Boom Boom –

The end of the Gobi Desert.

Lightning and thunder roared, heavy rain poured down, and black clouds weighed on the ground.

The black clouds that were pressed down on top of each other were just a foot from the ground, and they were about to press on the roof of the car.

There is a depressing atmosphere between heaven and earth, which makes people a little breathless.

The Kuci master in the car looked at Feng Qingyan who was completely alive in a daze, his body trembled slightly, and his eyes were full of shock. After he savored the two tears shed by Feng Qingyan, he seemed to have tasted the endless suffering of the creatures in the world......

His heart trembled, his soul trembled.

He seemed to get it.

Before he knew it, two tears slowly fell down his face.

All he knew was.

Only after experiencing all the sufferings of the world, only with great compassion and great compassion to save the suffering of the world, can tears contain endless suffering, as well as the faint sorrow and sorrow, as well as the compassion that the world cannot perceive......

This is great compassion.

Compassion is the use of love to give happiness to all beings.

Compassion is the use of compassion to relieve the suffering of sentient beings.

Great compassion is to pull out suffering and happiness, to sail mercifully for the sake of sentient beings, and to get rid of the sea of earthly suffering.

In his heart.

What kind of person is such a person?

It's a Buddha!

At this moment, he was in the narrow ox cart, with his hands, knees, and head on the ground, trembling and bowing with great respect.

Convinced.

The gray-robed middle-aged man who woke up outside the ox cart felt the endless suffering that permeated from the ox cart, and his heart suddenly became a little shocked.

This bitter ......

It was so bitter that his face turned bitter.

When he saw Elder Kuci weeping and bowing down, his heart suddenly set off thousands of waves.

Because this is the most respectful etiquette of Kudhar.

Five-body throw!

In Kudatian, the five-body throwing is mostly used to worship the Buddha, or a few highly respected monks. And Elder Kuci is a monk who is highly respected by Kutuo Tiande......

He didn't expect that a person as virtuous and respectable as Elder Kuci would actually give a five-body bow to a young man, who was the young man in white in the ox cart?

And what is worthy of the Elder Kuci to perform the gift of throwing the five bodies to the ground?

Even the abbot of Kutuo Temple, he couldn't afford the five-body gift of Elder Kuci, and he didn't dare to bear it......

It was the first time he had seen Elder Kuci, who made a five-body bow to anyone other than the Buddha.

How can I not be shocked?

But next.

What did he see?

He saw Elder Kuci fold his palms and raise his head, kneeling down and tapping the young man in white with his head.

At this moment, the gray-robed middle-aged man seemed to be stupid, and his eyes couldn't believe it, and his heart was vibrating violently.

This, this......

His heart was shocked beyond measure, and his whole person was as petrified.

What kind of gift is this?

This is the highest salutation of Kuda Heaven, bow and worship!

If it's just a five-body throw, the gray-robed middle-aged man can still accept it, after all, there are still people in heaven and earth who make people throw their five bodies to the ground. Although Master Kuci is the one who is in the Kuda Heaven and makes the world's five bodies fall to the ground......

But bow down.

Figures like Elder Kuci, except for the Buddha, do not bow to anyone at all.

Don't say that it is a figure like an elder of Kuci, even a monk in the Arhat Realm, except for bowing to the Buddha, he will not bow to anyone.

So at this moment, the gray-robed middle-aged man was stunned there, as if petrified.

It's simply unthinkable.

Who is Elder Kuci?

Elder Kuci is the largest temple in Kutuo Heaven and the former first of Kutuo Temple.

What is the first seat?

That is, the head of the east and west orders of the temple, and his position is to lead the monks of the temple on behalf of the abbot.

That is, to set an example for the abbot of the jungle, to divide the seats to explain the Dharma, to give lectures to Hou Kun, to lead the people in sitting meditation, to abide by the rules and regulations, to fasting porridge and to admonish the deacons, to punish the monks for failing in etiquette, to punish them according to the rules, to die of old age and sickness, and to send them to the end; all things must be held, such as clothes with collars, such as nets with outlines......

If it weren't for Elder Kuci, who resigned from the first seat because he wanted to go east to the Great Zhou to preach the Dharma, it is very likely that he would be the person who "passed on the Dharma on behalf of the Buddha and continued the wisdom of the Buddha" in Kutuo Temple.

That is, the abbot of Kutuo Temple.

Although Elder Kuci has now resigned from the first seat, he is still a highly respected elder of Kutuo Temple.

