Kutuo Temple.

Also known as Nalanda Temple, Nalanda Temple, and Aranda Temple.

It is the largest monastery in Kuda and the highest institution of Buddhism in Kuda, located in the Magadha kingdom on the Kuda River.

And Magadha Kingdom is one of the thirteen immeasurable Buddha kingdoms of Kuda.

It is also one of the four kingdoms of Kudatian.

Its capital city is called the Royal House City.

More than 100 miles away to the north of Wangshe City, there is an elegant and quiet garden called Anmoro Garden.

Legend has it that the Buddha once said the Dharma here for three months, leaving behind the spiritual traces of the Dharma at the time of the Dharma, the Hair Claw Tower, the Bird Leaving the Floating Map, and the Buddha of the Buddha of the Buddha of Contemplation of Freedom.

Over time, there was the current Kutuo Temple.

Kutuo Temple is large-scale, with a collection of more than 10,000 volumes, Buddhist scholars in successive dynasties, and hundreds of thousands of monks gathered here at its peak.

It is not only a sacred place for the study of Buddhism, but also an important sacred place for cultivating Buddhist practitioners and Buddhists.

It has not only become a sacred place for preaching the scriptures and studying Buddhism, but also an important place for the study of causes, declarations, medicine, astronomical calendars, engineering and technology, agriculture, etc.

It is the center of Buddhism in Kuthati.

A holy place for Buddhist studies.

Look at it from afar.

Kutuo Temple is like a crimson giant city hidden in the green forest.

The city is surrounded by long corridors, and most of the buildings in the city are ten stories high, all of which are made of crimson brick and white stone, and each floor is more than a foot high.

The beams were made of wooden planks and tiled with bricks for the roof.

On the four sides of each temple in the city, there are nine monks' rooms, which are square and about one zhang wide. There is a high door in front of the monk's house, and there are window openings, but no curtains are allowed to be installed, so that they can look at each other, and there is no room for privacy.

The back wall of the monk's house is the outer wall of the temple, and there are windows leading to the outside.

The wall is about three or four zhang high, and the statues of human figures are arranged on it, and the carvings are fine and beautiful.

Yan Shan also found that the roof, eaves, and courtyard floor of Kutuo Temple were all covered with special materials. After asking the old monk about his suffering, he learned that the covering material was made of broken bricks the size of walnuts and clay.

After it is covered and flattened, it is then coated with lime soaked for many days, mixed with hemp tendons and rotten skin, covered with grass for three to five days, and then polished with talc before it is completely dry, and then coated with a terracotta juice, and finally painted with paint, which is as bright as a mirror.

The temple floor has been treated in this way.

Solid and durable, trampled by people for dozens or hundreds of years, it is still as strong as ever.

Yan Shan held a brush in his hand, recorded what he saw and heard one by one, and thought that one day he would bring it back to Zhou Tianxia to let the world know the Kutuotian behind Tianbi Mountain.

Kutuo Temple is divided into eight courtyards, and the 18 parts of Mahayana and Hinayana are studied, such as the Veda, the cause of enlightenment, the statement, the medical prescription, the number of techniques, etc.

The eight courtyards are divided into a monastic area and a teaching area.

The monastic district consists of roughly similar courtyards, with hundreds in total.

Each courtyard is surrounded by cramped monks' houses with stone tables, wells, and kitchens.

Each compound has corridors leading to the outside.

While the teaching area has temples and stupas.

Monks mainly study Buddhist scriptures in the temple, and there are many stupas scattered around.

Divided into several levels, these stupas are carved with intricate motifs, and the niches of the corner towers depict the stories of Lord Buddha preaching the Dharma in Bodh Gaya, Wangsha City and Sarnath.

Yan Shan recorded them one by one.

But in the past two days, he found that the old monk's heart was always a little restless, and he seemed to be a little anxious.

"Master of Suffering, why are you restless?"

Yan Shan asked curiously.

"The Buddha has returned from all kinds of sufferings in the world to save the suffering, how can the mind of the poor monk calm down?" The suffering elder looked to the northeast from time to time, as if looking forward to the Buddha's return one day earlier.

Yan Shan is not very interested in Buddhism, but he is somewhat interested in the Buddha that the master of inverted suffering said.

As far as he knew.

The Buddha of Kuda Heaven is equivalent to a saint of the Holy Path.

Could it be that a Buddha has returned?

For most of the year.

He also has an understanding of Kudatian.

It seems that after the saint went into hiding, the Buddha of Kuda Heaven also returned to seclusion and left Kuda Heaven.

If there is a Buddha who really returns now, does it mean that the saints of the Zhou world may also return?

This made him look forward to it.

Still, he always felt that something was unlikely......

But.

Up and down the Kutuo Temple, they are all very excited, waiting for the return of the Buddha, and even countless monks leave the temple to meet the return of the Buddha on the road.

Many old monks have not taken a step out of Kutuo Temple for several years or decades. But in these two days, there are many old monks who walked out of Kutuo Temple to welcome the return of the Buddha......

So he had to believe.

In Kuda Temple.

