates the people themselves. The human brain has storage units and also has more neuronal connections. A considerable part of these patterns of neuronal connections are reinforced, combinatorically strengthened by human consciousness. It's like a knife carving a mark. Mr. Engels, have you ever been in love? Weeser asked a seemingly unserious question after a very serious question.

"I've been in love." Uncle Eun admitted it frankly.

"When you're with someone you love, you'll feel familiar. And when you lose that person, you will feel pain. If the interpretation of the carved traces is adopted, it is that the circuit formed by the neuronal link pattern that has been reinforced by long-term facts has received a contradictory signal. These signals make your brain understand that this circuit is wrong. Then, as with sandpaper, with a blunt knife, the carved marks are erased, and the opposite message is engraved. The brain, which is the bearer, feels the stimulus of this change. This stimulation is linked to other neurons. ”

When Weeser explained, the interpreter was completely dumbfounded. Some words don't exist in English at all, and the translator has a problem of not knowing how to translate them. Moreover, although the translators do not understand the inner meaning of some words, the characteristics of Chinese Wangwen and the meaning of the text make the translators vaguely understand a lot. As for what Weeser said, it also gave the clever translators a certain rationality that was difficult to refute and forced to refute.

The translator finally adjusted his mentality and thinking, and tried his best to translate Wei Ze's words to Uncle En, who immediately fell into silence. Even though his beloved wife had been dead for years, the pain of losing her and the pain he felt every time he realized that he had lost a loved one was still quite clear to Uncle Eun. It was really an unforgettable pain, a pain that went deep into the soul. However, this kind of thing that would be considered the spiritual world has completely become a ** existence in the concept of Wei Ze, the Great Emperor of the East.

Uncle Eun didn't want to agree with Wei Ze's theory, because he couldn't help but feel that Wei Ze was desecrating a lot of precious things. But Uncle En can't help but admit that what Wei Ze said may be reasonable, as a materialist, Uncle En does not believe in the existence of a soul. As the first substance, it must be the first existence of human beings, and only then did thinking and rationality based on ** appear. From the point of view of this most basic materialist fact, what Weeser said is, first of all, more in line with the basic principles of materialism.

But ......, but, why is this more materialistic view so reluctant to agree? It should be easy to admit that wisdom and emotion originate from **, but why does it feel like something precious is being blasphemed when what is considered unique and precious is interpreted as a basic function of the brain?

"Where does that painful feeling come from? Cerebrum? Idea? Uncle Eun finally continued to ask.

"That's a brain mistake. You feel heartache, that's true. Your heart receives a signal of pain, but those signals are not really because your heart is wrong, but because the brain circuit is rewritten to trigger some neural links similar to heart pain, and the brain can't tell the difference between them, so it sends out the signal. Weeser explained very sincerely.

Everyone who heard this had the same thought, "Can you please stop talking!" "Mobile phone users, please visit wènhttp://mnet

http://mnet