In other temples of Kuda Heaven.

Generally speaking, as long as you become a bodhisattva, you can become an elder of the temple.

However, in the Kutuo Temple, the largest temple in Kutuo Heaven, only monks who have retired from the abbot and the four major classes can become the elders of Kutuo Temple. Although there are not many elders in Kutuo Temple, and it can even be said that the number is scarce, they are all highly respected (very terrifying) existences.

The four major classes of the temple generally refer to: the first seat, the west hall, the back hall, and the hall master.

So.

Such a virtuous and respected Elder Kuci actually bowed to a young man in white, how could he not shock the middle-aged man in gray robe?

It's like a fool at the moment.

At some point, the rain stopped, and the layers of black clouds dispersed.

The sky quickly returned to clearness.

White mist rises.

But between heaven and earth, there is endless suffering, making the middle-aged man in the gray robe suffer physically and mentally, and it seems that even the soul can't bear it.

At the moment, he didn't think much about it, but savored the bitterness that permeated the ox cart.

The more he tasted this bitterness, the more bitter it became, so bitter that he couldn't bear it.

But after all, he is an Arhat (Great Confucian) of Kutuo Temple, if he can't even bear this hardship, how can he be an Arhat of Kutuo Temple?

A moment later.

The gray-robed middle-aged man was stunned and tasted it more seriously.

Gradually, he seemed to have tasted the suffering of the living beings in the world, the suffering of the eternal life and sinking of the soul, and the suffering of the life and death of the people in the world......

His face grew shocked.

He suddenly understood.

Why would Elder Kuci perform the five-body bow to a young man, and worship him like a Buddha?

Because of such a merciful and compassionate person.

He is a "Buddha" in itself.

And at this moment, Elder Kuci lay down and retreated out of the car, still extremely respectful, and respected Feng Qingyan like a Buddha.

"Elder, who is this, why is there great compassion in your heart?"

The gray-robed middle-aged man asked, still unable to believe that the dead young man in front of him was the "Buddha" he was asking for in his heart.

And how could the "Buddha" die?

Kuci got out of the car before he stood up, his face was full of piety, and he lowered his eyebrows and lowered his eyes: "The benefactor will be the first enlightenment of the Bodhisattva, which is equal to the wonderful awakening of the Buddha, so the first to mention the Bodhisattva, and talk about the countercurrent." Gai said that if he came, he had already entered the sea of Miaojue fruit, and he did not forge ahead, but he did not give up all sentient beings, drove Cihang upside down, and went out against the current. And this Bodhisattva is the one who comes to the line of words, saying that his progress is unfinished, and the sea of fruits is interesting, and he enters the river downstream. Those who enter into the inter-consciousness realm, the bodhisattva's first enlightenment, and the Buddha's wonderful enlightenment, are in the same place, but they are different from each other......"

The gray-robed middle-aged man suddenly trembled in his heart.

However, Elder Kuci did not finish speaking, and continued: "Permanent dwelling in one phase, the first infinite, clear as the void, all kinds of wisdom, according to the non-existence, there is always the truth. Only the Buddha is exhausted, the root of all sentient beings, there is a beginning and an end, and the Buddha is also exhausted, and even all troubles and all sentient beings are retribution. The Buddha thinks of the mind, weighs the original, all the Buddha countries, all the Buddha's cause and effect, all the Buddhas and Bodhisattvas' divine changes, and also knows one thought at a time, and lives outside the inconceivable two truths, and is unique in the ......"

The gray-robed middle-aged man's eyes widened, as if he wanted to go out of his body, and muttered, "This, this ......"

At this moment, there is immeasurable Buddha light bursting out from Elder Kuci's body.

It's like shining through the heavens and the earth.

"Master Kuci, please beg Mr. ”

Jiu Ge's face turned pale and pleaded.

"The little donor doesn't have to be sad, the donor has already become a Buddha. ”

Master Kuci clasped his palms together, and the sorrow on his face was gone, only his face was full of joy. He has been seeking Buddha all his life, but he never imagined that the Buddha is in the world, in front of him, and in his heart......

At this moment, Kuda Heaven is suffering from a thousand years of great calamity.

But the Buddha is in the world, and the Buddha is in front of him, so why do you need to go to the Eastern Earth Great Zhou to ask for help?

There is a Buddha.

All misfortunes will disappear.

"What is Buddhahood?"

Qing Mang asked with tears in his eyes.

