Dayu, surnamed Ji, is rumored to be a descendant of 颛顼 and the son of 鲧 (gun).

Historical records say that Kun is the son of 颛顼, 鲧生禹.

But we take the Classic of Mountains and Seas as the standard, "The Classic of Mountains and Seas" says: "The Yellow Emperor gave birth to Luo Ming, Luo Ming gave birth to a white horse, and the white horse is a cang." ”

If you take this 'birth' as giving birth to a child, then Kun is a generation older than Zhuan, which is obviously outrageous.

As I said, having a child is not necessarily a child, it may also refer to a tribe derived from it, and that is what the phrase itself means.

A branch of the descendants of the Yellow Emperor gave rise to the Luo Ming family, and Luo Ming gave rise to the White Horse family, which may be the totem of that tribe.

I don't know exactly what it is, but it's called White Horse. I guess...... Probably a Dragonborn totem. The ancient white horse was the embodiment of the dragon. The eight-foot-tall white horse is considered to be a dragonborn.

In short, Kun is the leader of the White Horse clan.

Translated from the narrator's point of view, it means 'the White Horse Clan, the current Kun Clan'.

I am based on the Classic of Mountains and Seas, so Kun is not the son of Zhuan.

However, the historical records may not be groundless, there is a saying that one of the sons of 颛顼 is Kun Zeng, Kun Zeng gave birth to Kun Zu, Kun Zu gave birth to Kun Father, Kun Father gave birth to Kun, Kun gave birth to Yu.

In this way, Zhuan is the sixth ancestor of Yu.

Kun may be a nickname, honorific or something, and the leader of the White Horse clan has been called 'Kun' for generations.

So the last generation is called Kun, the previous generation is called Kun Father, the upper generation is called Kunzu (grandfather), and the upper generation is called Kun Zeng (great-grandfather).

It is the son of the Zhuang, but it is the Zeng. Sima Qian may not have sorted it out clearly, and directly described it as Kun, so he thought that Yu was the grandson of Zhuan.

No matter which way it is said, whether it is Kun and Yu, they are a descendant of the Yellow Emperor's differentiation, or a descendant of Zhuan's differentiation.

They are all the bloodlines of the Yellow Emperor.

Then the problem came, they don't have the surname Ji, the surname Ji.

is not surnamed Ji, obviously his ancestor is not a son-in-law, and he was sealed.

I've seen what I've said before.,You should understand.。

The Yellow Emperor divided fourteen sons, twelve of whom were surnamed: Ji, You, Qi, Ji, Teng, Wei, Ren, Xun, Xi, Yao, Yi, and Yi.

Ji is undoubtedly a descendant, fourteen sons, twelve surnames, and two? Zhuan and Emperor inherited respectively.

Therefore, 'the Yellow Emperor gave birth to Luo Ming', and the Luo Ming family in it should be one of the other surnames among the twelve surnames, such as Yao (I guess).

After that, the Luo Ming clan divided a certain concubine and divided into another clan of white horses. There must be other surnames to be differentiated, so the surname is Hi.

After that, the clan was single-lineed, the tribe declined, and there was no more land division, so the White Horse clan never divided into other clans.

That's why the Yellow Emperor gave birth to Luo Ming, Luo Ming gave birth to a white horse, and the white horse was directly a cang.

If it refers to individuals, then this generation is ridiculously short.

So this must be a tribal division, and the differentiation must be a new surname. The surname of Kun Yu is Xi, but Xi is not the twelve surnames of the Yellow Emperor, so there must have been a differentiation in the middle.

That time, it was Luo Mingsheng White Horse. That's it.

It has only been differentiated once, so from the Yellow Emperor to Kun, it is so 'short'.

You can see it from the lineage.

The surname Ji is extremely strong, and the generations are crazy to spread out the branches, and the White Horse family, a line of Kun, has always been trapped in a corner, and there have been no big people who have been able to get ahead in the past dynasties, so that for many generations in a row, there has been no expansion of the branches, and it has always been a single surname of the Zong family.

Since the first generation of Kun, he has always been surnamed Ji, and he has always been Kun this and that, until he came out of Yu and became the emperor, and he also won the good word of 'Dayu'.

Dayu is not a name.

His surname is Hi, and his name is Hi Wenming. There is no other way to say it, he has been called Ji Wenming since he was a child.

In our opinion, the name can be said to be excellent. Wenmei, a name for Tomei.

But in fact, the side expresses Dayu's status when he was a child...... A two-character name, which is a cheap name.

Since ancient times, a single word is respectful, and a double word is cheap.

