Wu Wei concluded through a spiritual journey that my six major improvements are: Marx's abstract thinking, Mao Zedong's thinking, prose image thinking, Buddhism and Christianity, Hawking's thinking, and self-spirit.

Wu Wei's attention began to turn to the direction of spiritual upliftment. Goodness does not mean weakness, people need to have a kind of heart in order to obtain a calm and calm character. He believes that penance and meditation are not as good as karmic cultivation, and karmic cultivation is in his opinion that he is happy to work, and through his profession to achieve the realm of spiritual improvement and transcendence, he can contribute to the society and contribute to it, and he can also look down on the nine springs. People should cultivate the heart of karma. Karma requires the ability to keep the mind unharmed and unharmed, and to keep the mind in a state of silence, detachment, peace, and calmness.

The wisdom of life is improved. To achieve such a transition, higher wisdom is required, and the ability to freely balance and control between countless points requires a higher level of wisdom, that is, all the people encountered randomly can be found to resolve and transform and sublimate the ingenuity to maintain harmony and stability.

Wu Wei said that Mao Zedong's superhuman wisdom was mainly manifested in the mental wisdom that shaped the relationship between the army and the people during the Jinggangshan period, the military wisdom in the Long March and the three decisive battles, the political wisdom in handling the complex situation before and after the Southern Anhui Incident, and the ideological wisdom in the Yan'an rectification period.

Karma requires mastering the appropriate methods. The requirements should not be too high and too urgent, and sometimes it is indeed necessary to have a spirit of inaction, doing nothing.

Wu Wei has a strong sense of moral paradox from his own personal experience. He asked himself, it is immoral to reduce staff and lay off employees, is it moral for people to be superficial?! But if you leave the post early and have a more decent income, it will greatly reduce and weaken its cruelty, on the contrary, is it in line with moral standards for people to be superficial? Can you feel at ease if you have the ability to work but are willing to let others support you? In the face of the moral dilemma formed by putting downsizing and layoffs and people superfluous, the moral paradox is essentially a low-level moral contradiction, and in order to get rid of this low-level moral dilemma, we must raise our own moral standards. There needs to be a moral awakening, self-imposed moral pressure, and a moral effort to get out of such a low-level moral paradox, which can only be solved by raising moral standards. The establishment of such a moral conception makes him work more consciously to avoid moral paradoxes in himself. He attributed his efforts to not being reduced to the situation of letting others feed in vain. He said that if rebellion can inspire the spirit of innovation and innovation, rebellion becomes a great driving force; Rebellion, if it is not innovative, will not lead to positive achievements, and it is tantamount to scoundrel and shameless.

Wu Wei began to enter the stage of contemplation, meditation, contemplation, and contemplation. Integrate all the principles, often close your eyes and think, start a new round of exploration and searching, suddenly have a gain, turn into a daily practice, realize that there is a kind of lifting power, from the little bit of enlightenment, the avenue is invisible but exists in the daily routine, every bit of trivial things. It is not difficult to have good thoughts in good times, and it is rare to maintain good thoughts in adversity and difficult situations. Cultivating aesthetic concepts. Moreover, we must have the consciousness of creating beauty, create a beautiful working environment, a beautiful life, and add beauty. You can become greedy. Religious classics and various doctrines are all condensed wisdom and popularity, boundless love, and inexhaustible emotional momentum. Of all the sufferings in the world, only the suffering of the spirit with no way out is the most difficult to solve, unbearable and unbearable, and the suffering of physical illness can be vented. However, the spiritual suffering is unspeakable, and it is impossible to say that the spiritual suffering is the most difficult.

Wu Wei's thinking about the compatibility between secular and religious elevates him to a new artistic conception, showing a new world of spiritual experience that has never been seen before. One can do abstract thinking compatible with figurative thinking. Secularity and religion are also compatible, so that both the secular and the mystical aspects of religion can be removed. He further thought about the vulgarity and the return to the vulgar, between which we can get by, come back and get by, just like ordinary people can freely visit each other, or like today's young people can jump freely between various professions. If people are generally able to reach such a level, it means that the pattern of secularity and religion has been broken, and the boundaries that distinguish each other have disappeared, and the result is that the spiritual conception of the world has been greatly improved.

Wu Wei has developed a strong sense of mission and is committed to building a bridge between the secular and the religious. He believes that happiness is the bridge to achieve this kind of communication. He often reminds and warns himself. He often thinks of the scene of human suffering, suffering has different values in different times and different people, he wants to use religious resources to educate life, he thinks that the purpose of secular religious compatibility is to use religious resources, and they all say that the Bible is good, and it is good that it can be used to educate life. He asked himself, what was the state of the human mind before there was no religion? The role of religion is to realize the civilization and spiritual education of human minds and form a rational mental order. Job in 2 Peter says that you should make progress in all virtues; Blessed is a gift from God, and we should be thankful to God; Suffering is God's test and edification. Comparing our state of mind, if we are blessed, we are not satisfied, we are not grateful, and if we are in trouble, we will give birth to resentment. What the mind feels is controlled by a deeper mechanism, and that deeper mechanism is cultivated by religion.

Wu Wei's spiritual travel, at this stage, has made important progress. The accumulation of negative feelings in the heart caused by receiving external information stimuli has developed from the simple deletion like Ah Q to how to prevent the bad mood from being regenerated in the heart, and realize the benignization of the mind. Some people, who originally received benign information, such as increasing income, thought that it should have increased a long time ago, but now it is too late to increase, and the increase is too small, and no matter how much it increases, it will not catch up with others. The original benign stimulus is transformed into a bad experience through this kind of mental nature; was promoted, but he thought that he should have been promoted a long time ago, but he thought that he was promoted too late. People need to develop the mentality of asking for something, not forcing others, not demanding of others, not being difficult for others, and not resenting others if things are not done.

The pursuit of spiritual sustenance is the most important self-motivation mechanism in life, and it is the organic synthesis of value, interests and interests.

Wu Wei has a new understanding of harmony, and can feel an aesthetic conception of communication and harmony in the reality full of confrontation and conflict, and each element and factor must cultivate the characteristics required for the overall harmony while maintaining their independence, otherwise it will destroy the sense of perfection of the whole; The realization of this harmony requires a special kind of wisdom, namely the Joy Quotient. With the comprehensive opening up of the market economy, China is facing the pressure and challenge of moral decline, and is entering a new historical period in which it relies on the mining of traditional cultural resources, the nutrition of advanced Western civilization, and the strength of modern wisdom and the rise of China to forge personality and improve moral standards.

Religions are the products of human spiritual wisdom and can bring spiritual comfort and spiritual pleasure to people. Religion is a super cultural phenomenon, and the reason why it is super and surpasses other cultural phenomena is that it is mysterious and cannot be explained by science; the second is that the experience is super, which is beyond the reach of other experiences; The third is that the founder has super wisdom, great benevolence, great righteousness, great courage and great wisdom, and has super personal charm; Fourth, missionaries also have super qualities, and they know that they are easy to pass on to others. (To be continued......)