Elder Kuci pondered for a while, and then said: "Becoming a Buddha is the sanctification of the Great Zhou of the Eastern Soil, so the two donors don't need to be sad, the donors are not dead, but become Buddhas." ”

"So, why can't that gentleman wake up?

Jiu Ge asked with tears in his eyes.

"It's just the Buddha's body ......"

Elder Kuci muttered for a while, then turned to the gray-robed middle-aged man, "Master Tuo Bark, come with me to invite the Buddha back to the temple." ”

"Do as the elders command. ”

The gray-robed middle-aged man clasped his palms together.

"Not to obey my orders, but to obey the orders of the Buddha, the Buddha left the Buddha's body here, that is, let us invite the Buddha's body back to the temple, suppress all calamities......"

Elder Kuci said.

"Suppress all misfortunes?"

The gray-robed middle-aged man, that is, Tuo Ya, was stunned for a moment, then became a little shocked, and said, "Elder, can the Buddha body suppress all calamities?"

"The body of the Buddha can naturally suppress all calamities, and all calamities will disappear. ”

Elder Kuci nodded.

"Then don't we have to go to the Eastern Earth Great Zhou to ask for help?"

Touya said excitedly.

I don't know how many thousands of miles this eternal dark night, even if he can get lucky to come to Dongtu, how many rescuers can he bring back?

"My Buddha is right in front of me, why do you need to ask him to teach soldiers again?"

Elder Kuci lowered his eyebrows and lowered his eyes, looked at the direction of Kutuotian, as if he was seeing the great calamity of Kutuotian, and said, "Perhaps, it is precisely because of the great calamity that I have suffered from a thousand years that the Buddha will manifest his Buddha body and suppress the calamity for us. ”

At this moment, Elder Kuci bowed to the top of the oxcart and said, "My Buddha is very merciful and compassionate, pulls out suffering and happiness, and rides a merciful voyage for the sake of sentient beings......

And the Dha also raised his palms above his head and knelt down to prostrate, just like the Kuci elders.

Worship.

After the worship, Elder Kuci walked up to Qing Mang and saluted respectfully: "Please also ask the Green Ox Protector to join us in inviting the Buddha to return to the temple and suppress all the calamities of Kutuotian." ”

After Kuci finished speaking, he held the horn of the ox with one hand, like a cow.

He is willing to take the cow for Feng Qingyan and serve as a pawn.

Because Feng Qingyan is a Buddha.

And the monk with a slew face followed the ox cart respectfully and reverently.

"Master Kuci, where is this going?"

Qing Mang hurriedly said.

"Inviting the Buddha back to the temple is also inviting the Buddha back to the world......"

Elder Kuci said as he walked.

"Go back to the temple, what temple to go back to? Master Kuci, is the king really not dead, but just become a Buddha?" Qing Mang was a little stunned at the moment, and after listening to Elder Kuci's words, he couldn't tell whether the king was alive or dead, or the so-called Buddha and sanctification.

The sudden loss of all life is very strange and unacceptable.

Maybe not dead.

How could the king die so easily?

"Master Kuci, can you wake up when you return to that temple?"

Jiu Ge asked crying, his face full of hope.

"Little donor, the Buddha will not die, this is just a Buddha body left by the Buddha......"

Elder Kuci explained.

"Woo, it's so bitter, Jiuge's heart is so bitter. ”

Jiu Ge cried.

"This is the Buddha who has gone through all the sufferings in the world, and all the sufferings in the world lie in this, so naturally it is suffering, and suffering has gone to the heart. Elder Kuci said softly, his face full of piety, "However, only by going through all kinds of sufferings in the world can we achieve full cultivation, and only be pragmatic and beneficial to all sentient beings, great compassion is like a cloud, great compassion is like the sea, and universal energy is overcast, although it is moisturized, but the silence does not move......

Jiu Ge couldn't understand it, and Qing Mang couldn't understand it.

But he was amazed, and his gaze at the ox cart became even more reverent.

At this time, all kinds of suffering that diffused from Feng Qingyan's body seemed to be permeating the heavens and the earth.

Gradually.

It's not just the air that's bitter.

The water, the source of life, is bitter, the fruit that grows on the trees is bitter, and the grain that grows is bitter.

At this moment, countless people in Kutuotian suddenly found that everything in heaven and earth was suffering.

In the major temples of Kudaten.

Many monks above the Vajra Realm were staring blankly at the sky.

Why has the world become so bitter?