This situation was a tradition until the Wei and Jin dynasties. The more ancient it is, the more so.

For example, Emperor Yu is called '夋', Xia Qi is called 'Qi', Dayi is called 'Yi', Houji, the ancestor of the Zhou people, is called 'Ji', and the first Shang King Cheng Tang is called 'Tang'.

The ancestor Wang Hai sacrificed in the oracle bone inscription of Yin Shang is not called Wang Hai, but called 'Zhen'.

The name of Zhou is 'Dan', the name of Confucius is 'Qiu', the name of Qin Shi Huang is 'Zheng', the name of Han Gaozu is 'Ji', the name of Emperor Wen of Han is 'Heng', and the name of Emperor Wu of Han is 'Che'.

You may want to say, isn't Emperor Xuan of the Han Dynasty called Liu Aiji?

Yes, the original name is Liu Ai. was still an infant, and when he had no name, he was implicated in the witch curse and was imprisoned by Emperor Wu of the Han Dynasty. At the age of four, he was pardoned and sent to his grandmother's house to be raised.

Liu Yi has been living a market life on the streets of Chang'an since he was a child, and the throne originally had nothing to do with him, and he obtained a cheap name.

How do you know that the destiny of heaven is him, after the death of Emperor Zhao, Huo Guang supported Liu He to ascend the throne, but he was too faint, reigned for twenty-seven days, and did 1,127 bad things......

The ministers couldn't stand it anymore, and Huo Guang decisively deposed the emperor, that is, the Marquis of Haidu.

After that, he searched and searched, and finally took Liu Ai, who grew up on the street, back to the palace to support him as the emperor.

The first thing Liu Ai did after he ascended the throne...... is to change his name to Liu Xun......

You may say, isn't 颛顼 two words?

颛顼 is not the name of the Black Emperor, I said this, the same Yao, Shun, this is not a name.

Shun is the nickname, Yao is the nickname, and Dayu is also the nickname.

Note that 'Dayu' is a nickname, and Yu is just an abbreviation. He was the first person to use two words to express the nickname, the more words, the better, the pre-Qin was basically a one-word nickname, and after the Han Dynasty, there would occasionally be a two-character nickname. The Tang and Song dynasties began to be shameless, with seven or eight or more than a dozen characters, and the Qing Dynasty was the most shameless, with more than 20 characters of nicknames......

But the name, before the Jin Dynasty, one word was precious.

What is the name of 颛顼, I don't know, after reading my previous interpretation, you should still remember that I refute the statement that 颛顼 is called a dry waste. I would like to add here that I didn't mention the fact that the double name was cheap at that time, in fact, this is one of the reasons, and the name of the 颛顼 is outrageous.

In the same way, Shun's name is not recorded.

With Shun's down-and-out humble status when he was a child, I guess it's a particularly cheap name, such as Yao Ergouzi or something, which probably means, so it hasn't been circulated.

As for Yao...... According to Shangshu, Yao's name is 'Fangxun'.

'Fangxun' may be equivalent to the modern names of 'Daqiang' and 'Tiegen'.

It's just that we modern people can't get the point of antiquity. If you have to say that there is any meaning, then it can only be understood literally, the ancient meaning of "release" is the meaning of exile and expulsion, and the ancient meaning of "Xun" is: to be able to become a king.

Taken together, as a name, it means 'to expel merit'.

A typical cheap name, in fact, Yao's childhood was not good.

According to the historical records, the one who succeeded to the throne after the emperor was the eldest son Emperor Zhi. Yao is just a younger son, and his elder brother became the emperor, so he directly sealed his younger brother to Taodi, and after a few years of development, he was transferred to Tang Land...... So Yao was later Tao Tang.

Who knew that Tang Yao was still developed, he had a high personality charm, he was capable, and the tribe was well run.

Yao relied on his own prestige and other means, and his brother Emperor Zhi's rule was too mediocre, so the princes of all parties abolished Emperor Zhi and took Yao back to inherit the unification.

He loves to brush up his reputation so much, and it probably has something to do with his childhood that was not valued by his father and brother. (For more details, go to the end of the first volume for free)

Back to the topic, before the Wei and Jin dynasties, try to take a single name for the name.

Because of the high mortality rate in ancient times, children were basically born without names. When he lived a little until he was a few years old, he would take a nickname, just to call him, and he knew that it was to call him, and he could answer.

Fang Xun, Sick Haven, and Ah Pu are all such nicknames.

