It was Su Yuanjing who specially selected and sent the second Laizi soldier who took over the monks.

Among these border armies, there are landlords and wealthy businessmen who have long been hollowed out of their drunken bodies, there are those who have lost their power, there are unscrupulous lawyers, and there are ...... came to Cangzhou to fish the world, but was forced to join the army by Zheng Juzhong's calculations, which is the material for being a soldier, no matter how much you practice, you can't become a qualified border army, but they are ruthless and vicious, and they are the best at the whole person.

Su Taiwei transferred these people to use his strengths to use waste, and he also had a deeper calculation.

These soldiers are all vicious but useless, they are selfish and afraid of death, and they are the scum of the border army for the time being, they can't fight, and they won't follow Zhao Gonglian to rebel and participate in the war, even if they follow the rebellion, they won't be useful, they are nothing to fear, it will only be Zhao Gonglian's trouble. The available soldiers were kept in their hands, and the Qingzhou army and monks were strictly guarded against the rebellion of Zhao Gonglian.

At the historical moment of testing human nature and official character, Su Taiwei, who is usually an upright and good official, has traditionally exposed the hypocritical and insidious nature of corrupt Confucian bureaucrats, and his psychology is dark.

is not a person all the way, and when the time comes, the bridge will return to the bridge and the road will return to the road, and you can't be a comrade if you part ways.

But the attitude of the whole court made the monks who didn't know how many hateful monks would come into a big bomb detonated in Cangbei, which really covered Zhao Gonglian's head with a dark cloud.

The monks' strong desire to see Zhao Gonglian was not satisfied, and the hard days of work seemed inevitable, and they were greatly disappointed and immediately became agitated.

Some of the leading senior monks sat cross-legged in the company of their cronies, while pretending to chant sutras and praising the Buddha and resting with the heads of the pious Buddhist disciples, and some of them watched coldly as the officers and soldiers only recited Amitabha Buddha with compassion and bitterness on their faces, but they actually turned a blind eye to the troubles of the monks under their hands, and no longer took the initiative to restrain them as they did on the way here.

Wen Chenghou is a world-famous virtuous person. They are famous monks all over the world.

So many eminent monks are asking to see a celebrity together, what a face, what a good historical story, how dare you not give face? Zhao Gonglian, who do you think you are?

Let it go, it's okay to make a fuss.

I have to give Cangbei, especially Zhao Gonglian, who is in big trouble and undesirable to the court, a lesson, otherwise I really don't dare to do anything if I think that people in Buddhism are easy to bully?

Not only to make trouble, but also to make a big fuss.

The dismount has to be enough, and he will also test Zhao Gonglian's bottom line, and he will not force Zhao Gonglian to make concessions and compromises. Otherwise, there is no hope for a good life in the future.

If the monks are too timid to make a fuss or if they don't make a big enough fuss, they have to use their influence as a senior monk to skillfully instigate, guide, agitate, and agitate.

Of course, they are high monks. The monks should have the bearing of the monks, and naturally they will not shout and shout in disregard of the image of ordinary monks, but in fact they are actually involved in the troublemaking but have no superficial troublemaking behavior, and the government cannot catch the evidence, they can avoid the crime of making trouble, and only profit will not be punished.

Ordinary monks take it for granted that a monk should maintain a decent demeanor and understand that a monk should not shout and make trouble with him.

At present, the monks are indeed a kind of spontaneous behavior with the tacit approval of the eminent monks, and they are venting the resentment and loss that have accumulated for a long time in the incident of destroying the Buddha. There is no need to deliberately launch it at all, and it has nothing to do with them, the leaders of the high monks. Now they just need to put on the correct posture of a monk and watch coldly, wait and see what happens, and take advantage of the trend.

In this way, as a natural monk leader, he will not provoke the government to be attacked by the first offender, nor will he lose the loyal support and support of the monks. Advance and retreat freely, and kill multiple birds with one stone. This is the wisdom of a high monk and the benefit of being a celebrity. Ordinary monks did not have this fame, and in the past, they could only be driven by lowly people, but now they can only be used as guns.

Conspiracy is not just played by bureaucrats trapped in officialdom. Monks can also play, and they can see through people's hearts and conditions, and their wisdom can play better and more wonderful.

The monk is also an official, a natural official of Buddhism, how can he be a senior monk to dominate the temple, so many humble monks who are not cultivated enough in the temple are respectful, honest and obedient?

When Tong first arrived, he saw a chaotic scene of anger among the monks.

He didn't stop being angry at the first time, and after his subordinates loudly reported his official position so that the monks present and the border soldiers of Hejian Mansion understood his disposition, he sat quietly on his horse with an expressionless face and watched coldly, seeing what the thousands of monks who came first dared to make trouble, what the first batch of mud soldiers transferred by Captain Su would do, and even more coldly watching what the famous monks among them were doing.