The heaven and earth of Kuda Heaven were originally bitter, and they have always been bitter, and they have never left Kuda Heaven, let alone the people.

But.

The people of Kuda Heaven have long been accustomed to suffering.

This piece of heaven and earth, with a touch of all kinds of suffering, has always existed in heaven and earth.

However, for the people who don't know how many years have passed, and I don't know how many generations have passed, they have long been accustomed to it, and they don't even feel the suffering.

Only monks in the realm of Buddhas can vaguely feel all kinds of suffering between heaven and earth.

In the Vajra realm, you can clearly feel that everything is suffering.

But for some reason.

But the world has become more miserable, so bitter that they can't bear it anymore.

All kinds of suffering, endless suffering, suffering in their hearts, suffering in their souls, making their hearts sorrowful, and their souls weeping......

As Buddhas, they are not able to bring sentient beings out of the sea of suffering.

I can only watch the people be born in the sea of suffering, die in the sea of suffering, and struggle in the sea of suffering......

Their hearts are like knives, but they can't do anything.

This Kuda Heaven is the Great Sea of Suffering.

This world is a great sea of suffering.

But not long after.

Some monks in the bodhisattva realm, however, have tasted the suffering of the struggle of the living beings in the world and the suffering of the eternal sinking of the soul in the midst of all kinds of suffering......

From the endless suffering, we see great compassion.

I saw the relief of the suffering.

I saw Cihang driving backwards.

Then I saw the Buddha.

Now.

In many temples, there are highly respected monks who slowly bow down in the northeast direction.

Hit the ground with your hands, knees and head.

Many young monks were shocked when they saw it.

They can't taste all the sufferings of living beings in the world from all kinds of suffering, and naturally they can't see great compassion, they can't see the relief of suffering, they can't see Cihang driving backwards, they can't see the Buddha, and they can't see that the Buddha is already in the world.

And all kinds of suffering are getting stronger and stronger, and the people who are suffering are unspeakably miserable.

It is also bitter that the demons on the west coastline of the Tuotian are miserable.

All things in heaven and earth are suffering.

How do you survive?

Even if they take Kuda, what is the use?

Such a bitter heaven and earth, so bitter that their souls tremble, it is better to return to the demon abyss.

"Kill, kill, kill—"

Countless strange monsters of strange shapes rushed out of the abyss of the West Sea and killed them on the west shore of Kutuotian.

Monsters are overwhelming.

But.

The Demon Abyss is more bitter and difficult......

At this moment, countless monks who were originally kind immediately turned into angry eyes and frantically greeted the demons.

The corpses of the monks fell into the West Sea.

But.

However, in the blink of an eye, the corpses of many monks were eaten by the demons, leaving only a tattered blood-stained monk's robe.

The monks of Kudatian were red-eyed.

However, the monsters of the Demon Abyss had already fallen into madness, and there was only endless killing left in their eyes.

All they have left is a mad will.

Kill all the creatures in front of you.

The monks of Kutuotian are stubbornly guarding the west coastline, and in order to prevent the monsters from stepping into Kutuotian, countless monks have died under the claws of the monsters.

At this moment, countless monks headed for the western coastline.

The people moved eastward.

The monks of Kuda Heaven can't hold on for long.

Because of this, Kuda Tian would send monks through the eternal night to the legendary Eastern Earth Great Zhou to ask for help......

But how easy is it to cross the eternal night?

For more than 2,000 years, how many monks have died in the eternal darkness?

But for the sake of Kutuo Heaven and to fight against the mad monsters, they still sent many monks to travel through the eternal night that was almost impassable.

This is mainly because:

They met a literati from the Great Zhou Dynasty in the Eastern Continent.

This person's name is Yan Shan.

He became the first of more than 2,000 people to come from the east to the west to the heavens of Kutuo.

At this time, Yan Shan was in Kutuo Temple, with a bitter face and a helpless face. He would never have imagined that he just wanted to travel to the legendary Xitu Kutuo Heaven, but he was said by the abbot of Kutuo Temple, "The donor has a fate with my Buddha", and he was very politely (toughly) left in Kutuo Temple.

"Buddha, today the old monk will give a lecture. ”

An old and thin monk walked over, saluted Yan Shan, who was sitting cross-legged, and then sat down face to face. At this moment, he didn't care about Yan Shan's actions, or whether he was willing to listen, and talked about it with concern......

For a while, the Buddha's light filled the sky, shining like heaven and earth.

