CHAPTER XXXIII
CHAPTER XXXIII
The chaos outside did not affect the confrontation between Chen Wen and Xue Xuan.
The two of them are going back and forth, but a small part of Zhu Qizhen's mind is not on the field, it seems that any knowledge appears from the beginning to solve problems, from the beginning of useful to useless, from simple to mysterious.
Science is like this.
In fact, the scriptures are also like this. The decline of scholastic learning is not without cause,
In the Eastern Han Dynasty, scriptures became mysterious and mysterious. Especially those who are famous "on behalf of the Han Dynasty, when Tu Gao." It is the product of the Eastern Han Dynasty scriptures.
The reason why this kind of thing was defeated by metaphysics and Buddhism is not for nothing.
If there is no new thinking, there is actually no reason to turn the scriptures out of the pile of old papers.
Moreover, the real Confucianism is not ignorant of scriptures, but it is not in the main scope of study. And Xue Xuan is old and strong, in this regard, Chen Wen is far worse than him.
What's more, Chen Wenwen is ill-intentioned and impure-minded. His foundation is okay to deal with other people, but it is far from dealing with Xue Xuan.
Of course, Chen Wen took the initiative to take the lead today, and he didn't think about being able to take the lead. It is more of a political statement to Zhu Qizhen.
Chen Wen had no choice, so he smashed the issue of the falsification of "Guwen Shangshu". But I didn't want Xue Xuan to know that this matter had to be faced.
Insert a perfect replica of the old version of the book-chasing artifact that can change the source of the APP--source change artifact
It has been prepared for a long time.
Xue Xuan said loudly: "Today's ancient texts and books are dedicated to the Western Jin Dynasty, passed down by Kong Anguo, inherited for hundreds of years, respected by all generations, and obeyed without violation, true evil, false evil, there is no need to argue." β
"The minister knows that in the turbulent times of the repeated destruction of ancient texts and books, it is inevitable that mistakes and omissions may be lost. However, it is too much to deny Shangshu in this way. β
"It must be known that Emperor Taizong set the "Heart Sutra of Sacred Learning", and he used the words of 'allowing the perseverance to be in the middle'. But Master Chen has to think twice before acting. β
Chen Wenyi was like a duck with his neck gagged by the way, and he didn't know what to say.
Zhu Qizhen also sighed in his heart.
On this topic, Zhu Qizhen can't say anything.
The emperor is always right, and if the emperor makes a mistake, please counsel the first one.
The legitimacy of Zhu Qizhen's title comes from Emperor Taizong, and Zhu Qizhen must not say that Emperor Taizong was wrong from Confucian morality.
This is destroying the basis of one's own domination.
Xue Xuan is worthy of being mixed with officialdom, this hand makes Chen Wen unable to say anything, what to say? It is said that Emperor Taizong read a fake book and was deceived by the ancients. Since ancient times, there have been many people who have seen that ancient texts and books are wrong, but there are few who really refute them as fake books, but it is not without reason.
Xue Xuan also knew that his method was only a symptom but not a root cause. So, Xue Xuan
We must also have our own way to cure the root cause.
Xue Xuan always knew that the purpose of this Lunjing was not to logically defeat the other party, but to persuade the most important onlookers.
Therefore, Xue Xuan saluted Zhu Qizhen and said, "Your Majesty, Emperor Taizu is the authentic sect of the Holy Sect. Emperor Taizong personally wrote the "Wenhua Sermon", and the "Shengxue Heart Law" also revised the "Four Books and Five Classics", which means that the holy learning is to establish the eternal world, teach the heirs, and bless the world of the Ming Dynasty. β
"One morality and the same customs. Because of it, the people of the world are taken from it."
"This is where the Taoist system of this dynasty is, the foundation of eternity, and it cannot be lightly moved."
"Your Majesty, please."
Zhu Qizhen took a deep breath, at this time, he couldn't help but respond.
Although Emperor Taizu advocated science, Emperor Taizu was not a Confucian who believed in everything, such as the debate with the physicists on Mencius, such as the debate on the left or right rotation of heaven and earth, Emperor Taizu was never an emperor who listened to and believed in it.
Emperor Taizong was also not.
However, the deep binding of science to the Ming court was determined around ten years after Taizong.
Why?
On the one hand, the science of science was indeed useful for the Ming Dynasty to rule the world. On the other hand, Emperor Taizong is looking for a basis for the legitimacy of his throne.
