After that supernatural experience, Wu Wei no longer had any entanglements in his heart, but he lived in a world where almost everyone had all kinds of entanglements and all kinds of entanglements, and experienced the loneliness of being hard to find; The absence of entanglement made him feel empty, without any sense of hindrance, and the experience of nothingness and detachment helped him to dispel the fear that might accompany loneliness. The purpose of his mental activity program is to relieve the entanglement of others. After some efforts to compile the program, he concluded that poverty seems to be easier to relieve the entanglement in the heart, because there is nothing left, it will be easier to let go, there is nothing to let go, there is nothing to be nostalgic for, it has reached the situation where the bad can no longer be bad, the poor can no longer be poor, no matter how poor and bad it is, it will not worsen, and it is easy to be satisfied with a little improvement; Rich, but not so easy to be satisfied, difficult to let go, rich and want to be richer. After some attempts by him to relieve himself, he found that although poverty can be let go, it is easy to breed dependence, laziness, and resentment when he can't be satisfied; If you are rich, you will become more greedy. Between the poor and the rich, like twin brothers, it further forms an inextricable entanglement, the hatred of the rich by the poor, and the dislike of poverty by the rich, and the need to compile a new entanglement. The old man of history seems to have made a big joke, and people's hearts are still standing still, and they have not transcended the entanglement between poverty and wealth. How can we untangle the gap between rich and poor? Can Wu Wei successfully develop and design such a program?

Wu Wei's conclusion is striking. In today's society, the consciousness of the rich is more important than the consciousness of the poor. If the rich lack vigilance, they will fall back into poverty, which will become even more terrible than the original poverty. The ancient mode of consciousness of the poor is to understand that the root of poverty lies in the exploitation of the rich, and to change poverty by reforming the lives of the rich. As a result, the rich are gone, they become poor, and the poor are still poor.

Wu Wei thinks. It is only after more than 30 years of reform and opening up that Chinese society has begun to accumulate wealth of real modern significance, and wealth has begun to flow in full. The emergence of the concept of the second generation also has its specific connotation of the times, and the most modern significance is the concept of the rich second generation, which shows that the history of our Chinese society towards modernization is too shallow, and it still needs many generations of continuous efforts. In this context, how to carry out moral construction. How we respond is also a major challenge posed by the development of the times. This is uncharted territory, and we do not know what kind of moral achievements will emerge from the Path that will help us successfully meet such unprecedented challenges. In the past, what we advocated and appreciated was the moral model of helping the poor and helping the poor, and he did not deny the constructive significance of doing so, but if a society stays in such a state forever, it can only show that the society will always be in a state of poverty, and the people who will always be in a state of poverty should be responsible for the implementation of the rescue and poverty relief. How much can it help those who are in a state of poverty to improve? What should cause us to reflect is that simple economic poverty is not terrible, it can become the pure horizon of human fighting, and what is terrible is spiritual poverty. This kind of spiritual poverty not only produces dependence on assistance, but is more likely to breed resentment, resentment and even hatred. The experience of moral behavior should be pleasant, sowing the effort of moral construction, and reaping the joy of self-improvement.

Wu Wei experienced a "vacant state" in his mind. Nothing and nothing, by what filling? The brain feels empty and needs to be filled urgently. Anything but a flash of events. Being in a state of no desire, no desire, no thought, and no concern for a long time, what is pregnant? The starry sky in my mind seems to be extremely empty, and the edge stretches far and high, what else can I do? As a result of his search for a high-level experience, he became aware of the state of nothingness and began to think about nothingness. Nothingness itself is a high-level experience. Just as music, art, songs, literature, love, and trust bring joy and excitement to people, God was also created by the specific wisdom of human beings. The future of mankind may create achievements that are higher than God and Buddhism. There is no end to the yearning and pursuit of high-level experiences, and this yearning and pursuit will inspire greater creativity and enable people to share great achievements at a higher level. The human mind is full of magical properties and infinite creativity. Nothingness is the state in which the mind is freed from bondage, so relaxed that there is nothing, and this nothingness is not a state of nothingness and nothingness, but a state of free choice. The soul is so small that it cannot tolerate a person, a thing, a thing, or a thought, and is firmly occupied by a thought as if it is rooted and locked, and has a strong repulsion to other people, things, things, and thoughts. Speaking of bigness, it can accommodate human affairs, human beings, human feelings, and human principles, and its greatness is simply measured by the entire universe. Small heart, commonly known as careful eye, careful eye is not a bad eye but it is very easy to do bad things; A big heart will certainly help to achieve great things, but it is also easy to ignore the details and fall short, resulting in lifelong regrets. The heart volume has such a large elasticity, the key is how to think. The narrowness of the heart is sad, and the macro ambassador of the heart is honored. The narrowness of the mind cannot be filled with anything, and the grandeur of the mind can be filled with anything that can be filled with dissatisfaction.

