On the one hand, the local government frantically betrayed the country and pirate trade, and on the other hand, made every effort to promote the trial and verdict of the captured monks.

Although the last thing that the Great Song Dynasty lacks now is food. Except for those who were affected by natural disasters, the local government easily overfulfilled the summer tax payment to the central government, and the local warehouses also collected and stored enough grain, and a lot of it was confiscated from the temples, and there was still a lot left over from the resale to pirates, and the autumn grain was coming down again, and it was not at all short of the monks and prisoners to eat. But the government was reluctant to waste money on monks and criminals. The food that can be saved is all silver that can be traded by pirates.

Moreover, it is also a dangerous and big trouble to keep these agitated monks in custody, and all localities are frightened by the frenzy of defection riots that have just passed, for fear that the monks and criminals will also make trouble.

In order to get rid of the trouble as soon as possible, coupled with the eagerness to fight for merit, they all want to make the greatest contribution and let the emperor see their ability and loyalty as quickly as possible.

As a result, the government showed an unprecedented concerted and tacit cooperation in the history of the Great Song Dynasty in this case, and there was an unprecedented work efficiency.

It was really a quick arrest, a quick trial, and a quick judgment, which was faster than the crackdown in later generations.

Originally, the bureaucrats in various places thought that the local temple was cleverly collecting money in the name of the gods and Buddhas to do some illegal and undisciplined things to live a leisurely fairy life, and it was not good to enjoy such a good day, how could they do any dangerous things to conspire against and overthrow the Daojun Emperor, and the monks were not stupid, and the monks were full of great wisdom in the world, and they would not be so unwise. The entire Buddhism was convicted of rebellion by the imperial court, which was nothing more than being implicated by the Great Xiangguo Temple. The emperor and the dignitaries in Tokyo deeply saw the crazy and terrible forces of the monks' rebellion, and almost died in the riot, they were all shocked, and the civil and military forces of the Manchu Dynasty were extremely frightened and angry, and they were deeply afraid of the huge and mysterious Buddhism that was not controlled by the government, so they resolutely decided to destroy the Buddha in order to completely eradicate this hidden force that was too threatening as soon as possible.

But now after a review, I know that there are many monks who have been making trouble for a long time, at least hoping that the current saint will die early and change the dynasty. Buddhism really has bad intentions.

Judging from the copied evidence and the results of the interrogation, there were rumors within the Buddhism for many years that "the present Buddha has passed away, and the future Buddha should be prosperous".

What does that mean?

This is a proper and obscure word for Buddhism, which is strongly disappointed and dissatisfied with today's society, has a hatred, and wants to overthrow and re-establish the imperial court in order to seek an ideal future. It has the same meaning as the Yellow Turban Army uprising during the Three Kingdoms period, when the Yellow Turban Army shouted, "The sky is dead, the yellow sky should stand".

Up to now, with the intensification of the chaos in the Great Song Dynasty, this kind of rebellious words within Buddhism have become more and more prevalent, it turned out that it was only by a certain monk with a very high status in Buddhism to make this assertion in private, causing rumors within this Buddhism, but it is only limited to the upper echelons of Buddhism, it is the circulation of whispers whispered when the monks and elders gather in private to chat and chat, and now, some monks who have no positions and are not the backbone of the temple but have some qualifications are also discussing in private, and even ordinary monks also know this statement.

I don't feel at ease with an alternative glory and wealth, but I actually have a bad heart?

It's a bit of a comprehension when you think about it.

The magistrates could not help but ask the monks, "Are you well fed?" ”

But after thinking about it again, the officials and masters gradually figured it out a lot.

Today's saint is the Taoist, although he does not reject Buddhism, he can be close to and maintain the sworn enemy of Buddhism, and he trusts the Taoist.

The Great Song Dynasty is such a prosperous and wealthy society with good hearts and simple people, it is the best time for Buddhism to prosper and develop, what a rare opportunity, unprecedented, but it is actually the Taoist Emperor who sits in the world, if this is the reincarnation of Buddhism Bodhisattva or something to do today's saint, how good it should be.

This is the source of resentment among some Buddhists.

Zhao Ji, the Taoist monarch, is superstitious and Taoist and wants to become an immortal at the same time, but he is actually kind to Buddhism, and Buddhism is cheaper and bigger, just look at Niu B in Daxiangguo Temple.

But, it didn't work.

He is the king of the Tao, and the Buddhism is dissatisfied. It is a battle of positions, and it is also the result of fundamental interests.

If the emperor is close to Buddhism, only believes in the Buddha, and rejects Taoism, then wouldn't the life of Buddhism be as happy as a true immortal? This is the general mentality of people in Buddhism.

The monk who originally made that assertion in private may have been dissatisfied with Zhao Ji's reign because of this mentality, or perhaps it was the great wisdom that keenly foresaw the future of the fall of the Song Dynasty.

But he has been dead for several years, and there is no way to know why or for what purpose he dared to speak out to his peers.

But the rest of the Buddhists complained about Zhao Jixin, and it was true that they couldn't get used to it. To put it bluntly, people's hearts are not satisfied.