The well-known Battle of Jingyan also made Emperor Taizong have always had a heart problem.
If nothing else, how to wash away the blood from the body of the Jingyan War and determine its own legitimacy.
After all, how Taizong's throne came to be is known to the world.
On the one hand, he desperately covered up the facts, revised the actual record and other things, and denied the Jianwen, so he didn't mention these things. On the other hand, it is to determine the legitimacy of one's own throne from other aspects.
Emperor Taizong's exposition of science includes "Wenhua Baojian" and "Shengxue Heart Law". There are also large-scale rectifications and repairs of the Song and Yuan dynasties.
This was the emperor's attempt to invade the Taoist system by ruling the system.
That is, Emperor Taizong wanted to show his attainments in sacred science and connect with the three ancient kings. It was a way to consolidate one's own throne.
Similarly, this "Shengxue Heart Method" is the same as Li Shimin's "Emperor Fan" and Emperor Taizu's "Ming Ancestral Teachings", which are all things to restrain future generations.
Even Zhu Qizhen has studied.
It can be said to be a set of emperor's self-cultivation.
Of course, it can't be said that it is useless.
The emperor is the one who stands at the top of the whole world, and strictly speaking, no one can restrain the emperor. A wise man must have good self-control and good self-control.
It's just too naΓ―ve to think that the emperor can rule the world by being a moral model. Of course, Emperor Taizong didn't think it was right.
Sometimes, these correct principles are just some embellishments.
Just "one."
morality and customs, "This effect is indeed the reason why Zhu Qizhen can't give up science."
The centuries-old circulation of science is the mainstream of Ming thought, allowing most people to build on the same set of values, which must not be discarded at will.
It's going to be a big mess
Zhu Qizhen coughed twice and said: "Holy learning is broad and all-encompassing, I think that only by refining each other can we understand the intentions of the ancient sages, and there is nothing wrong with Zhu Zi's learning, I just seek perfection." β
After Zhu Qizhen made this statement, many ministers breathed a sigh of relief.
After all, many people are readers of the "Four Books and Five Classics" to become officials in the imperial examination, and now if they really deny all of them, they may not accept them. γ
Although it is this book, it is not very well repaired.
First of all, there is a considerable lag, and the collection is the thought of Song and Yuan Confucianism. Contemporary new ideas are not included in it at all, and they seriously imprison and control the ideological circles.
Secondly, it is arranged from the Confucianism of the Song and Yuan dynasties, which is a collection and has no original ideas.
In fact, many ministers are not satisfied with such a situation.
That's why most people are silent.
Now Zhu Qizhen's statement has been determined, and for a long time in the future, science will still be the official science of the Ming Dynasty. In this way, they have peace of mind.
It can be said that now, Xue Xuan has achieved a big victory.
It's just that Xue Xuan was not satisfied, and said: "The minister thinks that Zhu Zizhi's words, although there are small flaws, but there is nothing to mention, the holy will of Taizu Taizong, secretly in line with the heart of the saint, should be passed on to all generations." Your Majesty is not familiar with sacred learning, and as for the confusion, it is the fault of the ministers. Only please Your Majesty respect the heart of Taizu Taizong, think about the meaning of the three kings of ancient times, regain the holy learning, and think that the sutra feast should be reopened. β
Zhu Qizhen sneered in his heart.
Xue Xuan's sentence is that Zhu Qizhen reads little, rare and strange, what is the law of Datong, what ancient texts and books are forged, this is all because the emperor reads little and does not understand the ancient emperor's heart to govern the people, so there is such a problem.
What should I do to solve this problem? Just ask the emperor to read more.
Zhu Qizhen never had a sutra feast when he was a teenager, and before the fourteenth year of orthodoxy, Zhu Qizhen often had a sutra feast, but after the fourteenth year of orthodoxy, the form changed greatly, and the battle between the Ming Dynasty and the tile spur became the main theme.
Zhu Qizhen is busy with official business every day, and his throne is already very stable, so he no longer needs to disguise, and gradually cancels the feast. It has been more than ten years now, and Zhu Qizhen is also forty years old.
How can Zhu Qizhen endure this, although Zhu Qizhen doesn't want to go deep into it. After all, Zhu Qizhen understands that he wants to play the role of an arbiter, and it is not a good thing to intervene too much. It's just that at this moment, there is a feeling of can't help it.
Fortunately, someone can't help it more than Zhu Qizhen, regardless of Xue Xuan's aggressive attitude in front of the king.