Wu Wei attended a symposium in the city, and an eldest sister in the party school said to him with a smile, you are so good at pondering problems, and asked Le Shang, can you study the problem of death, people are much richer now than in the past, but the mental pressure is greater, and the spiritual suffering is much deeper than in the past, can you study how people can face death happily, and people who are about to die can laugh and shout to people, ah, I am going to die soon!

Wu Weidao, Zhuangzi is happy to face death, his wife died, he happily drummed and struck, that is, he was happy when others died, and it was not that he himself could be happy even if he died immediately. People who practice various religions have eliminated their fear of death, mainly by changing their perception of death, so they are not afraid of death. Thai people are not afraid of death, they believe that there are 12,000 lives, and dying once is nothing, it is similar to the feeling of sleeping once. Confucius said that we are influenced by ideology and culture not to study the problem of death, and the living people are faced with so many problems that need to be solved and cannot be studied, and the question of how to succeed and how to be happy is not yet understood, how can we have the heart to study the problem of death, and when facing death, it comes down to nature, obeys nature and returns to nature, and regards death as helpless and irresistible, no matter what the meaning and value of human death is, death must also die, and if you do not die, you must die.

The problem of happiness in the face of death is not a study of the value of death and the meaning of death, but a study of people's psychological problems in the process of gradual death. This question is not easy to study, and there is no way to record in detail what feelings and experiences are in the hearts of people who are gradually dying for people to study, and people who have had a near-death experience only recall a certain fragment or moment after waking up. It's more about what is said when you return to the light. These materials are valuable for studying the mental activity of people in the process of death. The question raised by the eldest sister really reminded me that I am now trying to compile a program of mental activities. This program should also cover the person's end-of-life process, I can give it a try.

After that meeting, Wu Wei began to pay special attention to the issue of death.

Wu Wei attended the funeral of a friend's mother one day, and at the thank-you banquet, a big brother named Rui Yun at the same table heard that Wu Wei had written something, so he asked him to write lyrics for their anti-cancer paradise.

A friend introduced Wu Wei. Big Brother Ruiyun is now 57 years old and has had cancer for several years. He founded his own anti-cancer paradise, organized cancer patients, and often engaged in some activities.

Wu Wei said that this is a meritorious thing. Asked Ruiyun again. How did such an idea come about?

Rui Yun said that my mother, uncle, and sister all died of cancer, and I myself was a cancer patient, but fortunately I did not die, and my personal experience is that people with cancer especially need people's care, and I may be fortunate to have received the care and help of many people, so that I can live until now. That's why I started Anti-Cancer Park.

Wu Wei admired and said, I will toast you with a glass of wine for your heart. But I can't write lyrics, so I'll see if I can write anything else. After the banquet was dispersed, Wu Wei thought about something in his heart and wrote something for the anti-cancer paradise, facing a dying person, or a person who accepted the death sentence, what should he write? It happened to be Sunday that day, after some thought, he wrote a short article, after scrutiny, the title was set as the paradise of mutual love, and went to the office to print it out, called Ruiyun, he immediately drove over to pick it up, after the two met, Wu Wei seemed to be moved by the sincerity of the other party, I also went to your anti-cancer paradise to see. When I arrived at the anti-cancer paradise, I learned that Lu Dao was Ruiyun's home, and Rui's sister-in-law was very warmly entertained, saying, we rarely have healthy people here, and as soon as you enter the door, you will feel that the house is very dim, and maybe you will feel the smell of death. There is a little girl in our neighborhood, who used to pass by in front of my house every day after school, and since the sign of my anti-cancer paradise was hung up, she deliberately passed from the back of the building every day.

Wu Wei said, it is not easy for you and your eldest brother to be able to talk about this matter.

At this time, Rui Yun finished reading the short article, handed it to Rui's sister-in-law and said, it is very well written, you can also take a look.

Ruiyun also said that I plan to ask someone to copy this article with a brush and paste it on the wall, so that my members and friends can read it, which is also a comfort.

Wu Wei said apologetically, I can't help anything like this. After speaking, he took out 200 yuan from his pocket and put it on the table, saying, buy something delicious for the eldest brother and sister-in-law, just a little heart. The two of them were very upset, Wu Wei said, compared to what you did, what is this?

Wu Wei went to Huangcheng to do business, and deliberately went to Dr. Meng, who would talk very well, and the two were very happy after meeting.

Dr. Dream smiled, thinking about what questions again, looking at your excited appearance.

Wu Weidao, I've been thinking about how people face death lately.

Dr. Meng said, "Okay, I believe that people have a past life and an afterlife, and I know when I will die." If you cultivated well in your previous life, you will think about this kind of question.

Wu Wei said: I am now paying special attention to absorbing some nutrients from religion.

Dr. Dream said, well, you can get a lot of inspiration from there.

Wu Wei and Yongzhi talked about the topic of death again, and Yongzhi said, your understanding is high, if you turn in this direction as soon as possible, you will have achieved great achievements a long time ago.

One night after New Year's Day that year, Wu Wei called Song Guang in the provincial capital on his mobile phone, and the person who answered said, wait a minute. After her lover answered, Wu Wei asked Song Guang how he was, and replied that he was leaving. Wu Wei asked, where did he go? Answered, passed away yesterday. Song Guang also suffered from cancer for several years, and finally passed away.

