Chapter 240: The Revelation of Martial Arts and Heroes

In order to strengthen moral education, President He specially invited Wu Wei to give a lecture on moral issues.

Wu Wei opened the remarks, we are already acquaintances, please raise your hands if you have read Jin Yong's works. Almost all of the audience raised their hands. Wu Wei said with a smile, so let's all be fans of Jin Yong. It is no exaggeration to say that Jin Yong's works are suitable for all ages, I heard President He say that some students here want to study Jin Yong's works, and there are many graduate students in the literature departments of some universities who take Jin Yong's works as the topic of their master's thesis. Jin Yong's works are naturally good to read. The students are already familiar with Jin Yong's works, and they must have some characters that they love very much.

How to read Jin Yong's works and what to draw from them, it is natural that the wise will see the wisdom and the benevolent will see the benevolent. Wu Wei will talk about the next sermon, today I would like to start with a specific concept to talk about some of my experiences and share them with the students. What is a specific concept? Knowing the obstacle to see, this is a Buddhist concept, to the effect that people's understanding of things will have zài obstacles, Buddhism has its original meaning, Jin Yong used in martial arts novels called martial arts obstacles, we borrow this word today, can help us understand many problems in learning life. In the Tianlong Babu, there are many places to use this knowledge barrier, the most typical is to count the Zhenlong chess game without cliff design, the top masters in the group of heroes have been enlightened for 30 years and do not understand, a little bit of chess skills of Xuzhu saw a few people there painstakingly figured out the heart of compassion, stepped forward and moved a son, it was a suicide, which attracted the masters to reprimand, saying that he messed up to disrupt the game, calm down and then look at the chess situation, but he only moved one son so casually, it turned out to be a wonderful move. It is like opening the eyes of the sky and seeing the sun, so that you can solve the chess game that has not been solved for many years step by step. Why? Aren't those masters as good as apprentices? The reason is that those masters are bitter and incomprehensible, there are obstacles in their hearts, their fame is too heavy, and their desire to win is too earnest, which obscures their minds. wanted to help them get out of that kind of predicament, and moved casually, who would have thought that giving up the one who got in the way would solve the overall dilemma. This is also very enlightening for us to study for exams today, and sometimes a relaxed state of mind can help us understand a lot more than a nervous state.

In Jin Yong's works, there are many martial arts masters, and these characters have one thing in common, the great man of chivalry lies in a righteous word. There can also be many interpretations of this word, in short, it belongs to spiritual things, and the narrower sense is the faith between friends and the faith between master and apprentice. It can also be understood as the righteousness of the nation-state, and it can also be understood as love and kindness, and compassion. Martial arts and martial arts are about the combination of martial arts and chivalry. There is no chivalry, there will be martial arts, and there are many traitors who can also have high martial arts martial arts, but none of them will become master-level martial arts figures. The reason is that they lack a chivalrous spirit, deliberately want to become the supreme of martial arts, command the heroes, and learn to practice, although they will also achieve success, but they can only have small successes, it is difficult to achieve great success, and it is impossible to have a great success, and it is difficult to achieve great achievements in the end. Lack of chivalry, will form their internal martial arts obstacles, there are internal obstacles, for martial arts cultivation will encounter some barriers, difficult to get through one by one, can not reach the realm of integration, to a certain level and continue to practice, not only will not succeed but will go mad, self-harm. Looking at Jin Yong's martial arts masters, Guo Jing is invincible, this word can be interpreted in two words, invincible in the heart, invincible all over the world. Xiao Feng, there must be many classmates who admire him very much, he also killed many martial artists with his own hands in the battle of Juxianzhuang, and it is inevitable that there are decent people among them, which also caused him to regret afterwards. Xiao Feng's chivalry can be called the spirit of internationalism now, as a descendant of Khitan and a native of Liao, he was able to see the lives of the Liao and Song armies when they were facing each other, and he did not hesitate to commit suicide in order to persuade peace to persuade the Liao soldiers to retire and achieve great righteousness. Zhang Wuji, this character looks relatively simple, but it is his simplicity that makes him a martial arts master written by Jin Yong, his simplicity belongs to the pure kind, he doesn't want to be an emperor for an official, he is compassionate and kind, he doesn't want to see the scene of swords and soldiers killing each other, and the opponent in the martial arts arena even helps the other party heal, and then looks at those narrow-minded traitors who compete head-on between fights, but often make sudden plots, sometimes hurt others but hurt themselves. It is precisely because of his purity, compassion and kindness that he can integrate and understand, always be able to turn evil into good fortune, coincidence, what to learn, what to learn, what to learn, he has been passed on by Xie Xun since he was a child, and returned to Middle Earth to study under Wudang, as a descendant of Wudang, he was framed and met Hu Qingniu fortunately with superior medicine and medical skills, and later he was particularly fortunate to self-study and self-understand Jiuyang True Gong, Qiankun Great Shift and other peerless magic skills. Zhang Wuji's life is the most colorful and glorious is also his battle of fame, that is, the battle of Guangmingding, he retreated from the six major sects alone, and his compassion and kindness made him able to defeat the original school and authentic in the face of the enemy. I think that the martial arts masters in Jin Yong's pen are profound, strong in martial arts, exquisite in martial arts, proficient in medical and pharmacology, pure in martial arts, chivalrous in weight, and deeply touching in feelings. Chance and self-cultivation efforts are combined, and he has won the love of many beautiful women, and Zhang Wuji is the most typical figure.