There are quite a few old monks in the Bodhisattva realm, and there are dozens or hundreds of them.

It's terrifying.

It's just what he knows, what he doesn't know, and how much he doesn't know yet.

However, according to his observations, he found that most of the monks in Kutuo Temple did not know how to fight, or even knew how to fight. In other words, these monks in the bodhisattva realm have a body of Dharma, but they don't know how to fight, let alone how to kill......

It seems that there are countless monks who have never killed a living being, let alone killed someone, in their lives.

In the world of the week.

It's unimaginable.

Although it is said that in the Zhou world, and even in Confucianism, there are many old Confucian students who do not know how to fight, let alone fight, but they have at least learned a lot of Confucianism or supernatural powers.

In case of danger.

I also know how to bombard Confucianism and supernatural powers.

However, many monks in Kutuo Temple, when in danger, may really only wait for death.

He also heard that some monks in the Bodhisattva realm died like this, and they didn't know how to resist at all, let alone kill them......

When he first heard it, he was stunned.

It's simply unthinkable.

And at this time.

Yan Shan took a brush and a notebook, and recorded everything in Kutuo Temple as he walked.

In Kuda Temple.

Every day, there are more than 100 pulpits, sometimes reaching thousands, and countless monks sit under the pulpits......

Generally, you need to be in the vajra realm or above to be able to go to the pulpit and teach the Dharma.

However, in the past two days, there were fewer pulpits in Kutuo Temple, only dozens of pulpits remained, and most of the monks went to welcome the Buddha's return.

And at this time.

On the way back from the Buddha, it was already crowded with monks, ordinary people, etc.

Everywhere the ox cart goes, there will be a grand pilgrimage, and countless Buddhists will bow down to welcome the return of the Buddha.

Those who have gone through all kinds of sufferings in the world are no longer bitter for the monks of Kudatian.

This is the Buddha's Dharma.

But.

Jiu Ge and Qing Mang were stunned.

They could see the frenzy in the eyes of the monks and the common people, and saw countless people kissing the road that the ox cart had walked.

If it weren't for the monks of the bodhisattva realm such as Elder Kuci, who were desperately guarding the ox cart, I am afraid that the monks and people crowded on the road would have already crowded the ox cart.

At this moment, around the ox cart, in addition to Elder Kuci, there are several Bodhisattva Realm monks, all of whom are Bodhisattvas of Kutuo Temple. Although it is said that many Bodhisattvas in Kutuo Temple do not know how to fight, there are also many Bodhisattvas who are little experts in eliminating demons......

Inside the ox cart.

Feng Qingyan was still alive, lying quietly on the several, as if he was asleep.

His body is still filled with endless suffering, which seems to be exactly what Kuda Heavenly Bodhisattva said, experiencing all kinds of suffering in the world......

In fact, the Bodhisattva Kuda Tian is not wrong, he has indeed experienced all kinds of suffering in the world.

He has experienced the suffering of the living beings in the world, the suffering of the eternal life of the soul, and the suffering of thousands of worlds......

Now.

It was as if he was struggling in a thousand worlds, and his soul was sinking in eternal life.

It was as if he had fallen into eternal night.

on the wheels.

Jiu Ge lifted the curtain from time to time to see if Mr. wanted to come. But the gentleman remained motionless, without the slightest interest......

Is this really Buddhahood?

Otherwise, why would the people of Kudatian be so fanatical?

So religious?

He saw not only fanaticism in the eyes of the monks and the common people, but also piety.

The ox cart headed southwest.

The terrain of Kuda is low in the north and high in the south, plains in the north, and mountains in the south.

Among them, the Kutuo River, located in the north of Kutuotian, is the river of life of Kutuotian, giving birth to the civilization of Kutuotian.

Kutuo Temple is located in the north and south of Kutuo Tian, and it is only more than 100 miles away from Kutuo River.

The ox cart traveled for several days and tens of thousands of miles, but it had not yet reached the Kutuo River. After a few more days, the ox cart traveled more than 30,000 miles and finally reached the north bank of the Kutuo River.

As long as you cross the Kutuo River and walk more than 100 miles, it is the Kutuo Temple.

At this moment, Kutuo Temple is boiling.

The royal palace city in the south of Kutuo Temple is also boiling.

Countless monks and ordinary people have come to the south bank of the Kutuo River to welcome the return of the Buddha with devotion to him.

Now.

Even the suffering elders threw down Yan Mountain and walked out of Kutuo Temple to welcome the return of the Buddha.

Yan Shan followed with curiosity, and saw that there were countless monks on the road who paved the ground with loess, sprinkled the road with clean water, and planted flowers on both sides......

This made him even more curious about the "Buddha".

And listening to the words of the master of suffering, it seems that the Buddha only leaves the body of the Buddha......

Since it is said that the Buddha has returned from all kinds of sufferings in the world, why is there only one Buddha body left? Is it just a Buddha body, can it be said that the Buddha has returned?

Yan Shan didn't understand.

I just feel that the world is more bitter.

It seems that this suffering is the result of the return of the Buddha......

He once asked the suffering elders, since the Buddha has returned from all kinds of sufferings in the world, why should he leave his suffering in the world?

