Although Cong Gulen Gege is young, he has an outstanding temperament, and he has been following Nurhachi's side for a long time, and he is also used to seeing big scenes, plus he is very familiar with these Great Khan's sons, nephews, and cronies and generals, all of whom are her elders, and they all grew up watching her.

Therefore, Cong Gulengege will not have stage fright, and can be calm: "Brother, I am from the Dajin Kingdom, Nurhachi is my father Khan, you are my brother, how can I speak for Baojun?" But it is precisely because it is for the good of Dajin and the good of the Eight Banners that I want to say a fair word, do you think you can win the treasure army? If you can win the battle, why is it now that you are defeated again and again and chased to this Uiju City? ”

Mang Gurtai said angrily when he heard this: "Don't say it again, you still say that you didn't speak for Baojun!?" We were defeated, but so what? I don't believe that the treasure army can win every time! It's not that my Eight Banners boy can't afford to lose! We still have the courage to fight to the death again! If I don't even have this courage, it will be the day when my Dajin country will be wiped out! ”

"What does this have to do with courage or not?" Cong Gulenge said angrily: "If you go out now, what else can you do except send you to death?" We don't have as many soldiers as the treasure army, the weapons are not as good as the treasure army, the discipline is not as strict as the treasure army, the logistics are not as generous as the treasure army, and the morale is not as strong as the treasure army. ”

Huang Taiji nodded secretly when he listened, and he didn't know what his sister was by Wei Bao's side, Wei Bao said to his sister, and he felt that his sister had made great progress in a short period of time, and her mind was clearer.

The others were also moved by Cong Gulengege's words, and they were no longer so impulsive to shout to go out and fight hard.

Including Mang Gurtai, Mang Gurtai is not satisfied with Huang Taiji, and he will not have so much resistance to Cong Gulun, "Then what do you say now?" Our more than 4,000 troops were blocked in Uiju City, and we were in a dilemma, so our morale was not low? What to do in the future? In the future, when the treasure army attacks us, will we have to retreat? ”

"The question is, did the treasure army attack us? It's not all our offense. Cong Gulenge said: "It's easy to do now, rest assured and wait for Father Khan to wake up!" ”

"If the father Khan is ......" Mang Gurtai said halfway through, and quickly stopped the second half of his words, because Mang Gurtai is not a fool, and he still knows what to say and what not to say.

"In short, you can't drink Baojun to fight, you can't beat it, what's the use of fighting? The situation cannot be allowed to deteriorate any further! Cong Gulen Gege said decisively: "When Father Khan wakes up, he will negotiate peace, and I believe that Father Khan also thinks so." If Father Khan can't wake up for the time being, wait for the treasure army to retreat before leaving! ”

Originally, Cong Gulen Gege wanted to say that if his father Khan couldn't wake up, he would have to negotiate peace, but he couldn't say it, and it was estimated that if his father Khan died, he would definitely not be able to restrain everyone, and Jin Guo was estimated to be dead, and the hatred with Wei Bao would definitely never be resolved.

"There is some truth in what Conggulun said, let's see how to save Father Khan first! Let's put the rest of the matter aside! "Huang Taiji Dao.

"There is no way in Langzhong, what can we do?" Dai Shanqi said.

"I really can't do it, I can only bleed my father's sweat." Huang Taiji stubbornly proposed.

When everyone heard this, there was a lot of discussion.

In ancient times, putting a lot of blood was the most common therapy, which was Jiannu's so-called bloodletting therapy, which was better than the gua sha of traditional Chinese medicine.

Later, in order to save some blood, the use of bugs to suck blood was invented.

This and the meridian bloodletting of traditional Chinese medicine are not the same way.

Traditionally, both the East and the West have preferred bloodletting to cure diseases.

If the disease is very severe, one way is to drill a hole in the patient's skull to release the evil spirit from the patient's mind.

This and Hua Tuo want to give Cao Cao an evil wind, and they have to fight.

If it is a toothache, it may be because there are worms in the mouth, so it has to be burned with a candle.

There is also a general treatment that cuts the human body, puts some beans in the wound, wraps it, and then opens the wound again the next day, and so on for many days, the point is that the wound must not be allowed to heal.