The Cangzhao family strongly promoted the Great Song Dynasty to become rich with their own strength.

Abundant food, an extremely developed society, and leapfrogging development are all phenomena that have never been seen in Chinese history. Rapid development, extreme prosperity, and many opportunities also lead to people's impetuousness and confusion and refusal to settle down, just like the modern times of later generations. In this kind of social atmosphere, how can a monk who jumps out of the world but is trapped in the world be exempt from the world, the flesh is mortal, the desire is difficult to get rid of, and it is also impetuous and restless, plus Buddhism has a great pursuit, and naturally wants to live a better and more glorious life.

There was a source of dissatisfaction, and then the imperial court collapsed the Cangzhao business, without this economic engine, the economy of the Great Song Dynasty turned from extremely prosperous and developed to a rapid recession, and the politics became more and more corrupt, and social security plummeted. The people's lives are sad, and they have to think about whether they will encounter a strong man who is confused and lose their lives, and the income of the imperial court has plummeted year by year, and the income of Buddhism has naturally plummeted.

The happy days of making money easily and easily are suddenly gone, and the good days of the infinite good prospects are gone in a blink of an eye, and the monks have turned from luxury to tight days, facing a huge gap, psychological imbalance, and are already dissatisfied with the Taojun, how can they not be more resentful now?

It's all Zhao Ji, the Taoist monarch, who is mediocre and incompetent, and he believes in Taoism and messes around, causing the good prosperous era to become so bad.

His sins are heavy.

He doesn't deserve to die, who deserves to die?

.............

The two thieves' account books seized by the Great Xiangguo Temple are naturally fake, and they are one of the criminal evidences that Yang Lin of the Golden Leopard asked the counterfeiters of the pirate country to do...... Eliminate the government's pursuit of the disappearance of the astonishing wealth of Daxiangguo Temple, and further confirm that these monks of false compassion are indeed plotting rebellion. However, there are indeed many monks, including senior monks, who are secretly dissatisfied and even hateful to the current emperor and the imperial court.

The falsification and planting of dirt is indeed well-founded and reliable, and it is not that Yang Lin, a group of Tokyo spies, blindly fooled around according to their own intentions.

The government is not stupid, it is not so easy to fool, and if the first-instance monk is not rebellious or rebellious, how can he make the bureaucrats who are not lacking in shrewdness believe it?

The local government originally planned to raid the temple and fabricate some evidence of monks plotting against thieves, so as to compete with the emperor and the imperial court for some credit. Not anymore. The monks do have evidence of this crime, although they have not interrogated what thieves are secretly funded, (the temple money and food are tight, and they just want to eat and use it to live a good life, and they always feel that the money and food are still too little for their own luxury, how can they be used by others) But there are indeed senior monks and senior monks of Daxiangguo Temple who have colluded in this regard, and it can also be said that they are jointly plotting and plotting rebellion.

That's a hassle-free.

It is appropriate to fabricate and increase the evidence of the crime, make it more credible, and be able to fight for more credit, and quickly escort the criminal evidence and the criminal monks who have found evidence to Beijing for examination by the imperial court.

As soon as they entered Beijing, they immediately beheaded the evil monks and religious fanatics who were easy to be exposed, and they said that they had fiercely resisted in the encirclement and suppression, and were seriously injured and died after being arrested, and the crimes of the interrogation were completely exposed, and they knew that they would die, and they resisted more and more fiercely, so they had to be killed on the spot......

Corrupt officials, corrupt officials, bandits, and soldiers play this, that's too good, and some methods are to fool the emperor.

The emperor decided that Buddhism was planning to overthrow him, and the local government naturally followed the holy will.

In addition, there are indeed some facts that dare to hold a grudge and slander the emperor and resent the imperial court, which in itself is already a capital crime of great rebellion.

While solving the problem of the first offender and the major matter of merit, the local government made every effort to hunt down and exterminate the monks who were outside and on the run, and strive to completely eradicate the hidden dangers, so that these fanatics would not hate the local government and play with stabbing themselves, and the arrest would be extremely strict, and even the men and women who were born bald or had shaved heads were unlucky to be taken down.

How can the parents who have been exposed to the skin of the body be taken lightly?

How dare you shave your hair so unfilial?

It's okay, what are you doing with your hair? If you are not a monk, you must yearn for Buddhism in your heart, and you also want to join the rebel forces. is even a Buddhist spy mixed in the world.

You were born bald, but you dare not grow hair, and you dare to be born like a Buddhist bald donkey?

Then you designate that you are wronged by Buddhism in your previous life, and if you don't become a monk in this life, it must be temporary. You have a past life relationship with Buddhism, and sooner or later you will become a scourge of Buddhism. Now Buddhism is gone. It is very likely that an invisible Buddhist like you has triggered the awakening of the roots, and you will definitely hate the government even more, but you are a fish that has slipped through the net, and you will definitely become a more dangerous hidden danger......

This is how the society ruled by man, the government says that you are guilty, how can you be innocent?

That's impossible.

Even a top-notch military attache like Yue Fei and a pillar of the country can casually add crimes and kill them. The people, the government wants to add crimes, why is there no word?