If Dad dies before he has a big name, or Dad doesn't pay attention to him and doesn't bother to take another big name, it will be a bit miserable......

Judging from Shun's living environment since he was a child, and the degree to which he was disliked by his parents, I suspect Shun's real name, which is particularly strange...... It's just that we don't know.

In short, the Xia, Shang and Zhou dynasties, until the Qin and Han dynasties, and even the early Jin Dynasty, were all valued by single names.

Only some people in the Yellow Turban Army will be called Shuangming. In the Three Kingdoms, the nobles were born with double names, only Sun Shangxiang ...... And the official history actually did not record her, the earliest from the Yuan miscellaneous drama.

To sum up, Dayu's name is Ji Wenming, which sounds very domineering, but it was actually a cheap name at the time.

The ancient meaning of "Wen" is a pattern or tattoo, and "life" is the meaning of Ling, but it is more emphasized than Ling. Later, it was extended that the Mandate of Heaven (the order of God) was derived, and that man lived to carry out the Mandate of Heaven, and when he died, he had no life (God no longer gave you orders, you don't have to exist). Then came the meaning of life, life, and the meaning of command was first derived.

So Wen Ming seems to mean that he has a thorn on his body (I guess), and it may also mean that he engraved the mission on his body.

His father died when he was very young, and it is estimated that the elders of the clan gave him such a name, and to put it romantically, it is to engrave the mission of revitalizing the family on his body.

Why the elders don't take a single name is related to the humble status of the entire family when he was a child.

According to the Zhou period, Gonggong, Sanmiao, Kun and Donkey are the four sins.

That is, the four major criminal clans of ancient times, to put it bluntly, the exiles, the whole clan was labeled as sinners and excluded from the fringes of the entire Yanhuang cultural circle.

"Zuo Biography" in the Spring and Autumn Period: "The flow works together in Youzhou, the irrigation pocket is in Chongshan, the three seedlings are moved to Sanwei, and the cangs are killed in Yushan." ’

The Gonggong clan was guilty, and he once fought with Zhuan Xuan for the emperor, and often broke the embankment to release floods.

The Gudou clan is also guilty, it is said that it is the Danzhu clan, after being ousted from the throne by the people, he and his people are estimated to be disobedient to Shun.

But there is no direct evidence to prove that the dough is Danzhu, this is enough to talk about, I won't discuss it.

Sanmiao, you all know, the descendants of Jiuli have always been the sin clan. The emperors of the past dynasties are fusing them, and there was a major breakthrough in the period of Shun, pacifying the three seedlings, and the period of Yu completely fused the three seedlings into the Yanhuang system.

The last one, the Kun tribe, was charged with stealing the emperor's soil with his clansmen, and without waiting for the emperor's order, he went to fill the flood without authorization, and as a result, he was directly beheaded and the whole clan was exiled.

The four sins and four murderers are too long, and they are also in the Book of Mountains and Seas, and I will talk about them later.

In short, the Kun clan has been passed down from generation to generation, and the last generation of Kun Wang is Yu's father.

His failure to control the water directly led to Yu being an exile with a low social status since he was a child. At a young age, Yu was burdened with the fate of the White Horse family.

Of course, he was much stronger than the real pariahs of his time, and he had a noble surname given by his ancestors: Hi.

There is also a name taken by a very literate clan elder: Wenming.

At least in our opinion, it sounds good and very cultured. Therefore, Yu belongs to a down-and-out aristocratic family, not a real pariah, but has a family background.

So what is Yu's merit in ascending the throne of God? I don't think there will be anyone who doesn't know: Dayu controls the water.

Before talking about Dayu in the Book of Mountains and Seas, the old rules, flashbacks.

This time there are more poured, because in modern times, Yu and Xia dynasties are highly controversial.

Although the masses recognized the existence of the Xia Dynasty, the skeptics did not think so, and international scholars did not recognize it.

In modern times, Gu Jiegang of the Republic of China believes that Dayu is a worm, which is a cultural symbol on the top of the Shang and Zhou dynasties, and this person does not actually exist.

He believes that Dayu's water control is a myth, a god compiled by the Zhou people, not a person, and the prototype is the insect-shaped pattern on the Shang Dynasty.

Even Dayu does not exist, so the Xia Dynasty does not exist.

Its arguments mainly revolve around, "Shuowen": Yu, insects.

Later, the suspicious ancients even directly added one more word, saying that Yu is a worm.

I took it, the pictogram of the word Yu is indeed an insect shape. I also said this point in the plot of the Amun civilization influencing the Egyptian civilization in "Inhuman", when describing the ancient Egyptian totem as a dragon and helping the Yellow Emperor to defeat Chiyou.