All are authentic traditional therapies.

Why were the ancients so stupid.

These so-called treatments, in fact, are really not the only ones that are effective or ineffective, the important thing is to let people see the "action" of curing diseases.

As long as the treatment process is vigorous, the patient can be blinded when he dies.

So although it was dangerous, Huang Taiji still dared to bring it up.

"Don't be busy, what is the cause of Father Khan's illness?" Cong Gulen Gege asked.

"Lang Zhong said that it was because of anger and a poisonous attack." Huang Taiji said: "What kind of medical skills do you know?" Asked what to do? ”

"There's something I don't know if to say or not." Satoshi Gulen gritted his teeth.

Huang Taiji heard Cong Gulen Gege say this, and immediately thought that his sister might want to say that heaven and earth would be able to heal diseases.

Huang Taiji knew that this kind of thing couldn't be said here, so he hurriedly interrupted his sister: "Don't say what you shouldn't say!" ”

When Cong Gulen Gege heard Huang Taiji say this, he knew that Ah Ge had guessed what he wanted to say.

Mang Gurtai was interested, "Cong Gulun, what can you do to treat Father Khan?" It's a big deal to treat my father's sweat, there's nothing to say, you name it! ”

"It's nothing, I'll tell my brother in private." Cong Gulen Gege knew that Mang Gurtai was hot-tempered, and if he didn't tell him, he would definitely be angry, and he said that if he only told him alone, he would not be angry.

Mang Gurtai's face really softened, and he nodded: "Okay, let's go, you tell Brother alone." ”

Cong Guren Gege followed Mang Gultai out and said that he wanted to ask Heaven and Earth if there was a way to cure his father Khan.

"Brother, don't get angry first, don't get angry if you can't do it, I'm afraid if you get angry." Cong Gulen Gege looked at Mang Gurtai's complicated expression, for fear that Mang Gurtai would shout at any time.

Who knew that Mang Gurtai was not angry, and sighed: "Maybe what you said is right, if Father Khan can still be saved, he can only ask for help from the treasure army!" I was once captured by the Bao army, when I was wounded by a gunshot and a knife wound, I thought I would definitely not be able to do it, who knew that the Bao army not only cured my wounds in a few days, but also cured the poison of the poison I had suffered from the war with the Mongols! ”

"Really?" Cong Gulengege's eyes lit up when he heard this, "Brother, then you hurry up and tell them, I can send a letter to Wei Bao now, no, I will personally go to Wei Bao to get medicine." Wei Bao is in Ningyuan City, he shouldn't have left yet, Wei Bao is the president of the Heaven and Earth Society, and he must have all the medicines around him. ”

"I'm afraid that if I say this, everyone will definitely oppose it!" Mang Gurtai said: 'Now we have a deep enmity with heaven and earth, even if our father Khan wakes up, he will definitely not be willing to use the enemy's medicine!' ’

"What time is it now? When Father Khan wakes up, he will not blame me, but if he wants to blame, blame me, it is my own idea. "Cong Gulen Ge said.

"Cong Gulun, have you ever thought about what you should do if you take the medicine of the Heaven and Earth Society, and Father Khan still can't save it?" Mang Gurtai said: "That's not a misdemeanor, even if you are Gege, maybe the brothers can't keep you." ”

Cong Gulen Gege was shocked when he heard this, although he was only thirteen years old, he was no longer a little girl who did not care about the world.

Cong Guren Gege knew that once he brought the medicine of the treasure army, his father Khan still did not save her, he would definitely blame her, she would definitely die, she would not die, and she would not be able to calm the anger of the people.

"I'm not afraid, brother, no matter what, we have to work hard to save our father Khan! I can't see my father Khan die like this. After hesitating for a moment, Cong Gulen Gege said with great firmness.

Mang Gurtai sighed: "You go and say to Huang Taiji, see what he says!" This responsibility should not be borne by you alone, and you cannot afford it! Others won't listen to you. ”

Although Mang Gurtai has a violent personality, in the face of such a big event, he still hesitated for a moment, and did not dare to be this up-and-coming bird.

