In addition to the quarrels about family law, this Huanglongdian meeting was also accompanied by various quarrels outside the venue.

In order to fight for a way to survive, the opposition family mobilized almost all the opposition scholars who studied their own family laws.

The officials were worried and didn't dare to go all out, but the scholars didn't care, seeing that the way to rise was gone, and it was useless to hold on to their feet temporarily, and some people went up after being fooled for a while.

They frantically set off public opinion, trying to prevent the outcome of the Yellow Dragon Hall meeting from moving in a direction that was not in their interests.

The pro-faction scholars were pushed to confront them by the forces behind them.

They set up a ring in the big square in front of the Luoyang Palace, the bigwigs in the Huanglong Hall were arguing, and the younger brothers outside the palace were also arguing.

Attack each other with their own family laws, and try their best to prove that their own family laws are true learning, and everything else is pseudo-learning.

The scene was chaotic, and even one day it caused a bloody conflict, forcing the Luoyang County Commander to intervene and arrest a group of people who were fighting and making trouble, which stopped the phenomenon of martial arts.

But the intensity of the debate has not slowed down in the slightest, not to mention the fact that both sides are young.

Compared with the old yin goods of the Yellow Dragon Palace, it is more difficult to control the blood and qi, and it is not difficult to understand that there are various fighting phenomena.

Every day, the debate items in the Yellow Dragon Hall will be circulated, how the two sides argued, what their opinions were, and what the final result of the debate was.

Then the scholars outside the field will continue to follow the topic of the old yin goods in the field, full of anger.

Therefore, the martial arts fights still occur from time to time, and these scholars talked about the excitement, and immediately ignored the scuffle of 3721, which shocked the people of Luoyang, who were eating melons and watching the play.

Feelings: These scholars are as desperate as us when they fight?

Then the Luoyang County Commander, who was quite generous, ran over to maintain order with a snort and sweat, and the officials who were dressed in rough clothes and commanded the officials to maintain order grabbed a group of people and threw them into the prison to take care of them.

Although the Luoyang county government repeatedly ordered to stop the quarrels and fights during the gathering, the intensity of the debate did not slow down in the slightest.

Who can ignore the concerns of personal interests?

Luoyang County Ling himself was worried about what important consequences this turmoil would cause, although he relied on the Yan clan to enter the government in the spring and autumn period, so he was not too worried.

Those who relied on other family laws to enter the office, and who happened not to study the five family laws that were selected, were the craziest and most emotional.

At the same time, it is also the most arrested.

Luoyang City is noisy during the day and noisy at night, and the noise is non-stop.

The people in Luoyang City feel like a monkey jumping up and down in the melon field, watching the jokes of the scholars every day, eating melons every day, and spreading everywhere every day who fights and who wins and who loses.

There are also some business-minded people who put their own food stalls on the edge of the big square, selling some soup cakes or hu cakes, as well as selling mutton soup and porridge and rice.

Even some of the liquor shops in the two cities smelled of business, and sent people to say that they could provide food to the scholars who were arguing fiercely.

They are willing to deliver takeaways, so that the scholars don't have to go to other places to eat, they can eat here, they directly send people to watch here, and directly recycle the tableware after eating, and the scholars can continue to scold after wiping their mouths after eating.

The food delivery industry finally appeared in Luoyang City of the Wei Empire hundreds of years in advance.

Not to mention, business is really good, after all, quarreling is a physical job, and arguing and fighting is a lot of physical exercise, how can you have strength if you don't eat and drink well?

Therefore, Guo Peng was very happy when he learned about it, and felt that the food delivery industry was very promising, and he could give appropriate support in the future to promote employment development.

Guo Peng didn't pay much attention to the entire Huanglongdian meeting, at least not much on the core issues, but on some issues, Guo Peng still participated in depth.

How to refute the issue of Jingyi is not within the scope of Guo Peng's consideration, anyway, everything is already doomed.

However, this meeting also discussed some issues of life style, and Guo Peng participated in this aspect.

In the rebuttal of the "Li", there is a certain guiding significance for how people should live and work, and there are corresponding statements in the Shiqu Pavilion and the White Tiger View Conference that year.

The White Tiger Conference eventually constituted a large and complete theological system of thought for the purpose of arguing for the divine right of kings.

This system is conducive to the rule of the monarch, and Guo has no idea of overthrowing this system for the time being, but some of the statements within this system are related to the customs of the whole people in the future, and Guo feels that he must participate in it.

He had to re-discuss it, re-stipulate that certain issues in that regard would have to be decided by him personally.

Therefore, on the twenty-sixth day of the meeting of the Yellow Dragon Palace, Guo Peng came to the scene again, and did not talk about the scriptures, but was very concerned about some trivial issues in the eyes of the scholars.

For example, in terms of marriage customs, since the meeting of Emperor Xuan of the Han Dynasty Shiqu Pavilion, he stipulated that local officials could not obstruct people from doing things in a big way, and completely abolished the custom of Zhou Rite [faint ceremony].

After Guo Peng became the emperor, he gradually felt the intentions of Emperor Xuan of the Han Dynasty, and thought that Emperor Xuan of the Han Dynasty was also a kind of imperial mental technique.

If it was not necessary, Emperor Xuan of the Han Dynasty had no reason to issue a special decree and use his imperial power to interfere with folk marriage customs.

But getting married is a big deal.

Because every man has to get married, and every family is formed through marriage, which is unavoidable by any family in the whole society, and the layers involved are very vast.

And the promotion of the custom of doing a lot of things, so that people spend more than ten years or even decades of savings in order to get married, can well limit the growth of the power of the people.

Let the small Haoqiang family whose family foundation is not thick enough break down due to marriage, and return to the pre-liberation period overnight, and cannot grow into a medium-sized and large-scale local Haoqiang that threatens the government.

Not only that, but it can also promote economic development, because marriage always costs a lot of money, and related practitioners can also make a fortune.

It is not surprising that such a policy was pursued in the context of the Western Han government's vigorous suppression of Haoqiang after Emperor Wu of the Han Dynasty.

But with the passage of time, such customs seem to have moved down from the Haoqiang group to the more grassroots Li Shu group.

In order to be elegant, show that you are more like a superior person, make yourself feel face-saving, and make yourself fat when you slap a swollen face.

doesn't have a solid family foundation like Haoqiang, and he has to hold a wedding to save face.

Haoqiang can withstand the toss, they have a lot of money.

But the people of Li can't stand the toss, they don't have a family background, that's really smashing the pot and selling iron.

In recent years, because Guo Peng has continuously reduced the degree of oppression of Tuntian farmers under the Tuntian system, so that they have more surplus to spend, their lives have gradually become better, and the custom of holding weddings in a big way has returned.

Local officials followed the rules of the former Han Dynasty and did not intervene in this, and as a result, there were people everywhere who were disrupted by large weddings.

In the end, these people couldn't come to the government to ask for loans, so they borrowed money to live in the name of doing business, and then the family tried to repay the debts by all means.

Some people can still pay it back, some people can't pay it at all, and finally the government went to understand the situation, and in desperation, these people told the truth.

For the sake of face, for the sake of fighting for a breath, I did such a thing, and now I am blind and my hands are spread, there is no way, I really can't pay it back, otherwise you will take the land away.

The land was originally owned by the state, and you were recruited to come to Tuntian, but you were not given a land deed, do you really think that the land is yours?

Officials have a lot of headaches.