Chapter 34 Etiquette is well understood

"Mr. Xue. The younger generation asks for advice, the younger generation has been in the place for a long time, there is one thing, killing and harming the benevolent, but the younger generation is dull, although he is a magistrate, he doesn't know how to do it, please ask Mr. for advice. Qiu Jun came out and saluted and said.

Xue Xuan's eyes were on Qiu Jun, he turned slightly, and said, "Let's hear it." ”

He naturally knew that this was a bad coming.

Qiu Jun said: "The younger generation has just returned from Fujian, and there is an incident in Fujian that has been passed down for a long time, that is, the people drowned the baby girl, the father and son killed each other, and it was miserable to see. ”

"I don't want to, but because of this, there are more men and fewer women in Fujian, and there are men who are over 30 years old and do not marry, so the people have a lot of vendetta and killings, and the place is not quiet. What should I do about it? ”

Xue Xuan twisted his beard slightly, and said: "Kill one and make an example, and then educate the people." Change customs. ”

Xue Xuan actually knew very well that his method didn't work. He also worked as a magistrate, and there was no way to do some things for the people.

The fundamental contradiction of this problem is not that Fujian people are hard-hearted and do not love their children. It's a contradiction between people and land, so they have to choose between boys and girls.

Therefore, Qiu Jun's question is definitely not asked casually, there is a profound land contradiction hidden behind it, and this place in Fujian is not chosen casually.

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Qiu Jun said: "Sir, there is no way. ”

Xue Xuan didn't know what to say for a while.

Qiu Jun didn't give him a chance to speak, and said: "'The journey of the avenue is also the world's public. The selection of talents and abilities, the belief and harmony, so that people do not only kiss their relatives, do not only have their sons, so that the old have the end, the strong have use, the young have grown, the widowed, lonely and the sick are all raised, men have a share, and women have a home. Now Mr. said that even the people can't kiss their own sons, how can we talk about the way of great harmony, one good can't be done, let alone a hundred good? ”

"The battle of tongues, even if what Mr. said is out of the blue, what is the matter?"

"Things always have to be done."

Xue Xuan could only change the subject. He retired for several years, and even if he didn't, he never went to Fujian. Today, the chronic disease of infant drowning in Fujian has not changed much before liberation.

Xue Xuan hadn't thought about this problem before, if he could come up with a solution to eradicate this social problem between breaths, his reputation would definitely not be just a great Confucian.

At least the world's famous ministers.

Xue Xuan said: "If you want to seek the world of great harmony, you must first clean up the hearts of the people, the ancients were simple, and now the hearts of the people are degenerate, even the parents and children can tolerate it, only the great education and the people know the benevolence." This is a long-term thing, and it cannot be done for a while. ”

Qiu Jun said: "The people are not civil and stubborn stones, there are no parents in the world who do not love their children, it is not forced by the situation, An Neng is like this." ”

"Your Majesty, Shengtian Zong, moved to Yizhou Island, and now there are 200,000 people in one government and two counties on Yizhou Island. And today, the people of the city come across the sea. ”

"The people of Yizhou are more than one day at a time, and Fujian is estimated to play again in a few years."

"Yizhou Prefecture is going to set up a third county."

"And this Fujian, Yizhou Prefecture is the county with the fewest infantile drowning? Why? ”

"Although Yizhou Mansion is a wild land, there are many wild people, insects and snakes, and the people have suffered a lot of casualties, but there is a large area of land that can be cultivated, and the people can feed their children, so naturally they will not drown."

"This is a good etiquette."

"Although the sacred learning is good, it cannot be practiced today, and if you want to be in harmony, you have to come from the peace and nourishment of the people. So that the people perform their duties, have enough clothing, enough food and enough faith, then the world of great harmony can be obtained. ”

Xue Xuan said: "This Han Shen's technique is also. ”

The battle for Taoism in Xue Xuan's heart is better than everything.

The reason why people can't give up is that they pay too much for this one thing.

What is Xue Xuan's greatest academic achievement? It's "Reading Book", didn't I say before, the set of books "Four Books and Five Classics of Sexual Reason" is not very good.

Some even say it's unreadable.