In addition, the Shang Dynasty's tripod did use a lot of insect-shaped patterns.

However, the insect-shaped patterns of the Shang and Zhou dynasties all had feet! And the more feet, the more noble they were.

After all, it's very abstract, and it's okay to say it's a bug or a dragon.

"Shuowen" is only an explanation of the word, not an explanation of the person "Dayu". Yu's nickname is Dayu, this 'big' word is very important, the ancients liked to abbreviate, it really saved trouble.

Big insects are not insects. The chief of the scale worm is the dragon.

This is a nickname, not Yu's name. To deny the existence of Yu is to say that it is the conjecture and deification of the Shang Ding pattern by the Zhou people, which is completely nonsense.

It's like...... used Kangxi's nickname 'Tianhongyun, Wenwu, Ruizhe, Respectful, Frugal, Generous, Filial Piety, Neutralization, Meritorious and Meritorious, Emperor Chengren' to deny the existence of Kangxi, believing that this emperor is the extension and deification of some virtue words on the edicts of the Qing Dynasty by the people of the Republic of China, and in fact there can be no such emperor...... Then the Qing Dynasty was also a non-existent dynasty, and scholars of the Republic of China compiled a feudal dynasty.

I have seen and heard more than once that some people use the statements of international academic circles and foreign scholars to deny the Xia Dynasty.

I think most people have heard that 'in fact, China only has a history of 3,000 years, and there is no archaeological evidence of the Xia Dynasty'.

I've heard all of this.

It's 2020, no one will still believe this, right?

First, there is really no archaeological evidence of the 'Xia' country.

But only three thousand years of civilization history is wrong, there are no cultural relics stone hammer Xia Dynasty, but there are countless cultural relics stone hammer 'Xia Dynasty'.

That is, in that era, there was civilization, whether it was Erlitou or Liangzhu ruins, they had been successfully declared as World Heritage Sites. The period of Erlitou's existence covers the Xia Dynasty period in the literature. The period of Liangzhu's existence exceeds that of the Xia Dynasty.

There is no stone hammer because there is no preserved text carrier.

The oracle bone script is a very mature script, with more than 5,000 characters in total. Did this come out of nowhere? There must be another hieroglyph in front of it.

Some people say, why are there so many oracle bone inscriptions in Yinxu, but none of them mention the Xia Dynasty?

It's very simple, first of all, at the beginning, in fact, I didn't even find the word 'Xia', so some people said how could there be no Xia character in the oracle bone inscription? So there was no Xia Dynasty.

Later, it was discovered that there was the word 'Xia', and the pictogram was a person kneeling in the sun.

It can be seen that the Suspicious Ancient School is also constantly being slapped in the face......

However, there is one thing to say, because the oracle bone inscription only writes 'Shixia', it really can't be said that Xia is a country.

However, Oracle only cracked thirty percent of the ...... There are also a large number of oracles that have not been sorted out and cracked. Thirty percent of the time I didn't mention 'Youxia', which I think is normal.

Secondly, Yinxu was the capital of the middle and late Shang period, and was the seat of the Shang kings of Wuding and later, when it was a long time before the Xia Dynasty.

In addition, all oracle bone inscriptions are made by merchants who ask the gods for divination before doing something, or after doing something, they tell their ancestors to worship their ancestors.

People worship their ancestors, mainly to the Shang kings of the past dynasties, why did the Xia Dynasty do?

Erlitou as the site of the Xia Dynasty, no text was found, it is a pity, in fact, it was found that there was the word 'Wen' on the bronze. But there are no more words.

On the contrary, it is a 7,000-year-old Liangzhu site, with many words and eleven words. It is also engraved on the oracle bone, but the international community does not recognize it as a text, calling it an 'oracle bone inscription'.

In fact, the so-called inscriptions are completely in line with the structure and evolution of hieroglyphs.

At least those who study ancient texts can recognize at a glance what the characters are, and crack the eleven 'inscriptions' in seconds. Because our writing has been passed down from generation to generation.

In fact, during the Republic of China, because of the decline of the country, many people proposed that Chinese characters were dross, too difficult, not conducive to promotion, and denounced them as a tool for fooling the people and restricting public education. It is required to completely abolish Chinese characters and use alphabetic scripts.