In fact, on the one hand, the government wants to expand the number of cases and increase the credit for destroying the Buddha, but on the other hand, it is taking the opportunity to trap and extort the people.

Subsequently, the government immediately numbered the remaining monks and criminals and quickly stabbed Cangbei.

Send it away early, which not only saves worry but also saves money and food consumption. Otherwise, there will be these hidden dangers for the New Year.

The officers and soldiers in charge of escorting were waiting for the money to be relaxed and squandered, how could they have the heart to accompany these monks to slowly rub out of the local jurisdiction, and they were unwilling to endure more hardships and risks on the road, so they naturally watched and urged the monks to move forward hard, and it was inevitable to beat and scold them wantonly, and those who dared not listen to the greetings were immediately beaten with sticks.

There must be a person who plays the head of the monk to intimidate the Buddha to cheat, and the poor monk just sits here and does not leave, and if you want the poor monk to continue to move forward, you will take the car to pull me.

It's only going to get worse.

The hit is light.

Those who are angry and dare to resist and flee are to be punished on the spot.

This is also the need for deterrence, otherwise it will not be so easy to complete the task.

There are also those who are fed up, knowing that it is impossible to have a fairy-like leisurely life in the future, there is no hope, and they refuse to go to Cangbei to join the military camp to farm and suffer crimes, they are old enough, and they feel that they have lived enough in this life, or they want to die early and take refuge in the beautiful Buddha country of their dreams to meet the Buddha and complain about their grievances.

Fortunately, the vicious and crazy have all been killed or escaped, and the backbone criminals who are rebellious have been escorted to the capital, and the remaining monks are relatively honest, and there is no lack of rational and intelligent monks in the team to appease the monks and obey, and they were deliberately reduced by the government to consume food and drink, hungry, and have no physical strength and spirit to resist fiercely, and very few were killed.

The monks carried tattered clothes on their backs and wore flail on their hands, and they endured hunger and exhaustion and tried to move forward, and although the abandoned villages caused by the huge loss of population along the way, they could only sit and sleep together, but they finally had a house to live in, so as not to be more miserable to sleep in the wilderness and endure the wind and rain.

They are willing to work hard honestly, in addition to the fear of being beaten and dying, another important reason is that they also want to rush to Cangbei as soon as possible. Because of the grind, late autumn and the cold winter will come in a blink of an eye, against the urging of the officers and soldiers, spent on the road, and in the end the most unlucky is themselves, and they have some expectations for Zhao Gonglian.

The Cangzhao family is known for their compassion.

Wen Chenghou is even more wise and virtuous, dare to do things, and must understand the wrongs of Buddhism, sympathize with himself, and treat him well. Only Wen Chenghou has the courage and ability.

It's kind of ridiculous.

In the past, when enjoying the rich society formed by the strong promotion of the Cangzhao family, few people in the Buddhist sect were grateful for the kindness of Cangzhao, and most of them resented the Daojun Emperor and despised the favored minister Zhao Gonglian, and gloated over the decline of Cangzhao Zhao Gonglian fell out of favor.

The escort officers and soldiers did not kill a few monks, but the hunger and fatigue seemed to be a long and arduous journey, and these monks who did not work hard or even pampered for a long time tossed these monks, fat and thin, thin and dry, all light, the old and weak people who were unbearable to toss all the way intermittently still passed away a lot.

The days are like years, and it is not easy to get to Cangbei.

Close, the first monks to come to Cangbei first concentrated in Cheongju.

This is the will of the imperial court, and it is also a conspiracy. Let Wen Chenghou plant this pot as soon as possible, and see what Zhao Gonglian will do.

Su Yuanjing's Gaoyang Guanlu army has been waiting for the end, and the generals placed by the imperial court in Cangbei are secretly the same, all of them are blatantly colluding with and even actively inciting the monks to rebel with him and prepare for a big war for the so-called possible Zhao Gonglian.

The monks didn't know this, they were honest and silent all the way, but at this time they quarreled, and they all came to the spirit.

The conceited and famous monks have strongly asked to meet Zhao Gonglian, and they are confident that their eloquence and eloquence in dominating the world with Buddhism will be able to persuade Zhao Gonglian and always win some benefits.

However, the compassionate and daring living Bodhisattva Wen Chenghou did not appear.

Don't show your face.

Coming to face them was Zhao Gonglian's chief of guard and the newly appointed general of Zuotunwei-Tong Gang.

The civil and military officials of the imperial court in Cheongju would never get their hands dirty to deal with and manage monks and criminals.

That work has no oil and water, there are big risks, and it also damages reputation, and even worries about damaging yin and virtue, which is a typical official business with great responsibilities but no benefits.

The ridiculous thing is that when you are a corrupt official and a bad general, you will harm the people, destroy the foundation of the country and the nation, and do all kinds of evil without worrying about damaging the yin virtue and blessings.

They all shrank their heads and pushed them out.

To the surprise of these officials, Zhao Gonglian, who had a tough style and was really able to speak his word in Cheongju, was neither annoyed nor forced to embarrass them.