However, Xue Xuan has studied this set of books for more than ten years, and wrote a set of "Reading Records", pointing out how many books should be in this set of books, and proposing many ways to practice self-cultivation.

He's been dedicating his whole life to it.

How could he give up.

He actually knew Zhu Qizhen's mind very well.

Sometimes, it seems that just a piece of window paper is broken, but in fact, it is a thousand-mile embankment in people's hearts. It's like Zhu Qizhen opening customs.

It started out as an opening, but then it slowly took shape into the current system.

Today, although he retains his position in the official science of science, if he cannot suppress his opinions, there is room for other theories to be supplemented.

That is equivalent to the doctrine of supplementation, and it will become the official school of the Ming Dynasty in the future.

Therefore, he would rather follow the doctrine of the Legalists. Just like just now, there is a perfect switch between politics and academia.

Zhu Qizhen suddenly said, "Mr. Xue, be cautious. ”

The reputation of Legalism in later generations seems to be very good, but in the Confucian cultural circle, it has long been entered into a separate volume. If you evaluate a person as a Legalist, it is never to say that it sounds good, but to imply that this person is a cool official. Unkind, etc.

And who gave the order to develop Yizhou Road.

It was under Zhu Qizhen.

Xue Xuan is talking about the emperor.

The emperor must always be right, basically wrong, and also the fault of his courtiers.

Xue Xuan immediately pleaded guilty and said, "The old minister lost his words. ”

Immediately, Zhu Qizhen said to Qiu Jun again: "You continue." ”

Qiu Jun said: "As for the Supreme

If you want to keep your position for a long time without losing it, you must ensure that it is alive and gathered, so that the people can live and gather in peace without harming the law, then it can be peaceful. ”

"The way of life and gathering is nothing more than arboriculture, so that the people have a plan, and if they keep their livelihood for a long time and do not fall, the people will be safe."

Zhu Qizhen said secretly in his heart: "Okay." ”

This point is the point that Zhu Qizhen appreciates the most among all Qiu Jun's thoughts.

In the previous Confucianism, there was a distinct nature of agricultural production.

But here Qiu Jun seems to say the same, but he downplays this, he does not say that the people should keep their land for a long time, but keep their livelihood.

Because quite simply, under the social system of the Ming Dynasty, any complete revolution on land is impossible. If a large agricultural country like China does not have anything to do with agriculture and does not attach importance to agriculture, it will not be possible for a long time.

And past history proves it.

If China is only going in circles in agriculture. That's not promising.

However, Zhu Qizhen did not find any place in the Confucian classics to support the theory of developing industry and commerce, but if Qiu Jun's set of theories passed, it would become the leading thought of the Ming Dynasty. Then, many of Zhu Qizhen's policies will be introduced naturally.

Qiu Jun wanted to stand up for Qiu Jun in this matter, but he held back.

The authority of the emperor could not be abused.

Being an emperor often requires restraint. For the sake of the authority of this set of theories, Zhu Qizhen had better not meddle in it easily, otherwise.

Even if Qiu Jun's theory is passed, it will be instinctively opposed by many people.

Although it has not yet reached the emperor's support, they all have to oppose it, to emphasize their strategy of not obeying the king. However, the emperor's move to flaunt the unity of the monarch and the teacher was opposed by most scholars and doctors.

Even if he is as strong as Emperor Taizong, his series of actions have not been recognized by the ministers at the beginning, and the ministers' responses are all after dozens of rounds, saying that this thing is actually wrong.

People who are a little less knowledgeable can't see it at all.

Soon someone came out against it.

Zhou Hongmo is the priest of the country, and he is also the number one person in the Ming Dynasty.

What Zhu Qizhen can see, Zhou Hongmo can also see.

Therefore, what Zhou Hongmo proposed is the distinction between the end and the end.

It's very simple, with such a population in the Ming Dynasty, the number of grain planted must be guaranteed, otherwise many people will starve to death, so Zhou Hongmo's proposal to sort out the yellow book, compile and train the service, etc., all of this is for the purpose of farming.

And put forward the idea that one husband does not plough and one husband does not eat. Oppose Qiu Jun's idea. The two sides began to argue again for a while.

It's just that this one is a contest between the two ideas of developing industry and commerce and emphasizing agriculture, and there are many people who support Zhou Hongmo.