When a person dies and says he is gone, where is he going? Who knows the way?

Religions have different answers to this question, but the common denominator is the same, human life continues, but in a different way than the archetype. It does not continue in the form of archetypes, and the human spirit and thought exist separately from the body, which is a kind of continuation; It is also a kind of continuity for people to pass on certain elements of life to future generations through genes. But this continuity is no longer the continuation of man's own life ontology. What is the ontology of life begs the question of how to determine the signs of death. Life is the unity of spirit and body. Or is it the view of separation?

Some advocate that the heart dwells in the heart; Some people believe that the mind exists in the brain, while others argue that the mind exists outside the body and that the mind works through the senses of the body. The nature of the mind is unknowable.

Wu Wei imagined that the human mind is a spirit group, a kind of essence group with very complex functions and advanced functions. This kind of essence qi mass originates from the biological body of man, synthesizes in the biological body, synthesizes in the essence and blood of parents, and breeds in the mother's womb. It is formed in and beyond the biological body, and its formation, development and evolution are more determined by the spiritual aptitude endowment, which depends on the interaction of very complex factors. After the formation of the essence air mass. It is attached to the biological body, and can be shrouded in various organs, and can form a very complex inductive relationship between the biological body and the universe. The essence air mass has the properties of matter. Carrying the genes of parents and even distant ancestors, it has spirituality, emotion, and great plasticity, so small and narrow that it can't accommodate its own body, and it can be infinitely stretched and inclusive to the entire universe. The universe has also become a place for it to gallop across the space. It has the heaviness of matter. There is also lightness and ethereal that transcend matter. In the study of the history of the mind, it has been described that the mind is ephemeral and needs to be restrained, and the ephemerality does reflect a certain characteristic of the mind. The essence and qi mass that has exceeded the tether of the specific goal are naturally in a state of flux, indicating that stability is difficult to find. Anything tangible can be restrained, but the mind made up of essence qi is difficult to bind. The essence air mass has an amazing ability to collect, adsorb and absorb, and has a magical digestion, ablation, transformation and purification function. The essence and qi mass are condensed and condensed to form the essence and spirit. The soul of the essence group is the essence spirit. A mass of essence without spirit is scattered, inorganic, and lifeless.

The soul is polluted by the synthesis of essence and blood. But because of the synthesis of life, it is sacred and noble, and because of the synthesis and condensation of essence, it looks exquisite, clear, clean and transparent. Illuminate the path of life and illuminate the world. Human organs, human thinking, human experience, and only human experience play a special role in the derivative enhancement of the essence and qi mass, which integrates the body and the essence, and happens to connect the body and the spirit. Experience is the union of the physical and the spiritual.

Where are people gone? The greatest ignorance in life and the saddest ignorance is not knowing where to go after death; There is no greater pain in life than the pain of death; There is no greater transformation in life than the transformation of the pain of death into joy.

Wu Wei read the Tibetan Book of Life and Death, and many Buddhist masters treated death with a rigorous attitude and prepared for death, and he felt a little puzzled at first. Death is just a moment, a moment, and it is worth a lifetime to prepare, and it is not worth spending a lifetime to pave the way for that moment and a moment. Later, I thought that this was a time-space view of life to treat death with a time-space view of life. The dislocation of time and space creates differences in attitudes. Our attitude toward dying is based on this erroneous view of time and space.

The time of feeling pain is directly proportional to the degree of pain feeling, and the more common experience in life is that when you feel pain and pain, it feels like time is slowing down and lengthening, and the days are like years. The feeling time of happiness is inversely proportional to the degree of happiness feeling, and the stronger the sense of happiness, the more time will pass unconsciously, and time will pass quickly, like seconds.

When a person is in a dying state, those negative experiences, physical, mental, and the synthesis of countless items of a single item converge, the physical pain, the loss of organs and their functions little by little, the mental pain, helplessness, loneliness, indifference, coldness, more than the usual pain is not only a hundred, a thousand, ten thousand times, the pain feeling is multiplied at the same time, the time effect plays an effect, the healthy and alive person feels that it is a moment, a moment, and the person who enters the dying state feels as long and difficult as a lifetime. It makes people have to go through and endure that kind of painful suffering. If the heart is selfish, indifferent, insidious, and cold when you are alive, you can't accept the slightest unpleasantness, and you will be doubly painful when you enter the dying state. If people have a loving and kind state of mind, and can tolerate and accept the pain, indifference and even hatred of the world, they will greatly reduce and dissipate the pain of dying, and quietly go through the dying period like a dream. According to the experience of the endangered, it is as if through a time tunnel and into a panoramic life review, the people and events before their lives are like a fast-flashing movie film, and their lives are compressed to that moment of replay. Feelings, either very comfortable; Either it is very painful, and entering that state in a different state of mind before life will have a corresponding multiplier effect. Dying and dying are extremely important extensions and continuations of life, which may be an extension and sublimation of life's happiness, or it may be a deepening and worsening of life's suffering, depending on life preparation. Wu Wei was also confused about what he was preparing for his life. (To be continued......)