But the suffering elders only said that the world is a great sea of suffering.

The Buddha returned from all kinds of suffering in the world, and he did not bring any endless suffering, which was originally in the world, but all sentient beings did not know it.

The Buddha has returned.

The Buddha told sentient beings......

In Yan Shan's cranky thoughts, he came to the south bank of the Kutuo River.

At this moment, he saw the Bodhisattva of Kutuo Temple, using the Dharma to build a bridge of Buddha's light, respectfully welcoming the return of the Buddha.

When the ox cart walked onto the Bridge of Buddha's Light, Yan Shan was stunned for a moment.

He suspected that he had seen it wrong.

Isn't this my brother's ox cart?

Senior brother's ox cart, how did it come to Kutuotian?

At this time, he chuckled in his heart, couldn't it really be his senior brother's ox cart?

Could they be talking about the Buddha.

Actually, it's a senior brother?

Yan Shan suddenly had an incomparably absurd feeling.

This is indeed the ox cart of the senior brother, he saw Qing Mang, and he also saw Jiu Ge......

At this time, he was dumbfounded, how could he be a senior brother?

He looked at the ox cart, at the pious monks and people around him, did they make a mistake?

How can a senior brother be a Buddha?

Senior brother can't be a Buddha.

Why did the senior brother come to Kutuotian?

At this moment, the south bank of the Kutuo River knelt down, countless monks and people bowed down devoutly, only Yan Shan was still standing, which was very conspicuous.

"Buddha. ”

Elder Tribulation reminded softly.

But Yan Shan didn't hear it, staring at the ox cart, staring at Qing Mang and Jiu Ge.

And Qing Mang and Jiu Ge, in the crowd of kneeling down, saw a standing figure, and they were suddenly stunned.

"Mr. Three?"

Qing Mang and Jiu Ge were pleasantly surprised.

"Mr. Three!"

Jiu Ge immediately shouted.

However, Yan Shan, on the south bank of the Kutuo River, didn't hear it, and only saw Jiu Ge's somewhat excited look.

"Senior brother. ”

Yan Shan shouted.

However, the sound did not reach the ox cart either.

At this moment, Jiu Ge and Qing Mang were a little anxious, and hurriedly walked to Yan Mountain on the left side of the Buddha Light Bridge, but Qing Mang found that he could only walk on the Buddha Light Bridge.

After crossing the Bridge of Light, it can only walk to the path of Kutuo Temple.

It can't stop, it can't go left, it can't go right.

You can only go all the way forward.

This made it stunned, and it couldn't help but stare at Elder Kuci.

"The green cow protects the Dharma, and it is important to escort the Buddha back to the temple. ”

Elder Kuci said.

"Little donor, it seems that the person just now met you and others, and is he from the Great Zhou of the Eastern Soil?" said Elder Kuci with some surprise.

"This is the third gentleman of my burial mountain academy, the junior brother of my husband. ”

Jiu Ge said unhappily.

At this moment, he also knew that it seemed that he was being controlled by the bad old man Kuci and others.

"Elder, this is the son of the Buddha of my Kutuo Temple, although he came from the Great Zhou of the Eastern Soil, but he has a relationship with my Buddha......

A Bodhisattva monk escorting the ox cart is humane.

"Buddha?" Elder Kuci was a little surprised, so he looked back carefully, then nodded and said, "It is indeed related to my Buddha, and it is indeed the Buddha of my temple......"

Soon after.

The ox cart came to Kutuo Temple.

At this moment, all the monks in the temple came out to kneel and greet them.

And then, there was nothing to do with Jiu Ge and Qing Mang, and Feng Qingyan was taken to the temple in the middle of Kutuo Temple by the seat of the Bodhisattva Realm.

After all the sufferings in the world, it immediately spread in the Kutuo Temple.

After countless monks felt it, they seemed to have tasted endless suffering, which shocked their hearts.

Many old monks have realized something.

All of a sudden.

In Kutuo Temple, the Buddha's light rises to the sky, and countless golden light scriptures float in the air like dancing butterflies.

And at this time.

Yan Shan immediately went to find Jiu Ge and Qing Mang.

Although he seems to be very free in Kutuo Temple, he is under the supervision of the monks of Kutuo Temple all the time.

Mainly because he doesn't return to his heart.

He refused to become a Buddha.

If he is willing to become a Buddha sincerely, his status can directly catch up with the four major class masters of Kutuo Temple, which is higher than the status of the elders of Kutuo Temple.

The son of the Buddha in Kutuo Temple is different from the son of the Holy Path.

The status of the Buddha is very high.

And at the moment.

Qing Mang and Jiu Ge were arranged in a courtyard.

"Jiuge, what's going on?"

Yan Shan's face turned a little pale and rushed out, he had already seen that Feng Qingyan was completely alive, and the whole person seemed to have been dead for an unknown amount of time.

"Mr. Three, woo-"

As soon as Jiu Ge saw Yan Shan, he immediately burst into tears, and said extremely sadly: "Mr. is dead, Mr. must be dead." ”

......

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