Cong Gulen Gege originally wanted to say, can't you say it to everyone? Aren't you also the Big Four Baylor?

"I won't say it to Brother Huang Taiji alone, I'll say it to everyone." Tsung Gulen Gege said and returned to the Great Horde.

Although there are many houses in Uiju City, Jiannu still likes to sleep in tents.

They feel so comfortable and warm.

Everyone was very strange, and they didn't know what Cong Gulen Gege and Mang Gurtai were going out to say.

Cong Gulun Gege walked to the center of the big tent and said to everyone: "I just said to Brother Mang Gultai, maybe heaven and earth will have a way to save my father Khan's illness!" ”

Before Cong Gulen Gege could continue, everyone became angry, and scolded Cong Gulun for being crazy, how could he come up with a way to find an enemy to save his life, even if he died, he couldn't find an enemy.

Cong Gulen Gege did not expect the reaction of the crowd to be so big.

I can't answer the phone if I want to.

Cong Gulen Gege has some understanding of Baojun's medical level.

Cong Gulen felt that this was the only chance.

In fact, the Heaven and Earth Society may not be able to cure Nurhachi's illness.

Nurhachi's disease is a complication of multiple diseases.

The current medical level of the Tiandihui cannot even reach the level of Western medicine in the Republic of China.

Traditional Chinese medicine and Western medicine are the collective names of the two schools of medicine in China.

Since the end of the Qing Dynasty and the beginning of the Republic of China, due to the lack of self-confidence of the people and other reasons, traditional Chinese medicine began to decline, and was replaced by Western medicine.

As for the opinions against Chinese medicine, there are many experts.

First of all, in the history of traditional Chinese medicine, the word "traditional Chinese medicine" was first seen in the "Book of Han?? Art and Culture Journal?? Jing Fang.

This term was really familiar to the people before and after the Opium War.

It is because of the Western medicine of the East India Company, in order to distinguish between Chinese and Western medicine, the Chinese Medical Institute was named.

In addition, in the past, Chinese people also called "Chinese medicine", "traditional medicine" and "national medicine", which were distinguished from Western medicine.

By 1936, the Kuomintang government formulated the "Regulations on Traditional Chinese Medicine", which officially legalized the word "traditional Chinese medicine".

Tracing back to history, as early as the Xia, Shang and Zhou dynasties, medicinal wine and decoction appeared in China.

More than 3,000 years ago, in the oracle bone inscriptions of Yin Shang, there are records about medical and health care and more than ten kinds of diseases.

The Zhou Dynasty had already used diagnostic methods such as looking, smelling, asking, and cutting, as well as treatment methods such as medicine, acupuncture, and surgery.

The Book of Songs is the earliest surviving book in China that records medicine.

Neijing, the earliest surviving theoretical classic of traditional Chinese medicine, put forward theories such as "the cold is hot, and the hot is cold", "the five flavors enter", and "the five organs are bitter and the desire to replenish the laxative", which laid the foundation for the basic theory of traditional Chinese medicine.

The earliest surviving pharmaceutical monograph, Shennong's Materia Medica, was written by many medical scientists in the Qin and Han dynasties who collected and summarized the rich pharmaceutical data since the pre-Qin period.

This book contains 365 kinds of medicines, which are still used in clinical practice. Its advent marked the initial establishment of traditional Chinese medicine.

In the impression of most Chinese people, the diagnosis of traditional Chinese medicine is simple, which is nothing more than the use of Chinese herbal medicine to treat diseases, or the treatment of meridians and veins and acupuncture. In fact, this perception is extremely biased.

Traditional Chinese medicine also attaches great importance to clinical medicine, such as Zhang Zhongjing's "Treatise on Typhoid Fever and Miscellaneous Diseases". It also attaches great importance to surgical procedures, for example, during the Three Kingdoms, Hua Tuo began to use the general anesthetic "Ma Boiling San" to perform various surgical operations.

