Crimson monastery.

Yan Shan trembled after listening to Jiu Ge's words, unable to accept the fact that his senior brother had died. His face gradually turned pale, and he sat down slowly with his hands firmly grasping the edge of the stone table, and tears flowed down his face.

He couldn't figure it out.

Why did the senior brother suddenly ......

Half an hour passed, and he still couldn't accept the fact that his senior brother had died.

How amazing and brilliant is the senior brother, what a peerless style, why did he suddenly fall?

Could it be that God is jealous of talents?

Yan Shan's chest rose and fell violently, as if something was blocking his chest, almost making him breathless.

His hands trembled uncontrollably.

How so?

"Mr. Three, has Mr. really become a Buddha?" Jiu Ge cried and asked, teary eyes, looking very sad, "I have become a Buddha, don't you have to die?"

Qing Mang looked at Yan Shan with anticipation on his face.

It always felt that the king would not die, and the king was not dead......

At this time, Yan Shan was suddenly stunned, why did the entire Kutuo Temple think that the senior brother had become a Buddha?

It seems that it's not just the whole Kuda Temple, but the whole Kuda Tian.

He remembered that the suffering elder said that the senior brother had returned from all the sufferings of the living beings in the world to save the suffering, and to sail the merciful voyage out of the sea of suffering for all sentient beings......

But the senior brother is obviously dead, how can he drive Cihang upside down?

And how to become a Buddha?

He only felt endless suffering from his senior brother's body, and he did not feel any Buddha's breath.

Is there something that I can't know, that I can't understand?

Yan Shan trembled and thought.

After all, he is not a Buddhist, and he doesn't know anything about becoming a Buddha or anything.

If only a few people think that the senior brother has become a Buddha, it may be mistaken, but the entire Kuda Heaven thinks that the senior brother has become a Buddha.

It can't be that they are mistaken.

Those Bodhisattva realm monks in Kutuo Temple could be mistaken?

Kutuo Weather Bodhisattva Realm, which is equivalent to the Wenwang Realm of the Holy Dao, that is, the Great Sage, how could it be mistaken?

This shouldn't be possible.

Could it be that the senior brother really became a Buddha and did not really die?

At this time, Yan Shan suddenly had a glimmer of hope, and hoped in his heart that his senior brother had become a Buddha, rather than really dying. Although he couldn't feel the slightest breath from his senior brother, he didn't feel the slightest death.

When a person is dead, how can there be no death?

Even if Daxian died, there would be a faint death aura on his body, but it was just covered by a strong literary aura.

"Senior brother may really become a Buddha......

Yan Shan's voice trembled a little, although he felt ridiculous from the bottom of his heart, he could only hypnotize himself like this at this moment.

"Mr. Three didn't lie to Jiuge?"

Jiu Ge looked at Yan Shan with tears in his eyes, and finally felt some comfort in his heart.

"How could I lie to you?" Yan Shan shook his head and said, "Although Senior Brother has no life on his body, isn't there not the slightest bit of death?"

Jiu Ge thought about it and nodded.

It seems that there is indeed not the slightest death in the gentleman's body.

"Within a few days of death, more or less death will be born, even if it is a great sage. Yan Shan said, "Did you see that Senior Brother had an out-of-body spirit after his death?"

Jiu Ge and Qing Mang both shook their heads, indicating that they had not seen the spirit of Mr. (Junshang).

"After death, the soul of the god must leave the body, although it is said that not all the souls of the gods can be transformed into dead souls after death. However, after death, almost all literati in the scribe realm can turn into dead souls. And who is Senior Brother? It is impossible not to have a spirit. Since you haven't seen it, it means that Senior Brother's soul has not left his body, but is still in his body......"

As Yan Shan spoke, he was suddenly stunned in his heart.

Originally, he just wanted to comfort Jiu Ge and Qing Mang, and by the way, comfort himself.

But now, on the contrary, I feel that my brother's death is very strange, and it seems that he is not really dead, maybe it is just a state of suspended animation.

"Jiu Ge, Qing Mang, do you really not see the soul of your senior brother? This is very important, if you see it, you will see it, if you don't see it, you won't see it, and there must be no fraud in the slightest. ”

Yan Shan asked solemnly, with some excitement in his heart.