In order to sum up the market economy that has evolved and matured in the West over the past several hundred years, Wu predicted the profound contradictions inherent in the market economy system in the early days when China had just defined the market economic system. Unfortunately, the maturity of social rationality and the follow-up and improvement of policies always require a gradual process, and how to shorten and alleviate the pain of the transition period through human efforts as much as possible in such a gradual improvement process has become crucial.

Wu Wei believes that in the process of institutional innovation with the goal of establishing a market economy in China, there are two basic forces and factors: First, the self-structure and self-evolution law of the system itself, that is, there is a functional relationship between the various elements within the system, and a symbiotic and interdependent relationship similar to ecology. The second is the moral value of institutional innovation. In the process of institutional innovation, along with the process of changing the pattern of people's economic interests from one equilibrium state to another equilibrium state, it will have different impacts on different types of people, and people will have different evaluations and take different actions based on their own interests. Interests hinder a coherent understanding of the process of institutional innovation. The progress and development of society requires people to reach a consensus on general trends.

There are two types of solutions to the contradiction between regularity and value in the process of institutional innovation: one is to simply consider the requirements of regularity without taking into account moral values, that is, there is no need to pay attention to the adverse effects of institutional innovation on some people. This kind of solution is easy to make the internal contradiction of institutional innovation develop into an external form of dualistic confrontation, so that the huge social tension and instability caused by it cannot be effectively alleviated, and it is bound to damage the social foundation for the operation of the system. A more desirable solution would be to prioritize institutional improvement, taking into account the requirements of moral values. According to this solution, the market economy system can be divided into the leading part and the auxiliary part, the former implements the optimal combination of factors, and determines the allocation of resources and income distribution through strict market competition; The latter lowers the conditions and standards of the combination, and implements effective social assistance for those who have withdrawn in various forms, which can ensure that they can live a more decent life.

Wu Wei proposed with great hope that the market economic system should be divided into leading parts and auxiliary departments

In the field of social competition, a dualistic competition model has been formed. Although competition is a major driving force for social progress, the nature and mode of competition will change with the development of society and changes in the social and ecological environment. The so-called dualistic competition model is to decompose the competition model into two types: one is the low-level competition model with the goal of food and clothing competition, and the other is the high-level competition model with the goal of intellectual and moral competition. The trend of social evolution is to gradually abolish the competition for food and clothing and to implement intellectual and moral competition. To give a less appropriate example, the high-level competition model is similar to a game in a stadium, where the government is the referee, the competitors who participate in the competition are athletes, and the competitors who cancel food and clothing are spectators. At the present stage, China is advocating and striving to create a fair, just, and open competitive environment, and to achieve the abolition of the low-level competition mode with competition for food and clothing as the main content by making the social survival standard reach the minimum level of the social security line; By cracking down on counterfeit and shoddy goods, power-for-money transactions, and other untrustworthy and illegal behaviors in accordance with the law, we will achieve the goal of establishing a high-level competition model with intellectual and moral competition as the main content, and this will make social operation more rational and orderly. Due to the existing special social structure of urban and rural duality in our country and the unbalanced development of productive forces, this kind of effort to abolish the low-level competition model can only be promoted in a limited number of cities, and there are still a considerable number of people in urban and rural areas who still live below the poverty line and live in the low-level competition mode. This shows that the transition from the existing dualistic competition model to the singular and advanced intellectual and moral competition model requires long-term and great efforts from the whole society. The existence of the dualistic competition model is relative, dynamic and open, and people living in the low-level competition mode can improve their survival level through their own efforts and get rid of the worries of food and clothing. People who have entered the advanced competition mode cannot adapt to the requirements of competition due to age, body, intelligence structure and other reasons, and will become laggards, laggards, and victims, and need social assistance and protection; If you are not strict with yourself, you will lower your own intellectual and moral standards, or even bend the law for bribes and act recklessly, and you may fall into a situation of competition for food and clothing. An extreme state of existence is that some people who are dedicated to the noble cause of mankind cannot get rid of the worries of food and clothing, and society has the responsibility to create and provide living conditions for them, so that they can devote themselves to creative causes. (To be continued......)