Qian Xuantong: "If we want to make China immortal and make the Chinese nation a civilized nation in the 20th century, we must take the abolition of Confucianism and Taoism as the fundamental solution, and the abolition of Chinese characters that record Confucian doctrine and Taoist fallacies is especially the fundamental solution." ”

"Chinese characters are difficult to carry new things and new principles, and they are a nest of corrupt ideas, and it is not a pity to waste sincerity. ”

Lu Xun: "If Chinese characters are not destroyed, China will perish! Chinese characters will eventually be abolished, and if people are preserved, the text will be abolished, and if the literature is preserved, the people will perish." In this day and age, there is no way to be lucky. ”

Qu Qiubai: "Chinese characters are really the dirtiest, worst, and most bastard medieval pit in the world!"

Some people wash the floor and say that they are just abolishing traditional Chinese characters, but I'm sorry, no, it's completely abolished, and only the letters are used. There are magazines and newspapers in 1918, as evidenced by Lu Xun's manuscripts.

What is done is done, there is nothing to say, at that time, everyone who had aspirations was finding a way for the country, they were pioneers, and mistakes were allowed. It is quite normal for individual claims to be too radical in our view. (Foreshadowing, the same goes for the cang...... ）

Of course, how can Chinese characters be abolished? South Korea has abolished Chinese characters, and ancient books cannot be understood.

In short, there were also a large number of people who prevented the abolition of Chinese characters, and finally compromised and developed pinyin in order to popularize it. The parallel promotion of Chinese characters and pinyin has led to today's existence.

From the perspective of historical materialism, their historical role is positive, and finally promotes the progress of society......

Far from it.

Regarding the Xia Dynasty script, I suspect that the writing medium of the Xia Dynasty is very difficult to preserve...... The oracle bone inscription can stay, thanks to the superstition of Yin Shang, using tortoiseshell cow bone as a carrier for divination, and writing Braille by the way.

The Xia Dynasty didn't have this habit, if it was to use cloth...... Sheepskin...... It was really cool. Not to mention that Yin Shang destroyed Xia and destroyed the summer capital (a large number of slaughtered corpses were found in Erlitou, and I estimate that the city was burned).

Second, how do foreign scholars make their decisions, and what do they care about?

If there is no written empirical evidence, it is said that the Xia Dynasty is fictional, then under the same standard, Alexander the Great is fictional, and eighty percent of the history of ancient Greece is fictional.

Alexander, the basis of all existence, is a documentary record hundreds or even thousands of years later, and it is in the form of legends, similar to King Arthur.

His greatest and greatest stone hammer is that there was a city in Egypt named after him.

However, Dayu also has Yu Mausoleum, and the Yellow Emperor still has the Yellow Emperor's Mausoleum, which cannot be counted as evidence.

As for ancient Greece, more than 50 percent of the literature comes from the Renaissance period......

Aristotle, Plato and other ancient Greek scholars do not have a stone hammer. The Renaissance ghost knows what it is.

One of the ten most beautiful physics experiments is the story of the ancient Greek scholar Eratosthenes, who used a very simple method to measure the circumference of the earth in 240 BC.

The circumference of the Earth was mathematically measured accurately, and the final calculation result was very small compared to modern measurements.

But that method, I'm afraid that anyone who studies mathematics knows, is.

But it looks like that. It's a wonderful story, if you're interested, you can check it out.

However, the so-called ancient Greek documentary record of measuring the circumference of the earth, the outline of the whole process and some of the details, are incomparably similar to the article recorded in the "Old Tang Book" about Zhang Sui's measurement of the earth's meridian.

It seems that some mistakes have been made that are very likely to be caused by not understanding the translation when translating classical Chinese. Think the Chinese people don't like to watch [Twenty-four History]?

Specifically, some people have argued. I won't say much about it here, but I'll talk about it later if you're interested.

Also, the tomb of the so-called Aristotle is empty, without a word, and there is a small stone chamber of 1.7 x 1.3 meters at the bottom. Evidence that this is Aristotle's tomb is a clue from an 11th-century manuscript in the library that Aristotle's tomb is located there. This manuscript dates back 1,400 years to Aristotle's time...... Why didn't you dig it up a long time ago?

Forget it, forget it, get down to business.

On the basis of the existence of Dayu, pour back.

Legend has it that Dayu has traveled all over the world, tanned skin, and calloused hands.

Sima Qian commented: "Yu Qin ditch, hand and foot calluses. Words take four years, and move four times. There is a day when you marry a wife, and you are not selfish. Nine Soil Reason, Hyungyu Siz"

Said that Dayu personally dredged the ditch, his hands and feet were full of cocoons, teaching people to take a boat by water, a car by land, a sled by mud, and a chariot by mountain, and he was walking the world all year round. As soon as I got married, I left, and I didn't look back when I passed by the house. In this way, until the flood in Kyushu was dealt with, Shun rewarded him with a dark jade gui.