If you really didn't see it, wouldn't it mean that Senior Brother's spirit was still in his body and not really dead?

"Nope. ”

Jiu Ge and Qing Mang both shook their heads.

"Mr. Three, Jiu Ge has been guarding Mr. and has not seen Mr.'s spirit. If Mr.'s soul were to leave his body, Jiu Ge would definitely be able to see it, but in the past few days, Jiu Ge had not seen Mr.'s soul......"

Jiu Ge thought about it and said with great certainty, and finally some hope appeared in his eyes.

"Well, that, no, I mean what if. Qing Mang suddenly stuttered, and seemed to be a little afraid to say, "I, I mean what if, what if, what if." ”

"You say. ”

Yan Shan Road.

"Then, then I said, I just said that if ah, the soul of the king, is it possible that the soul will be scattered and dissipated directly into heaven and earth?"

Qing Mang plucked up his courage and said it as soon as he gritted his teeth.

"It can't be!"

Jiu Ge's face was full of anger at Qing Mang, so frightened that Qing Mang retreated several steps in a row, and said angrily: "Mr.'s spirit is still there, it is absolutely impossible for the soul to fly away, and it is impossible to dissipate in heaven and earth." Mr. is the first false saint in the past and the present, the first gentleman in the world, how can his soul be scattered?"

"There is no best, there is no best. ”

Qing Mang said again and again, and breathed a sigh of relief in his heart.

What it fears most is the spirit of the king, which has dissipated the heavens and the earth silently.

"Jiu Ge, you are the god of the burial mountain, if there is a divine soul dissipating in heaven and earth, you should be able to vaguely feel it, have you felt it?"

Yan Shan's face changed and he looked at Jiu Ge with anticipation.

"Nope!"

Jiu Ge said firmly.

"If it is confirmed that the soul is not separated from the body, nor is it scattered, it is very likely that the senior brother is in a strange state of suspended animation. ”

After Yan Shan breathed a sigh of relief, his heart became more and more excited.

He has always had a strange feeling that his senior brother has never died, and it is impossible for him to die.

I always feel that my brother is always by my side, and he is there......

"Mr. Three, is it true?"

Jiu Ge was also a little excited.

"Who is Senior Brother? How could he die so easily? It is very likely that as the monks of Kutuo Temple said, Senior Brother has experienced all kinds of hardships in the world, and he can't wake up for a while......" Yan Shan said as he thought, and then let Jiu Ge and Qing Mang stay in the monastery and not wander around, while he walked briskly towards the temple in the center.

But Jiu Ge and Qing Mang, where are they willing to stay?

One god and one cow chased after Yan Shan.

At this time, Feng Qingyan was placed in a large hall of the central temple by the monks of Kutuo Temple. He had been straightened and was sitting cross-legged on a golden lotus flower, as if he was smiling and meditating, and there was still not the slightest sense of death.

But there is no life at all.

Under the lotus platform in the hall, there is an old monk sitting cross-legged, all of whom are the existence of the Bodhisattva realm of Kutuo Temple. Their faces were full of piety, and they bowed to the Feng Qingyan on the lotus platform......

Outside the hall, there are monks such as Arhat Realm and King Kong Realm.

Not long after, Yan Shan walked quickly to the outside of the main hall, and he didn't care so much at the moment, so he rushed to the solemn hall. However, when he was about to step into the main hall, he was stopped by the Buddha's light that appeared in the main hall.

This made him furious, and shouted: "This is my senior brother, who dares to stop it?"

At this moment, the old monks in the hall were a little surprised and looked back at Yan Shan, and they didn't expect that the Buddha designated by the abbot turned out to be the junior disciple of the Great Compassion Buddha.

It was a real surprise.

At this time, they vaguely understood why the abbot would designate a Zhou person as the Buddha's son, and it turned out that there was such a relationship in the middle.

As long as he is the disciple of the Great Compassion Buddha, he is enough to be the son of the Buddha of Kudatian.

Where can the disciples of the Great Compassion Buddha be? One day, like the Great Compassion Buddha, he will go through all kinds of hardships and become Buddhas......

This made them have to admire the abbot's vision.