These eminent monks either sit upright and chant sutras or stand in the group of monks with their palms bowed slightly in silence, as if they did not participate in the trouble. But their mentality, Tong Gang knows very well.

These eminent monks are desperate to make a big fuss, and they are using monks who are not famous as guns.

What kind of worldly master who has no desires and no desires?

A group of alternative philistines are just a group of philistines, as soon as they touch the fundamental interests of Buddhism, especially their own vital interests, they will reveal their essence, pretending to be faceless, but in fact they don't want face at all.

Want to give Hou Ye some color to see, want to frustrate Cangbei's sharpness and put pressure on the Cangbei government?

You monks think simply and think beautifully.

You don't look at what kind of place this is, but you still think that it is the government jurisdiction in the interior where you once entrenched and disappeared?

You all know that my marquis is merciful and generous, you all know the most important reputation of the Cangzhao family, and you also know that the Cangzhao people dare to act, but they despise the other side.

The Cangzhao family, from the old lady, to the owner of the village who seems to be very arrogant, and the virtuous lady who has long heard of her husband and children in the outside world, but actually knows very little, to the eldest young master, eldest lady, and second young master, it is all hard bones with strands. Except for the world-famous owner Ning Lao Taijun, the unknown old ladies in the family, they look ordinary and even charitable and weak, but they actually have no soft bones. They were all strong women who copied the guys on the Zhuang wall and dared to face the fierce Liaokou head-on.

None of our people from Zhaozhuang have soft eggs.

For the sake of faith, for the sake of the breath in the chest, they would rather die standing than kneel and steal life.

Even the fools on the village know that the bad guys must fight bravely to kill the enemy to defend their homeland, otherwise the family will be ruined and snatched away, and they will no longer be able to eat good food, and there will be no more dependent fathers, mothers, relatives and friends who can care for themselves, and they will starve and freeze in the future, so they also know that they dare to kill the enemy with their father and brother, and they can not be afraid of death, and they will not retreat easily in the face of the enemy. Without this bloody and imposing, how could Zhao Zhuang stand tall for a long time under the powerful Liaokou border until now?

It has long been destroyed and disappeared into the merciless wind and frost of the border passes.

What's more, you regard the Cangbei Army as those rotten troops in the mainland who are greedy for life and afraid of death? When my tiger wolf soldiers in Cangbei are fake?

The nearly 20,000 soldiers who continued to serve in the Song army in Cangbei were all the elites left behind by the generals who were close to the Hou Ye, and they were all brave and good at fighting and not afraid of challenges.

In the belief of the second young master of my family, there is no such thing as a threat to retreat. There is no compromise in the Cangzhao dictionary.

Whoever dares to provoke will resolutely fight it.

Do whatever it takes.

Because Zhao Lao Er firmly believes that people cannot live without blood, dignity and bones, and this is especially true of a nation. Otherwise, if you take a step back today and give in a little tomorrow, you will become a habit to come and go, and you will be shameless, and you will lose the courage to face challenges and become a soft bone to be trampled on.

The Song Dynasty and the Song people are typical examples.

The Song Dynasty regarded reluctance as an inevitable means of political compromise and a political magic weapon for the survival of the dynasty, so from the Northern Song Dynasty to the Southern Song Dynasty, there were endless ugly things about the enemy, and they were not ashamed, but thought that it was a good deal. In particular, Zhao Gougou, Gaozong of the Southern Song Dynasty, stole a corner of the south of the Yangtze River, and completely lost the foundation of the Han nationality in the world.

When the Southern Song Dynasty fell, 100,000 soldiers and civilians jumped into the sea and died by jumping into the sea, which was the tragic flash of the last bit of backbone of the Han nation, and it was also the formation of Meng Yuan's cruelty.

A big country can do without anything, but it just can't be without hard bones.

There are hard bones, and everything that you don't have can get. But if you don't have a hard bone, even if you have everything, you will lose it all, and you will never be able to turn over.

As a big country and a big family, we must talk about the demeanor of a big country and a big family, but we must also talk about the prestige of a big country and a big family.

Without prestige, it is not worthy of being called a great power, and it will only be reduced to a ridiculous role that is swayed and controlled by the world, and even the most ideal object of being trampled and enslaved by a powerful country.

The Cangzhao people used to be so tough. There is no need to compromise now.

Whoever dares to provoke will let him know why the flowers are so red. Let him know that he has provoked the wrong person and made a terrible mistake.

This person now refers to any country, any nation or individual in the world.

How can such a family and the trained people be pressured to be soft?

How can the Cangbei Fourth Army Prefecture Government controlled by the eldest young master of my family be coerced by a mere monk with the so-called beautiful image of compassion and a large number of people?

