Actually, it's really hard to do.

If you want to say that they have not broken the law, these people have indeed taken advantage of the loopholes of national policies and are suspected of deception.

If you want to talk about breaking the law, these people are not deliberately seeking to break the law, and they do so when they are desperate.

Moreover, there have been many such cases in the local area for a while, and dozens of such families can appear in a county, and they don't know how to punish them, and they don't know how to get the money back, which makes the county government anxious, and I don't know how to explain it to the Ministry of Finance.

Faced with the universality of this situation, Guo Peng also had a headache for a long time after learning about it, and this time it happened to take the opportunity of the Huanglongdian meeting that he decided to partially revise the policy of Emperor Xuan of the Han Dynasty.

He has to engage in a hierarchical system, and people with a certain status can only do a great job when they get married, and this status is determined according to the amount of land in the family, whether someone is an official in the court, and so on.

In this way, people of status can do a big job and have a big wedding.

The people at the bottom of the Li people are not allowed to hold weddings in a big way, and the scale of the wedding banquet and the number of participants are limited, and the village and township governments at all levels strictly supervise and supervise it.

You can't stop doing it, you can't limit it, otherwise there will really be people who will complain.

And the times have changed, the current Haoqiang is not the kind of rich man who made a fortune in the Western Han Dynasty, and the current Haoqiang is a big Haoqiang with a thick family foundation accumulated by several generations, and he will not break his family because of a wedding.

But don't change this wedding custom.

Let officials, Haoqiang and other families with strong family foundations spend a lot of money, and the relevant practitioners in the region can also make a profit at that time, which can be regarded as a state-led robbery of the rich and helping the poor.

Weddings always cost a lot of money to eat, drink, decorations, and utensils.

This money will definitely have to be spent outward, it is difficult to digest internally, and once this money flows, it can create economic value.

Engage in a hierarchy to satisfy their vanity and superiority, and when the time comes, they may have to spend more to show their status.

And in the future, if someone completes the counterattack in life and can do a big job, they will definitely be more willing to spend a lot of money on a wedding to show their status.

There are not many things that can make such people willing to spend a lot of money, and marriage is one of them.

Just like when Guo and Cao Lan got married, the money spent by the old Cao family could buy three Guo family businesses back then.

Therefore, regarding the customs of holding weddings, Guo Peng imitated the holy decree of Emperor Xuan of the Han Dynasty and reported it to the whole country, which was used throughout the country.

Only those with status and status can do a big job, ordinary people can celebrate a little, control within the standard range, and are not allowed to violate the laws of the country, if there is a violation, severe punishment will not be granted.

Those with status should also make detailed regulations according to their social status and official position, what kind of wedding can be held at what level, and so on.

This order was promulgated against the background of the great controversy at the Huanglongdian Conference, and it really did not attract attention, and it was directly promulgated and circulated throughout the country.

In addition, Guo Peng also re-stipulated the New Year's Festival and the days of official holidays.

For example, remembering the hard work of officials, they changed the ten-day holiday to a seven-day holiday.

The New Year's Day was changed from five days to six days.

The rest of several traditional festivals has been changed from one day to three days.

The increase in the time of some rest days can be regarded as an explanation for the reduction of the burden on officials, and it does not allow them to die of overwork.

Then there was a focus on the rules for people to take concubines.

Monogamy is naturally an iron law that cannot be changed, and Guo Peng has also re-stipulated the system of concubines.

In this era, the low-level Li Shu is not qualified to take concubines, and those who can take concubines are either state officials or scholars, and even ordinary landlords and heroes cannot take concubines.

So he stipulated that even if the ordinary people of Li Shu did not have an official status, if they did not have a son at the age of forty, they could take a concubine to pass on the lineage.

It is also necessary to regulate it within the ruling class.

For example, an ordinary official can only have one concubine, and a non-knighted official, no matter how high the official position, can only have three concubines at most, even if it is a Shangshu order or a staff order.

There are five major ranks of dukes and uncles, and one concubine can be added for each level of knighthood, and the highest-ranking duke can have eight concubines.

Further up are the kings and emperors.

Guo Peng added a stipulation that the prince could only have a maximum of eight concubines, and the only one who was not restricted was the emperor himself.

This provision does not go back to the past, and those who take the wrong number of concubines before the promulgation of the decree will not be investigated, and those who take more concubines than the standard after promulgation will be punished as a serious crime of disrespect.

This rule continues the Han Dynasty's rule of [successful and entitled, you must prepare eight concubines], and basically does not exceed people's thoughts.

That is, the emperor delegated the qualification of concubines to the group of low-level Li Shu people, which made some people dissatisfied.

But in the general environment, this issue is not qualified to be debated.