Countless Buddhas have been born from the light of the Buddha.

Yan Shan just glanced at it, and his eyes fell on a yellowed scripture, silently reading his own Confucian scriptures. However, the sound of the old monk's lecture was so terrifying that it seemed to fall automatically on his mind and soul.

He didn't want to hear it, but it was automatically imprinted in his mind.

This old monk.

He is the elder of Kuda Temple.

But at this moment, the old monk suddenly stopped lecturing.

He suddenly looked up at the sky, silently looking at the suffering in the sky, and savoring the suffering in the suffering......

A moment later.

His emaciated body trembled violently.

When Yan Shan's face was full of bitterness and surprise, he felt all kinds of suffering between heaven and earth, which made him a little shocked.

After he stepped into the Kuda Heaven, he felt the faint bitterness between heaven and earth.

He felt that everything in the Kuda Heaven exuded a faint bitter taste.

This stunned him.

Soon after, he found that it seemed that the people of Kutuotian did not feel the faint bitterness between heaven and earth.

But the monks of the Buddhist realm can vaguely feel it.

This came as a surprise to him.

I don't understand.

I don't understand why the heaven and earth of Kutuotian exude a faint bitter taste, and why the people of Kutuotian can't feel the faint bitterness......

He asked the monks of Kuda Monastery.

But the monks of Kutuo Temple just said that the world is a great sea of suffering......

And at this time.

Yan Shan seems to have finally understood.

This world is indeed a great sea of suffering, and all people live in it.

Although he could not taste all the sufferings of the living beings in the world from all kinds of suffering, he could not see any great compassion, any relief from suffering, and so on.

But.

But he suddenly vaguely felt that there seemed to be a familiar aura in the midst of all kinds of suffering.

It seemed to be the breath from the Eastern Land, from the breath of the literati of the Great Zhou.

Perhaps, like him, someone has successfully crossed the eternal night and arrived at the legendary native Kuda Heaven......

The native Kutuotian not only has the same script as the Eastern Great Zhou, but also has the same language.

Da Zhou Yayan.

This shocked him and was unimaginable.

After all, the Great Zhou of the Eastern Soil and the Kutuotian of the Western Soil have been isolated for more than 2,000 years.

At this time, the old monk trembled and bowed to the northeast.

"Master of Suffering, what is going on, why is the heavens and the earth getting more and more bitter?"

Yan Shan asked suspiciously.

"My Buddha has come back from all kinds of sufferings in the world to save the suffering. ”

The old monk trembled and said excitedly.

He bowed down with his hands folded above his head.

This is still a salute of worship, he not only bows to the Buddha who has returned from all kinds of suffering in the world to save the suffering, but also bows and worships......

"I am saved. ”

"My Buddha has returned from all kinds of sufferings in the world, and I have sailed mercifully for all beings in the world and escaped from the great sea of suffering in the world......"

At the end of the Gobi Desert in Kuda Heaven.

Elder Kuci respectfully led the green cow and walked towards Kutuo Temple step by step.

He is leading the way for the Buddha and welcoming me back as a Buddha.

And Jiu Ge and Qing Mang seemed to be still in a state of confusion, allowing Elder Kuci to lead Qing Mang to the west.

Now.

They couldn't tell whether Mr. (Junshang) was alive or dead.

Although Mr. (Junshang) does not have the slightest life, but they feel the presence of Mr. (Junshang), as if it is everywhere in heaven and earth......

It seems to be just like what the suffering old monk said: the Buddha returned from all kinds of sufferings in the world, and drove a merciful voyage for all beings in the world to escape from the great sea of suffering in the world.

Before the ox cart left the Gobi Desert, there were gray-robed figures flying over, all of whom were the existence of the Bodhisattva Realm. They looked at the ox cart reverently, and the wind gently lifted the curtain of the cart, and the white-clothed figure in the ox cart was faintly visible.

This is the figure of the Buddha.

My Buddha has returned from all kinds of sufferings in the world, and has sailed for all beings in the world to escape from the great sea of suffering in the world.

They lined up on both sides and bowed and worshipped.

Soon after, more and more monks appeared on the way back to Kutuo Temple.

There were young novices, young monks, and old bodhisattvas, all of whom bowed sincerely and knelt on the side of the road to reverence the Buddha's return from all the sufferings of the world.

With the passage of time.

The road back to Kutuo Temple was crowded with pious Buddhas, and even more devout Buddhas......

......

......