Tong Gang silently glanced at the farce in front of him with disdain, his eyes becoming more and more cold and mocking.

He remained silent. On the contrary, the troublemakers made a lot of trouble, and most of them did not have the emotional and brave tossing energy.

On the one hand, I have no bottom in my heart, and I can't help but be timid.

Isn't it really an immortal Buddha and immortal, afraid of death.

On the other hand, I am tired and hungry, and I don't have much physical strength and energy, and my head keeps making a big fuss. If you can make some good sense, it's okay, but if you can't, you can't stick to it.

Naturally, there are pious Buddhists who are bold, tough, fearless, and fearless, and monks who are determined to make trouble continue to shout and instigate, but the monks have little to respond.

Tong Gang finally reacted.

He didn't take the opportunity to deter, but laughed.

He was trained by Zhao Yue, deeply influenced by Zhao Yue's personality and style of acting, his heart was hard, strong and decisive, and he was the chief of the guard by Zhao Gonglian's side for a long time, and he was almost inseparable from Zhao Gonglian, so he naturally learned the family's signature demeanor represented by the Zhao brothers - the fierceness in the smile of civilized people.

"Howling, making trouble?"

He greeted with a spring breeze: "Why did you stop, why didn't you shout and toss and make a fuss?" ”

"Hehe, there are too few people in Cangbei."

"Since the summer harvest of the country, Cangbei has been deserted. The Liaokou in the north and west were dragged down by the large influx of victims from eastern Liaodong into the Yanyun area, and they were extremely short of food, and they were so hungry that they hated to eat people, but they did not dare to come over and loot Cangbei to get some food and human flesh to fill their stomachs. On the east side, the pirates dislike this too poor, both poor and hard, poor and poor, and they do not come to fight. The Cangbei Army has nothing to do, and is too bored to be idle. Naturally, there is nothing lively to see in Cheongju, but it has been deserted for too long, and it is too necessary to increase some popularity and liveliness. Hehe, you Buddhist disciples are willing to make trouble, and you are willing to work hard to add some atmosphere to Cheongju, so that the boring life here is a little interesting, you can make a lot of noise. Welcome. Hehe, is it interesting to make a fuss, otherwise how boring life is? Don't make trouble, how can my army of Gaoyang Guanlu see the power of the disciples of Buddhism? ”

Tong Gang smiled cheerfully and naturally, and even had lazy expectations in his demeanor, no fierce and murderous spirit, no threat, not to mention a smile and a flash of encouragement in his eyes.

You're making trouble, tossing.

I really don't mind. I just want to see the excitement and joy, and by the way, see how much spirit you monks still have, how much resentment, resentment, and will to resist.

His indulgent attitude only frightened the monks even more.

The few guys who insisted on shouting also lowered their heads and closed their mouths one by one, the muscles on their faces twitched, and their eyes flickered, obviously afraid that they would fall into the eyes of the officers and soldiers, so that this smiling tiger Zuotunwei General secretly remembered in his heart, even if he didn't settle accounts today, he was afraid that he would be the unlucky monkey who would be a good example in the future.

The last guy who was slow to react realized it later, and was still bravely insisting on shouting, but it caused a burst of laughter, and he couldn't help blushing, and the courage to provoke was instantly lost, and he honestly shut up and meekly lowered his head, looking at the frame, it seemed that he couldn't put his head in the crotch of his pants, so as not to make people remember his face.

No one is stupid.

The monks heard many things from Tong Gang's words. realized the cruel environment of Cangbei where there was no way to escape on all sides, and realized that making trouble was just looking for death.

The senior monks heard more, heard Zhao Gonglian's tough attitude towards this matter, and knew that rebellion and defection were a dead end, and making trouble would only make the situation more difficult rather than beneficial. Now, the right and only thing to do is to obediently obey the dispatch arrangement. If anyone dares to make trouble, he will undoubtedly lose his head immediately.

As soon as he came, this general did not immediately arrest the leader of the troubles and the most energetic people who played and killed chickens and monkeys, not because he was generous and tolerant of the children of Buddhism, but because he did not understand the dangerous environment in Cangbei when he first arrived, and did not want to punish him without teaching. But in the final analysis, this is already a kind of friendliness of Wen Chenghou to the monks.

In other words, other officials are in charge here, and the monks dare to make trouble, I am afraid that they will sacrifice a butcher's knife as soon as possible to kill a batch first, and strangle the source to think that more latecomers will ring up.

Tong Gang smiled and glanced at the monks and asked, "Don't make trouble?" Really don't toss? ”

The most famous monk at the head sighed softly, got up from sitting on the plate, and faced Tong Gang with a slight bend and raised his palm and chanted Amitabha.

This means that the monks who came as a whole have softened to the Cheongju government.