So Guo Peng issued a decree again and promulgated this rule.

Taking advantage of this opportunity, Guo Peng also stipulated that tables, chairs and benches should not be regarded as things used by the Hu people, but were invented and manufactured by the emperor himself, and were purely Han creations, which should be recognized and not discriminated against.

Then it was stipulated that the children of officials and nobles should enter Taixue to receive collective education, as well as the content of collective education, including sex education, and so on.

On other issues, Guo Peng did not challenge or change the White Tiger General Discussion System formed after the White Tiger Viewing Conference.

He left time for those who were dying to make their final struggles.

He didn't care anyway.

At present, the results of the debate on the core issues of the Huanglongdian Conference have been placed in front of Guo Peng's table by Cai Yong.

It only takes Guo Peng to make a decision to decide which five of the fourteen Fali will be kept and which nine will be deposed.

According to the current debate, the combat effectiveness of the five families selected by Guo Peng is not so strong, only the Kong family and the Huan family have the upper hand, and the other three have fallen behind.

It seems that they will do whatever it takes to survive.

In the large square outside the palace, for the sake of their own interests, the scholars have staged an all-out martial arts, and they have fought more than ten times in group fights, and more than 100 people who have been caught have not stopped.

The core interests are passive, they panic, panic don't want to, and try to put pressure on the emperor to force the emperor to take the [right] path in order to protect their interests.

However, is His Majesty the Emperor a man who will easily admit defeat?

"Father, for the time being, the five family laws chosen by my father do not prevail, and if my father forcibly designates these five family laws as winners, it may cause large-scale protests, cause divisions among scholars, and cause turmoil in the court."

Guo Jin looked at the results of the debate sorted out by Cai Yong a little, and expressed his opinion to Guo Peng, who had a calm face, without worry.

Guo Peng smiled.

"Did the division of the scholars and the turmoil in the court just begin today?"

"It's not."

Guo Jin shook his head.

"Isn't that enough? Some people can still do things, some people are still dealing with government affairs, and the army is not chaotic, so what are you afraid of? ”

"The son is not afraid, but only worried that they will slander the father."

Guo Jin frowned: "These people have always been bold, and I don't know how they will slander their father when they are angry, and even worse...... If they are in a hurry, they may even gather a crowd to rebel! ”

"Hahahaha!"

Guo Peng patted Guo Jin on the shoulder and couldn't help laughing.

"Ah Jin, if they really gather a crowd to rebel, I will really thank God, I have made my posture so clear, they have not rebelled yet, and they still have to argue and argue in the Yellow Dragon Palace, what does this mean? It means that they do not dare to rebel. ”

Guo Peng stretched out his hand and pointed at the army outside Luoyang.

"The army is the biggest confidence that I dare to do this, a fierce general who has won a hundred battles, Ah Jin, a fierce general who has won a hundred battles, do they dare to rebel? Daring to rebel saved me a lot of things, I destroyed them openly, no one can say anything, why bother tossing a Yellow Dragon Hall now? ”

Guo Jin understood what Guo Peng meant.

"Father means that they are just putting on a show to hide their weakness and fear?"

"Dogs that bite don't bark, they bark so happily that they can only say that they don't dare to bite."

Guo Peng sneered and said: "They don't dare to bite me, but I dare to eat them, Ah Jin, you can watch and see how I clean them up." ”

On March 28, the sixth year of Yande, the meeting of the Yellow Dragon Palace officially ended, and Emperor Guo Peng came to the Yellow Dragon Hall to announce the decision results of some discussions that were not related to the core issues discussed before.

Marriage, education, tables, chairs and benches, official vacations, and concubines and other regulations.

These regulations don't hurt, they don't matter, they don't matter to the big picture, they don't mean anything to the big picture, so everyone is waiting, waiting for the most critical core issues.

Who can stay, who can't.

Some people have the bottom in their hearts, and some people are still holding on to the illusion that if they have the upper hand, the emperor may compromise.

Inside and outside the Yellow Dragon Palace, there were countless people waiting for news, and almost all of them were waiting for these crucial news.

In the end, which five schools can become orthodox saints and survive forever?

Is it those five?

Or did the emperor not stand the heavy pressure and chose to compromise?

Will a miracle happen?

The miracle of the scholars did not happen after all.

The five family laws that can be preserved are:

Yingchuan Xun's family passed down "Yan's Ram Spring and Autumn".

The "Mao Poem" handed down by the Kong family of Lujun.

The "Ouyang Shangshu" handed down by the Long Kanghuan family.

Fufeng Pingling Jia's family passed down the "Zhou Official Ceremony".

The "Meng's Yi" handed down by the Yuan family of Runan.