By the time of the Jin Dynasty, the specialization of various medical disciplines in China had matured and was introduced to foreign countries. At this time, acupuncture monographs included "Acupuncture A and B Sutra"; "Hugging Puzi" and "Behind the Elbow" are representative works of alchemy; In terms of pharmaceuticals, there is "Lei Gong Cannon Theory"; The Department of Surgery has "Liu Juanzi's Ghost Relic"; "On the Origin and Syndrome of Diseases" is a monograph on etiology, and "Cranial Fontanelle" is a pediatric monograph; The New Materia Medica is the world's first pharmacopoeia; Ophthalmology monographs include "Ginhai Subtlety" and so on.

In addition, in the Tang Dynasty, there were also large square books such as Sun Simiao's "A Thousand Golden Recipes" and Wang Tao's "Secrets of Outer Taiwan".

In the Ming Dynasty, a group of medical scientists proposed to distinguish between typhoid fever, warm disease and warm epidemic.

Li Shizhen wrote "Compendium of Materia Medica".

In the Qing Dynasty, the theory of warm illness reached a mature stage, and monographs such as "Treatise on Warm Heat" appeared.

Greek classical medicine is one of the sources of ancient medicine in the West, and it is similar to the philosophical ideas of Chinese medicine, both emphasizing the tendency to understand the physiological processes of the body from a unified whole, but unfortunately it is almost broken. The origins of modern Western medicine originated from Arabic medicine.

The importance that the Arabs attach to medicine. From the 7th century to the next 1 or 200 years, the Arabs established the Arab Empire, and its scientific, technological, and cultural achievements, including medicine, remained leading even for a long time after the empire, until the Renaissance in Europe.

It greatly promoted the medical progress and development of that era, and even the mainstream medicine --- Western medicine in the world now.

Until the 17th century, the Arab Laziz "Medical Integration" and Ibn ?? Sina's "Medical Codex" and other medical works have been used as textbooks in European medical schools.

Lazis (865-925), also known as Razi, was a famous physician and chemist, director of the Baghdad Hospital, who was highly accomplished in surgery, and the stringing method is credited with inventing it.

It is his most important book, and it is very rich in content. It not only summarizes the medical knowledge absorbed from Greece, Persia, and India at that time, but also adds many new things.

Ibn?? Sennah discovered that tuberculosis was a contagious disease, described pleurisy and a variety of neurological disorders, applied psychology to medical treatment, and discovered that polluted water and soil could spread diseases.

His medical canons are very rich, recording the properties and clinical experience of more than 760 drugs, and represent the highest achievements of ancient Arabic medicine.

He not only used Greek and Indian medicines, but also included medicines made in China. He also practiced mud therapy, hydrotherapy, solar therapy, and air therapy. In terms of diagnosis, he pays attention to pulse cutting, which he distinguishes into 48 types.

From the 12th century to the 17th century, the book was regarded as an authoritative work by the Western medical community, and he was regarded as the "king of medicine" by Europeans.

During this period, a large number of Arabic medicines were translated into European languages, and Chinese medicine was also introduced to the West by Arabs.

In fact, medieval European medicine was lackluster, because the ancient Western medicine that originated in ancient Greece more than 2,500 years ago was almost broken, coupled with the influence of religion that led to the prevalence of witchcraft, hospitals were religious in nature and most doctors were priests, and the understanding of medicine relied more on religious beliefs than on scientific foundations, resulting in 200 million deaths on the European continent throughout the centuries of the Middle Ages.

Until Ibn?? Senna's medical texts were introduced to the Western world, providing them with theory and practice, and eventually led to the creation of early modern medicine.

With the rise of the European Renaissance, Western medicine gradually changed from empirical medicine to experimental medicine, marked by the establishment of human anatomy, and the application of experiments and measurements in the 17th century made life science begin to enter the scientific track.

It was marked by Harvey's discovery of blood circulation. With the rise of experimentation, many scientific instruments appeared, and the microscope was one of them.

In addition, the invention of vaccinia inoculation led to the recognition of immunology. In Europe, cinchona cream was extracted from the bark of the tree to treat malaria, which was the greatest threat to humans at the time, and in the early 19th century, some active ingredients of botanicals were extracted successively, and aspirin was synthesized at the end of the 19th century.