Could it be that the abbot already knew that Yan Shan was the disciple of the Great Compassion Buddha? Otherwise, why would he choose Yan Shan, who had no Dharma, and turn into the Buddha of Kutuo Temple?

And the Buddha of Kutuo Temple is also equivalent to the Buddha of Kutuo Tian.

He has a supreme status in Kuda.

Although it is said that the status of the Buddha is not as high as that of the abbot, in terms of identity, the identity of the abbot is not as noble as that of the Buddha.

One is a Buddha and the other is a monk.

Naturally, the Buddha is noble.

This is like Feng Qingyan in Zhou Tianxia, the Void Saint belongs to the "Holy Position" after all, even when the sect leader Wangchen sees Feng Qingyan, he has to be honored and canonized.

Therefore, after Yan Shan opened his mouth angrily, the old monks in the hall did not dare to stop him. But Yan Shan still couldn't walk in, and was still blocked by the Buddha's light in the main hall, which made him even more angry.

This scene surprised the old monks in the main hall, and they all looked at the monks sitting at the leader.

The leading monk is an old man with a sad face, and he is the abbot of Kutuo Temple.

The Dharma name is Kuda.

Although the old monks in the main hall did not dare to stop Yan Shan anymore, Master Kutuo dared because he was the abbot of Kutuo Temple.

He has the responsibility to teach and teach, and he is also the teacher of the Buddha.

"Whoever is a Buddha, whether at home or as a monk, the first thing that happens when he enters the Buddha door is to receive vows. At this moment, the abbot of Kutuo said softly, and did not look back at Yan Shan, his eyes kept falling on Feng Qingyan on the lotus platform, "The precepts are of great use, and they can give birth to all kinds of special merits, just like today." It is not the poor monk who prevents the Buddha from entering the temple, but the Buddha himself who blocks himself, and the Buddha is not ordained for a day, and cannot enter the main hall for a day, and the poor monk still hopes that the Buddha will be ordained as soon as possible......"

"I, Yan Shan, am a disciple of the Holy Dao of the Great Zhou Dynasty of the Eastern Soil, and I am not a Buddha, so the abbot must not be mistaken. ”

Yan Shan said coldly, he didn't admit what kind of Buddha he was, how did he become a Buddha?

At this moment, he didn't force his way in, after all, he couldn't break in, so he motioned to Feng Qingyan on the lotus platform, and said: "The person on the lotus platform is the senior brother of Yan Mountain, today I Yan Shan want to ask, why is my senior brother like this? My senior brother is a saint and has never cultivated Buddha, how did he become a Buddha?

"We are disciples of Buddhism, how can we recognize the Buddha by mistake? Buddha should not be joking. ”

An old monk said displeased.

"Buddha, if you abandon your precepts and seek the holy way, you have no wings to fly, and you have no boat to cross. The abbot of Kutuo sighed, turned his head to look at Yan Shan at this moment, and said: "I also hope that the Buddha will remember that the precepts are the supreme Bodhi book." ”

"Ridiculous!"

Yan Shan shouted angrily.

The abbot of Kuta was not annoyed and continued: "Those who take precepts, all the merits are hidden in the roots, and all the deeds are in the Buddha's path, and the precepts can eliminate all great evils. The so-called Seven Views and Six Writings, the Mirror of the Dharma, are now the foundation of all the precepts of all the Buddhas, the so-called Three Receiving Gates, the so-called 84,000 Dharma Precepts, the so-called Precepts of Compassion and Joy and the Happiness of All Sentient Beings, the Precepts of Discipline and Rituals, and the So-called Ten Parayi ......"

The voice of the abbot of Kutuo was like Huang Zhong Dalu, shaking Yan Shan's soul one after another, making Yan Shan's soul shake a little.

It seems that it has finally turned into several golden characters and imprinted on the soul.

"Take the Dharma vows first. ”

But at this time.

The gentleman Ding in Yan Shan's mind suddenly burst out with dazzling white light, shattering the golden characters and making him slowly sober up.

The abbot of Kuda sighed when he saw it.

In the past six months, Yan Shan has refused to take the ordination, and he has not forced it, which is why.

The Buddha couldn't force it.