What does it mean? Different names of Gui are the basis for conferring different powers, such as the token held by the minister sent by the Son of Heaven to comfort the people in the event of a natural disaster, which is called Zhengui. The holder exercises the function of reconciliation or marriage, and is called Tani Kei. The function of the holder to exercise the reward is called Wangyu, and the function of the holder to exercise the function of punishment is called Yangui.

As for the great achievement, it is to give Xuangui.

Sima Qian was from the Western Han Dynasty, so it was even earlier.

"Shangshu": "Yuping water and soil, the main name is mountains and rivers......"

Earlier, the "Book of Songs" in the Spring and Autumn Period: "The flood is vast, and Yu lays down the earthwork." ”

The Book of Songs is a very, very, very important historical material. When studying pre-Qin history, it is more credible than historical records.

The Book of Songs has an ode to the founding of the ancestors, a music movement to worship gods and ghosts, a feast and drink between nobles, a grievance about uneven work and rest, and a moving chapter reflecting labor, hunting, and a large number of love, marriage, and social customs.

Let's put it this way, for the Zhou Dynasty, the Book of Poetry is equivalent to the words written on the oracle bone of divination, and the significance of Yin Shang.

However, these are documents, not cultural relics.

So there are cultural relics that record Dayu's control of the water, and there are written cultural relics?

First of all, there is the Shuyi bell in the Spring and Autumn Period, and there is an inscription on the bell, because it was dug up by the people of the Song Dynasty, and it is not well kept, so it can only be vaguely identified: cutting down the summer ceremony...... There is Kyushu in salt, and it is blocked by Yu......

So are there any cultural relics unearthed in modern times?

In 2002, Sui Gongyun, who was bought back from abroad, was a bronze of the Western Zhou Dynasty, and the inscription read: Heavenly Mandate Yu covers the soil, follows the mountains and rivers, and sets up a levy on the land, lowers the people's morality, and becomes a parent by himself. Born to my king as a minister, the people are good and virtuous, and the people are good and virtuous, and the widow is ...... Take care of the world. It is good to use Shao, Yi Gan Yide, and Kang is not dead. Filial piety, the scriptures are all in order, and it is good to be abolished. The heart is virtuous, and the marriage is also the only one. Tianli uses the test, God reuses the purification, and the eternal Yu Ning. Then the public said: The people are only able to use Zid, and they are dead.

There's nothing to translate, and there are a lot of words in the middle that are no longer legible, and the ones I sent are actually missing a lot of words, so you can just have fun.

In short, its history dates back 2,900 years.

But unfortunately, there is still a thousand years before Yu.

It is worth mentioning that Suiguo is an ancient country. The successive generations of Sui Gong said that they were the descendants of Yu Shun, and they worshiped their ancestors to Shun.

Yu Sui, a descendant of Feng Yu Shun of the Xia Dynasty, was a duke, and lived in the Xia, Shang, and Western dynasties. In the Spring and Autumn Period, the Duke of Qi Huan for the first time called everyone to come to the alliance, but the Duke of Sui did not go at that time, so the Duke of Qi Huan destroyed the Sui Kingdom. After that, the people of Sui wanted to restore, pretended to treat the Qi army, drunk the soldiers with wine, and then took the opportunity to kill all the Qi army.

When the Duke of Qi Huan learned about it, he was furious and ordered the slaughter of the city, and all the princes of the Sui Kingdom died.

As the descendants of Shun, they greatly respect Dayu's achievements, which shows that Yu did not force Shun, let alone exile Shun's son.

At this point, there is no more evidence.

Finally, there is the Classic of Mountains and Seas.

The Classic of Mountains and Seas was the earliest set of maps, and there were words on the map, so I said that the people of the Xia Dynasty used a text carrier that was not conducive to storage, and the figure was lost in hundreds of years.

In short, according to all the later rumors about the Classic of Mountains and Seas, it is said that the Classic of Mountains and Seas is a 'Book of Yu'.

Indeed, Dayu is certainly one of the authors of the Classic of Mountains and Seas, and Yu contributed most of it.

The version that the people of the Jin Dynasty saw was different from ours.

The Jin people mentioned a passage of the Classic of Mountains and Seas that we saw, and there was no passage.

