Wu Wei was determined to compile a program of mental activities, and now he uses the program thinking formed in the past, and is very pleasantly surprised to find through association that such a program consciousness can also be applied to the process of human death. In the normal field of life, the mental activity program established around coping with pain and joy will continue to play a role in the process of people entering the dying and even dying, the load of this program is like a computer software program, it can be large or small, the program load is large, and the amount of human heart is also large, since the human heart can be enlarged to include the universe, the life and death of human beings can also be completely tolerated. But it depends on one's usual practice. People can prepare for the college entrance examination, parents for love, and life can certainly prepare for death, so that a topic that seems to be unbounded and even somewhat mysterious has become a topic that can be pondered and grasped, and the phenomenon of near-death experience suddenly becomes extremely clear and can be clearly interpreted.

Wu Wei thought that on the eve of his hospitalization for nasal polyp surgery, he could not sleep, and established an attitude of active acceptance, and was well prepared before the operation, and when he first heard the news of the operation, he would be excited and joyful, and the feeling during and after the operation was that he had used 100% of the full preparation in advance, but in fact he felt that it was only 20%, and the operation was not as painful as he had imagined, and his experience showed that psychological preparation was extremely important. When it comes to death readiness, the same may be true. Whether you are prepared or not, and how you prepare, can make a big difference between how you feel at the end of your life and when you die. Life is full of different feelings, and this is true of life, and it is also true of entering the state of dying and dying. He felt. For himself, for his relatives, for all the people he doesn't know, and even for the sake of human beings, he is ready to meet death and explore the process of death.

The consciousness of the person, after stopping breathing and entering the state of death, still lasts for some time. At about 9:30 p.m. before the death of an old colleague of Wu Wei, Wu Wei and his children were guarding the bedside, and the old colleague was already in a state of distancing, and he had lost his reaction to the people who were constantly moving around in front of the bed, but he could only react weakly to the brightly colored and easily recognizable beverage box in his daughter's hand. The position of the beverage carton changed. Wu Wei observed this phenomenon and guessed that it was a thirst for the source of life. Wu saw that he was still conscious, so he greeted his family and went home, but he didn't expect that he had not yet arrived home after walking for 10 minutes from the hospital. He received a call from his son and hurried back to the hospital. His relatives were busy in bed helping the deceased to get dressed. Wu Wei also went up to help, because his arm had become stiff, he couldn't wear a sleeve, and his son also came to follow. An old woman said, "Your son has dressed you, bend your arms." The old colleague's arm was bent! Nature. The clothes were naturally put on, indicating that he was still sentient and even able to dominate his limbs.

If Wu Wei hadn't seen it with his own eyes, Wu Wei wouldn't have believed it. Wu Wei's mother had stopped breathing for about half an hour. And it was confirmed by the elders that he was dead, because the scene of the rescue at home had also been cleaned up, and his mother in mourning clothes was lying in the middle of the kang. It's not at all the haggard face before and after stopping to breathe. It's a pity that Wu Wei didn't continue to observe at that time, nor did he ask his brothers and sisters to take a look. Wu Wei later deduced that if his mother was unconscious, her face would not have such an expression, and Wu Wei also wished her mother to ascend to heaven so soon and find a spiritual home. It is no wonder that people need to stop and watch after death, do not move the body immediately after death, it is better to have someone close to them whisper a few words in the ear, the soul really needs to be settled.

It was the moment when his father died, Wu Wei had finished eating at home, Song Rou was busy in the kitchen, and Wu Wei was standing indoors with nothing to do, when his nerves suddenly had a strange experience of strong pulling and pulling that he had never had before. After a while, he received a call from his nephew Wu Wei, who cried and complained that his grandfather was hit by a carriage, so come back quickly. When Wu Wei arrived at Furao Station at 10 o'clock in the evening when he took the train, he saw Wu Wei picking up the station with black yarn. Wu Wei later thought that maybe his father's life was in danger after being hit by a carriage and released a strong signal, which was received by Wu Wei to have that strong neural induction. It's hard to put into words how bizarre it was to experience. When Wu Liang, who was far away, heard the news and rushed back, he also said that he had that strange experience.

Even if the existence of life consciousness after people stop breathing, even if it only lasts for a second or a few seconds, because of the ignorance and error in our concept of death, we are scornful, neglectful, and even rude, and we see people's breath and use it as a sign to confirm death, and then we go to the afterlife. If there is no afterlife continuity, Buddhism is a great absurdity and a deception, using non-existent life to continue or even reincarnate to construct such a subtle and miraculous spiritual edifice.

There are various indications that people will continue to have a longer or shorter consciousness after death, and giving the deceased a period of peace and stability is the best care for the deceased.

The best way for a person who is in pain who needs help mentally is to replay his life, reminisce about the past, and find out whether the other person has made a wrong choice, so that he can be liberated from the resentment complex of attributing to others, and from indulging in the situation at that time. The most effective treatment for patients with mental illness is to restore the scene at the time of onset, which helps to enable the patient to achieve mental recovery through touching and recalling, what is the spiritual recovery? It is to restore the chaotic mental activity program to a normal state after some combing.

Where is the bridge between the secular and the religious? Near-death experiences also provide the best subjects for research. Studying near-death experiences and interpreting dying secrets is an important continuation of concern for human destiny and an extension and sublimation of life care. If there are all kinds of blind disorientation and suffering in life, it is not difficult to imagine what a great pain it is for people to enter a dying state and not know where they will go when they say goodbye to life. Religion tells people where they are going, and although it has a mysterious nature that is difficult to experience, it is better for people to be a source of hope and comfort, than to be ignorant.

Wu Wei was curious to imagine what a great contribution it would make to the world if scientists, religious masters and network programming masters cooperated at an unprecedented level to simulate and design the scene of human beings entering the process of death, and hoped that the masters would carry out such cooperation as soon as possible.

Where is the spiritual paradise of man? In fact, it is not in a solid building, nor in the biological body of man, but in the heart of man. There are both pain and happiness in life, and there are different forms of pain and happiness when people enter the state of dying or even death. Through this kind of research, we can remind people to be prepared so that dying and dying can be a continuation and sublimation of happiness and avoid becoming a worsening of suffering. (To be continued......)