If it is forced, it will backfire.

He didn't know that Yan Shan had a gentleman in his mind, but the Buddha was always the Buddha, how could his identity be simple?

Even if a Buddha has no Dharma, he will resolve all misfortunes in the dark.

This is the Son of the Buddha.

How could he say that "I have a relationship with my Buddha" just casually? He really saw the Buddha's virtue, Buddha's kindness, Buddha's compassion, and Buddha's suffering from Yan Mountain......

That's why I say "I have a relationship with my Buddha".

Therefore, he is the "son of the Buddha".

And at this time.

The monks inside and outside the main hall all looked at Yan Shan with some surprise, and they didn't seem to expect that the Buddha would be able to dissolve the abbot's Buddha seal.

The Buddha can dissolve the abbot's Buddha seal, indicating that it is the real Buddha.

Otherwise, how to resolve it?

After all, the Buddha can resolve all misfortunes in the dark.

"Dare to ask the abbot, what does this mean?"

Yan Shan said coldly.

"Alas, it's the poor monk who is in a hurry. ”

Abbot Kutuo shook his head, and then faced the Great Compassion Buddha on the lotus platform with his eyebrows lowered and lowered his eyes. At this moment, the old monks in the main hall did not look at Yan Shan anymore, they all turned to face the lotus platform, lowered their eyebrows and lowered their eyes.

At this time, Yan Shan had nowhere to go, so he had to endure it, and said: "May I ask the abbot, my senior brother is now lifeless, but he does not have the slightest life, what kind of state is this......?

The abbot of Kutuo pondered for a while, and then said softly: "The husband is empty and has no image, and all things are nothing but my creation. Those who know all things to become themselves are the only Buddhas!

"Non-reason is not Buddha, non-Buddha is not reasonable, reason is Buddha, Buddha is not different. Therefore, it is said: What should we ask for? Shanji said: If we do not seek it in the color, we should not seek it in the color, nor should we seek it in the color. He also said: Seeing the origin is seeing the law, seeing the law is seeing the Buddha, and the effect of things and things is not different. ”

"Therefore, the mystery of the people is not in the omen, the hidden luck is in the imminent, the total six are in the mirror heart, and the one comes and goes to become the body. Ancient and modern, always through, poor and extreme, Mo and two. Haoran Dajun is called Nirvana. The scripture says: Do not deviate from the Dharma and attain Nirvana. He also said: The Dharma is boundless, so Bodhi is boundless, and the way to know Nirvana is a wonderful contract. The result of the wonderful contract, it is the one of the underworld, but the thing is not different from me, I am not a foreign body, the thing is mysterious, it is infinite, the Buddha of the first to enter, and the latter to retreat, how can it finally begin in the meantime! ”

When the abbot of Kuda finished speaking, he closed his eyes and said no more.

The monks outside the main hall were obviously stunned for a moment, and seemed to have some enlightenment.

However, Yan Shan didn't understand it at all, he hadn't studied Buddhist scriptures at all, how could he understand them?

A lot of what Abbot Kuda said was Buddhist terms, and he couldn't explain them literally.

At this moment, he had no choice but to look at Elder Tribulation, hoping that Elder Tribulation would be able to explain what the abbot meant.

Although the Elder of Tribulation did not look at Yan Shan, he seemed to know that Yan Shan was looking at him, so he explained softly: "What the abbot said is that those who have reached a certain state must have the experience of emptiness and ignorance, and when they experience the empty realm, they will not care about the things in the world, all things flow out of my heart, and all things are one with me, and only a Buddha can do it!