[Yu said: The world's famous mountains, through 5,370 mountains, 64,56 miles, the place of residence. It is said that it is five Zang, covering the rest of the hills, and it is not enough to remember the clouds. The east and west of heaven and earth are twenty-eight thousand miles, the north and south are twenty-six thousand miles, the mountain of water is eight thousand miles, the water is eight thousand miles, the mountain of copper is four hundred and sixty-seven, and the mountain of iron is three thousand six hundred and ninety. The place where the heaven and earth divide the soil and the grain is also, the spear is also issued, and the sword and latch are raised. There are more than those who are capable, and there are not enough clumsy ones. Sealed in Mount Tai, Zen in Liang's father, seventy-two families, the number of gains and losses are all in this, it is said to be for national use. 】

This text is said to be at the end of the Jin Dynasty version of the Classic of Mountains and Seas.

Judging from the tone, this is obviously written by someone after Yu died. But as for how long Yu has been dead, I don't know.

This is also the reason why I rarely interpret the content of the "Book of Mountains". Because the Book of Mountains was written by the Xia Dynasty.

Among them, the content of the mountain scripture was summarized by Dayu and Boyi.

And what I am interpreting with you is actually the content of the Sutra at home and abroad, and the Great Wilderness Sutra.

As for the mountain scriptures, I rarely mention them, because they are too rigorous, so rigorous that they are data reports, and there is nothing to interpret at all.

The Classic of Mountains and Seas is divided into the Five Zang Mountain Classics, the Sea Classics, the Overseas Classics, and the Great Wilderness Classics.

Wuzang Mountain Sutra, a mountain is connected to a mountain, how many miles apart, what products are produced, what animals are, how do animals eat, where does the water come from, and where does it go...... All of them are well documented.

And at the end of each mountain range, the corresponding mountain god and the method of sacrifice will be written, what tribute should be given, and what specifications should be sacrificed, all of which are recorded in detail.

People in the world always say that the Classic of Mountains and Seas is a geographical atlas, but in fact, it is said that the "Classic of Mountains and Seas: The Classic of Wuzang Mountains" is a geographical atlas.

The Book of Mountains is very detailed and rigorous, and it is completely a geographical data record and an animal encyclopedia. There are many historical events, countries and strange people and strange things at home and abroad.

The Classic of Mountains and Seas is the combination of the "Book of Mountains" and the "Book of the Sea", which means: the Book of Mountains and Seas.

No, it is the passage of mountains and seas, which means all-encompassing.

The record in the "Book of Mountains" shows that such a mountain is connected to a mountain, and I suspect that it is the legendary "Lianshan Jing" of the Xia Dynasty.

Remember what I said, the Three Great I Ching?

The Xia Dynasty had 'Lianshan Yi', the Shang Dynasty had 'Guizang Yi', and the Zhou Dynasty had 'Zhou Yi'.

Zhou Yi was well kept by Confucianism, and it has always been passed down, lost to Tibet, but it has also been excavated by modern archaeology for us.

Only "Lianshan" has never been missing, perhaps, it has not been lost, and the "Shanjing" of "The Classic of Mountains and Seas" is the Lianshan Jing.

Of course, without evidence, just listen to it.

Having said so much, combined with some of the characters interpreted by [The Routines of the Ancient Emperors] and [The Light of Wisdom of Hundreds of Miles], we can now look at the Book of Mountains and Seas.

"The Classic of Mountains and Seas": "The river flows out of the northeast corner, in order to travel to its north, and the southwest enters the Bohai Sea, and goes overseas, that is, the west and the north, into the stone mountain led by Yu. ”

This is a passage describing the void of Kunlun in the western longitude of Hainei, and introduces that the 'river water' originates from Kunlun void, the Okazhiyan in the northeast.

Before and after this period, the water systems such as Chishui, Heishui, Ruoshui, and Yangshui were also introduced.

I think anyone who knows history knows that in the pre-Qin period, there was only one water system in China that was worthy of being called a 'river,' and that was the Yellow River.

That's right, 'river' is not what we mean now, it was a special noun in ancient times, a name unique to the Yellow River.

In the past, when I interpreted Kuafu, I also mentioned that when I did not translate 'He, Wei', I was talking about the Yellow River and Wei water not enough to drink.

In the same way, 'Jiang' does not refer to anything else, but specifically to 'Yangtze River'.

Hebo is not the water of other places, but the water of the Yellow River.

What rivers and rivers are written in our culture now, and what water and what water are written in ancient times. The Yellow River is called Heshui, and the Yangtze River is called Jiangshui.