Wu Wei saw that his classmates were listening with great interest, and he talked about Wei Xiaobao with great interest. He preached, Wei Xiaobao is a ruffian, a demon king of the world, who fights with people, and can only cut off his feet and cut off his crotch under the eyes of the crotch, which is despised by authentic martial artists, but why can he mix it up and eat very openly, even my son said enviously when he saw Lu Ding Ji, Wei Xiaobao has seven wives.

The classmates were amused by his humorous jokes.

Wu Wei changed his words, and then said, why can Wei Xiaobao get Kangxi's trust, take him as a confidant, and form a life-and-death friendship with the heroes of the Heaven and Earth Society, although he relies on his self-taught and natural wisdom, he is extremely clever in responding to situations when he sees people, and can be described as a typical model of not learning skills. What's more, he relied on his loyalty to Kangxi and his faith in his friends, and in the end, it was also because Kangxi wanted to use him to destroy the Heaven and Earth Society, and the Heaven and Earth Society wanted to use him to kill Kangxi, his faithfulness became a life-and-death rival, and he was really difficult to have both, so he had no choice but to take enough money and lead seven wives and children who were like flowers and jade, and escaped.

The students can understand the importance of the combination of martial arts and chivalry, and chivalry is more important than martial arts. This is also very applicable to our learning today. For example, a propositional essay, martial arts and chivalry bring us enlightenment, which is also the wealth of Mr. Jin Yong's contribution to the world through guò martial arts novels. Mandela said that the novel is one of the mothers of European civilization, which gives the novel a very high status. Judging from our current education, morality and learning are not two skins, morality is not something that floats alone, and self-cultivation is not contradictory to our study and examination. It is not antagonistic and conflictual. At present, there is a strong criticism of the phenomenon of champions in society, saying that the champions of the previous college entrance examinations have all been wiped out, and there have been no leaders from all walks of life, which may be biased. But at least it shows that the later development of the champions has really achieved too few achievements commensurate with the identity of the champions, and in our topic today, is there a deficiency in the combination of morality and learning, I don't mean to say that those champions lack virtue. Rather, it means that in the realm of moral cultivation, it has not reached a sufficient height. In the past, we only know that Franklin in the United States invented the lightning rod. But few people know that he also has a merit plan. The propaganda at that time may have been motivated by political considerations, but in fact virtue belonged to the common spiritual wealth of mankind, and it was not widely known until Franklin's autobiography was translated. However, in the context of people's widespread discussion of moral decline, it is difficult to say how many people have learned from and emulated Franklin's practice, I just believe that with the progress of the era of social development, the so-called moral decline may be a moral misjudgment, I do not believe that how the moral decline can support China's economic development and social prosperity that has lasted for more than 30 years should be that some outdated moral elements are weakening or even withdrawing from the historical stage, and some new moral elements are being generated and developed, but they have not been widely taken seriously. Or they don't know and understand it as a moral element. Moral misjudgment can be more terrible than moral slippage, because such a misjudgment can mislead people about the direction of moral endeavor and even stifle nascent moral elements. For example, for the new generation of your post-80s and post-90s, there is a discussion in the society that you have a strong personality, and I think that a strong personality is not a bad thing, and there are new moral elements in it. Do students have confidence?

Wu Wei's sudden question, the audience fell silent for a while, the audience first whispered and discussed, Wu Wei asked again, is there any moral self-confidence? The audience roared, yes!

Wu Wei praised, well, this is also the mission of your new generation. Among you, there are the second generation of officials, the second generation of rich, the second generation of knowledge, and naturally the second generation of poverty, and you are a simple microcosm of China's social reality. The emergence of the concept of the second generation, also has its specific connotation of the times, the most modern significance is the concept of the rich second generation, indicating that the history of our Chinese society towards modernization is too shallow, and how many generations of people are needed to continue to work hard.

However, I have also noticed that many of the current champions summarize their own champion scriptures, and a very important one has a wrong question book, which is a way to do learning, to help oneself reduce mistakes and eliminate mistakes, but I have not found any champion, like Franklin recorded the gains and losses of his words and deeds.

At this time, Principal He interjected, our school has such a champion, and has specially prepared a book for himself to record what he has done wrong and what wrong things he has said every day, and he has been insisting on it since he was very young, and has been insisting on it over the years, and has evolved into ten self-discipline rules after development and evolution, and has also been absorbed into the class autonomy convention.

Wu Wei was very happy to hear it, he thought about it and said, okay, being able to do this and persistently doing it, it is really not simple to have such an awareness, this is the effort of moral construction, I want to meet this champion.

Ah Mei stood up.

Principal He introduced that her name is Ah Mei, and she is the champion of our school, the class president, and the president of the student union.

Wu Wei saw that it was a very beautiful girl, and said with a smile, no wonder there are so many titles. Ah Mei, can you let me share your notebook of self-cultivation?

Ah Mei replied, asking Teacher Wu for advice.

Wu Weidao, please take a seat. When I'm done, we can find time to talk about it.

Wu Wei went on to say, Confucius once said, I have not seen good virtue such as a lustful person, Sima Qian also once talked about the five blessings of life, longevity, wealth, Kangning, good virtue, good beginning, good end, and listed all good virtues as one of the blessings. Franklin's plan for cultivating virtue for himself is a model of what he wants. Today, I see our classmates A Hui here, and he has also developed such a very good habit, which is to turn moral cultivation into his daily routine, and I believe that he will continue to improve his moral realm. I hope that more of our students can treat moral cultivation as they treat exams, reflect on themselves every day, and strive to achieve dual cultivation of morality and learning, achieve benign interaction, and finally build themselves into beneficial and useful talents worthy of the name! (To be continued......)