Because if you don't grasp this truth, you can't become a Buddha. On the other hand, if you are not a Buddha, you will not be able to know this truth. It is precisely because of this truth that one can become a Buddha, so the Buddha is in perfect harmony with the truth. ”

"No Buddha can depart from this truth! This is just like the principle that the heart of color is not two, that the mind is separated, that emptiness is color, and that color is emptiness. From the perspective of the law of dependent origination, all dharmas are empty, emptiness is ten thousand dharmas, seeing the Buddha is seeing the dharma, seeing the dharma is seeing emptiness, and all dharmas are empty, that is, seeing the Buddha, and forgetting things and self, which are not the same. ”

"Therefore, the Buddha who has reached the empty realm is always looking for mystical opportunities in the harbinger, hiding the future in the change, uniting the six elements of the south, east, north, and west, and the past and the future into one. It is the same throughout the ages, and there is no difference between the poor and the end. The whole mind of the vast and the vast and the self is nirvana. ”

"This is what the sutra says, 'attaining nirvana without departing from the Dharma.'" And because the Dharma is boundless, the quest for liberation is endless, and the way to Nirvana lies in maintaining the 'Wonderful Contract' of the Covenant, and with the 'Wonderful Contract', it is the truth that all Dharmas are one. There is no essential difference between all things and me, I am the same as the essence of all things, things and me will be mysterious, and infinity is their final destination. ”

"Nirvana is to move forward, to retreat without retreating, without beginning and without end, and without the end in between! ”

After the suffering elder finished speaking, he muttered and said, "But the Buddha understands?"

Yan Shan's brows furrowed tightly, he still didn't quite understand, he always felt that the old monk in front of him always liked to play mysteries, and he didn't explain it directly, he groaned and said: "What does the abbot mean is that my senior brother is now in a state of nirvana?"

The Afflicted Elder laughed silently.

"May I ask the Master of Suffering, what is Nirvana?"

Yan Shan asked.

"A state of perfection and silence is nirvana. The Suffering Elder smiled, "And in Nirvana, there will never be all kinds of troubles, pains, and asceticisms in life, and there will be no action, great freedom, and ...... immortality."

Yan Shan thought about it hard, and it seemed that the current state of the senior brother was complete and silent, immortal and immortal. However, he couldn't be sure whether his senior brother was alive or dead, so he had to ask, "In that case, when will my senior brother wake up?"

The afflicted elder did not speak again, but closed his mouth and eyes and meditated.

At this time, Jiu Ge cautiously walked up and asked with a puzzled face, "Mr. Three, what are they talking about? What Nirvana? What is immortal?"

"What the abbot said is that the senior brother is now in a state of nirvana. Yan Shan pondered and explained, as if he had already believed what the abbot said, "The so-called nirvana is a state of perfection and silence, that is, great freedom, immortality and immortality......

After Jiu Ge heard this, there were more questions on his face, and he looked like he didn't understand.

"According to the abbot, the senior brother has become a Buddha. ”

Yan Shan frowned.

"When you become a Buddha, you don't die?"

Jiu Ge thought for a moment and asked.

"Immortal ......"

Yan Shan frowned, and he couldn't tell whether the senior brother was alive or dead, after all, he was in a state of immortality.

Even if you don't die, you won't live?

What is this status?

However, if you think that you have become a Buddha, you shouldn't die, right? If you die, can you still be a Buddha?

"Jiu Ge, Qing Mang, let's go. ”

Yan Shan looked at Feng Qingyan on the lotus platform, and said with a deep groan.

"Let's go?"

Jiu Ge was a little stunned.

Yan Shan nodded and walked outside.

As long as the senior brother is not dead, everything is easy to say, what Buddha is not a Buddha, as long as the senior brother wakes up, it is just a matter of one sentence.

The most important thing now is that the senior brother is not dead.

However, there is no birth.

At this moment, he walked out silently, Jiu Ge and Qing Mang glanced at each other, and also walked out.

After a while, he returned to the monastery.

Yan Shan sat on the stone chair and was silent, and Jiu Ge and Qing Mang didn't bother when they saw Mr. San's preoccupation.

Half an hour later.

Yan Shan stood up and said to Jiu Ge and Qing Mang: "Jiu Ge, Qing Mang, Senior Brother will not die so easily, maybe Senior Brother is really in the state of Nirvana as the abbot said, and he will wake up one day." ”

Jiu Ge nodded suddenly.

"By the way, Jiuge, do you know why Senior Brother suddenly came to Kutuotian?"

Yan Shan asked with some curiosity.

After he came to the Western Regions, he temporarily decided to go to Kutuotian.

Although he experienced all kinds of hardships when he traveled through the eternal night, his luck was really good, but he walked out of the eternal night without any damage......

In these thousands of years, I don't know how many great sages have died in the eternal night.

Even if he is as strong as Elder Kuci, if he hadn't met Feng Qingyan repeatedly, I am afraid that he would have died in the eternal night in the end. However, Elder Kuci's luck was also very against the sky, and he actually walked through the extreme freezing cold twice in a state of madness.

"I don't know. ”

Jiu Ge shook his head, and then thought about Liu Ling and the other students, thinking about whether to tell Yan Shan.

But after thinking about it, I decided not to talk about it.

At this time, Yan Shan asked carefully about the things he encountered in the eternal night, but Jiu Ge didn't know much.

"Mr. Three also knows that in the eternal night, the spirit can be seen?"

This surprised Jiu Ge.

"This is what I accidentally discovered, and it is by relying on the out-of-body that I can walk through the eternal night. Yan Shan sighed, thinking of the eternal night at this moment, he still had palpitations.

"Mr. Three, what shall we do now?"

Jiu Ge asked.

"Wait, wait for my brother to wake up. ”

Yan Shan groaned.

Jiu Ge and Qing Mang nodded when they heard this, they couldn't do anything for Mr. (Junshang), so they could only wait for Mr. (Junshang) to wake up.

"Mr. Three, why do you say that there is endless suffering in Mr.'s body? Is it really as Master Kuci said, Mr. returned from all kinds of suffering in the world to save suffering, and then became a Buddha?"

Jiu Ge wondered, wondering why there was such terrible suffering in Mr.

". ”

Yan Shan said coldly, he didn't believe it at all, what went through all kinds of sufferings in the world to come back to save the suffering, "Senior brother has never been to Kutuotian, let alone practiced Buddhism, how can he become a Buddha? This is like, a person who has never practiced the holy way, can he suddenly become holy?"

"Well, I'm afraid not. ”

Jiu Ge thought for a moment.

"Mr. Three, since it is false that the king has gone through all kinds of sufferings in the world, then the state of nirvana that the king is in now is also false?"

Qing Mang was stunned for a moment and said.

"It is false to return to Buddhahood after all kinds of suffering in the world, but the so-called state of nirvana in which you are in is real. Yan Shan pondered and said, "Perhaps, it is precisely because Senior Brother happens to be in a state very similar to Nirvana that they will be mistaken for becoming a Buddha." ”

Jiu Ge and Qing Mang breathed a sigh of relief when they heard this.

At this moment, Yan Shan's brows furrowed, and he said, "Maybe Senior Brother has really experienced all kinds of hardships in the world in an instant, it's really not strange......"

After all, the old monks of the Bodhisattva Realm of Kutuo Temple are not fools.

Can't they see it?

Therefore, after thinking about it, Yan Shan still couldn't be sure whether the senior brother had become a Buddha or not.

And at this time.

Outside Kutuo Temple, countless monks and people came devoutly.

However, ordinary monks and ordinary people are not qualified to enter Kutuo Temple, and can only bow outside the temple.

Inside and outside the main hall.

Many monks in the Bodhisattva realm and the Arhat realm sit quietly and listen to the sound of the Buddha and comprehend the Dharma......

What the abbot Kutuo said is not bad, seeing the Buddha is seeing the Dharma, seeing the Dharma is seeing emptiness, and the emptiness of the Dharma is seeing the Buddha, and the things and I forget are not the same.

Ten thousand laws are empty, and emptiness is ten thousand laws.

They sit there cross-legged, but when they see the Buddha, they see the Buddha, and when they see the Buddha, they see the Dharma.

However, seeing the Dharma is also seeing emptiness.

Although Feng Qingyan was revered by them as the Great Compassion Buddha, not many monks saw the Buddha.

They only saw Feng Qingyan.

Even though some monks have seen the Buddha, they have not seen the Dharma.

Even though some monks have seen the Dharma, they have not seen emptiness.

Even if some monks see emptiness, they can't turn it into the Dharma.

Therefore, the vast majority of the monks ended up empty, and they didn't see anything, only Feng Qingyan sitting on the lotus platform.

However, such as the abbot of Kuda, the suffering elder, the bitter compassion elder, etc., not only saw the Buddha, but also saw the Dharma.

But the Dharma is not empty.

And if the Dharma is not empty, it is impossible to become a Buddha......

And more and more monks flocked to Kutuo Temple.

They all want to see the Buddha of Great Compassion and the Dharma of the Buddha of Great Compassion.

Although the world is so bitter at the moment that it makes people's hearts tremble, for many monks, it is as sweet as honey. They believe that the supreme Dharma is hidden in the suffering of the world, which pervades the Great Compassion Buddha.

If you are thoroughly enlightened and clear, you may become a Buddha.

And in just a few days, there are indeed monks who have broken through all kinds of sufferings in the world and attained the status of either arhats or bodhisattvas.

Especially in Kutuo Temple, there are many monks who have broken through the realm.

This made Yan Shan stunned.

This also reminded Yan Shan that the senior brother had made hundreds of piano players break through the realm, could it be that the senior brother really had an indescribable truth?

Time passed.

The senior brother still hadn't woken up, but he still didn't exud the slightest bit of death on his body.

It seems that in the main hall of Kutuo Temple, after absorbing some incense invisibly, it has become more sacred.

It really looks like a Buddha.

At this moment, the senior brother's face gradually became sad, like a compassionate Buddha.

Yan Shan was really afraid that one day, his senior brother would become a Buddha of Kutuotian.

It's a bit of a joke.

However, it also goes by over time.

He found that the number of monks outside the main hall gradually decreased.

Not only the monks inside and outside the main hall, but even the monks in Kutuo Temple have gradually decreased.

In particular, monks above the realm of monks (monks) are getting smaller day by day.

They don't know where to go.

Yan Shan asked curiously, so he asked the suffering elder who had been following him. But the Afflicted Elder didn't say anything, and only a look of sorrow flashed across his face......

In Kutuo Temple, it seems that the monks in the Bodhisattva realm basically have a sad face.

So Yan Shan didn't see it.

When Yan Shan saw that the monks of Kutuo Temple were almost half missing, he finally realized that something was wrong, and said, "Master of Suffering, have they gone to subdue demons?"

The Afflicted Elder clasped his hands together and nodded.

"Running out of steam?"

Yan Shan's face was a little solemn and asked, because he found that there were no more old monks in the Bodhisattva Realm left in the Kutuo Temple.

"The Buddha is the last hope of Kudatian. ”

But the Afflicted Elder said.

"Master of Suffering, I am not a Buddha, and I cannot be a Buddha at all. ”

Yan Shan shook his head, although he had explained many times, he had to explain it again now, after all, the Tribulation Elder actually regarded him as the last hope of Ku Tuo Tian.

At this moment, he walked towards the main hall where Feng Qingyan was.

There are very few monks inside and outside the main hall, and they basically go to the west coastline. However, they still couldn't withstand the crazy attacks of the monsters, and they didn't know how many monks died, including the monks of the Bodhisattva Realm.

And the abbot Kuda is also gone.

He led the monks and army of Kudatian to defend the west coastline.

At this time, Yan Shan walked into the main hall, stared at Feng Qingyan, who was filled with endless suffering, and said: "Master of Suffering, since you have said that my senior brother is a Great Compassion Buddha who has returned from all kinds of suffering in the world to save suffering, why don't you see the merciful voyage for all sentient beings to escape from the sea of suffering?"

"How does the Buddha know that my Buddha is not doing mercy for sentient beings?"

The suffering elder smiled, folded his hands and bowed down to the body on the lotus platform, "How does the Buddha know that my Buddha is not suppressing all calamities?"

"Monsters are wreaking havoc on Kudatian. ”

Yan Shan Road.

"Actually, my Buddha has already been driving Cihang upside down, didn't the Buddha see it?"

Elder Tribulation still smiled.

"Nope. ”

Yan Shan said lightly, and then he became a little puzzled, "Master of Suffering, why are those monsters suddenly crazy? Even if it is possible to die, they have to fight to the death?

"Demons also have calamities. ”

Elder Tribulation muttered.

"The devil is also in trouble?"

Yan Shan frowned.

At this time, there were figures with the light of the Buddha coming to the outside of the main hall, wanting to ask the Great Compassion Buddha to go to the west coastline to suppress the demons......

......

......