The Mountains and Seas are written here very strangely, it writes that the Yellow River originates in the northeast of Kunlun, flows to the north, then southwest into the Bohai Sea, and then goes overseas, to the west and to the north, through the stone mountain that Yu Shu passes.

Where is Jishi Mountain?

The original text of the Classic of Mountains and Seas: "Xuanyuan Hill...... Three hundred miles to the west, it is said that the mountain of stones, there is a stone gate under it, the river flows to the west, it is a mountain, and all things are all there. ”

I guess you are not interested in geography, in short, add up the distance mentioned in the Xishan Sutra, and know that this mountain is not far from Kunlun, and it is 1,900 miles if you count the detour.

I'll tell you the answer directly, because Jishi Mountain has not changed its name, and it is still called Jishi Mountain.

In Gansu Province, a mountain extending out of the Qilian Mountains today, there are indeed stones all over, large boulders are piled up in one place, there is a canyon, there are obvious traces of excavation, and there are traces of water erosion, that may be one of the old roads of the Yellow River, foreign scholars have also researched, Jishi Mountain has a major flood.

The Yellow River has been diverted many times, 26 times in the record alone.

Therefore, in ancient times, we can no longer verify how the Yellow River went.

This text, it may seem strange to you, how does the Yellow River go west to the north?

In fact, there is no problem to go north, the upper reaches of the Yellow River are originally to the north, and there is no problem to go west, the Yellow River as a whole will go east, but some sections of the river will go west.

The Yellow River Jiuqu is in this sense, it is not a straight road to the east, if you enlarge and subdivide its section, you will find that it is twisted and twisted, up and down, left and right, left and right, and finally flows into the sea.

The mountains and seas are written here, and finally enter the stone mountain led by Yu.

Jishi Mountain is in the Qilian Mountains, that is to say, this paragraph only describes the short distance of the Yellow River from its source to the upstream of the Qilian Mountains.

For such a short distance, it is normal for the Yellow River to go west and north.

In fact, the current Yellow River is also like this, flowing out of the Bayankala Mountains, flowing northeast for a distance, suddenly turning northwest, until it flows to the south of the Qilian Mountains, and then continues to the east.

In addition, the mountains and seas pass through the Bohai Sea here, not the Bohai Sea in our cognition, but Qinghai Lake in my opinion.

Because Qinghai Lake is in the southern section of the Qilian Mountains, south of Jishi Mountain.

In ancient times, in the era of Yu, in order to control the water, he dug a stone mountain to divert the Yellow River and discharge the flood.

This passage of the Classic of Mountains and Seas records the river at that time.

There are high mountains in all directions of Kunlun, I won't introduce the specifics, and I'll talk about Kunlun in the future.

Therefore, the meaning of this section of Jishi Mountain is: [The Yellow River flows out from the mountain in the northeast of Kunlun, runs all the way to the north, until the Qilian Mountains are blocked, and then turns back to the southwest, and when it turns back, it flows into Qinghai Lake. Then the water potential of Qinghai Lake rose, impacting a river, that is, the Yellow River flowed into Qinghai Lake and flowed in, and continued to the west, to the north, until the Qilian Mountains were chiseled by Dayu Jishi Mountain. 】

After passing the stone mountain, I don't know where it flows, it is not written here, in fact, it does not matter.

In short, this paragraph is to introduce a small section of the upper reaches of the Yellow River, and by the way, introduce Dayu digging mountain roads, dredging waterways, and tampering with the Yellow River.

The above is a one-sided record of the Book of Mountains and Seas for Dayu's water control.

Another passage of the Shan Hai Jing also corroborates this point: "In the great wilderness, there is a mountain named the mountain of the first threshold, the river enters, and the north of the sea is injected." There is a mountain in the west of it, and the name is called the stone accumulated by Yu. ”

This passage says that there is a pioneer on the east side of Jishi Mountain. The Yellow River and Jishui all flow through it, and Haibei infiltrates it. This indirectly proves that the 'sea' there is Qingdao Lake.

Regarding Dayu's control of the water, is there any more classic of mountains and seas? Yes.

"The Classic of Mountains and Seas": "In the great wilderness, there are mountains with decaying names and poor green waters. There is a mountain of clouds and rain, and there is a wooden name called Luan. Yu attacked the clouds and rain. ”

The meaning is very simple, there is a decayed mountain, and the green water flows to it and it is gone. There is also Yunyu Mountain, and there are luanmu on the mountain. Dayu attacked Yunyu Mountain.

This attack is very interesting.

There are similar accounts.

"The Classic of Mountains and Seas": "Beyond the Northwest Sea, in the corner of the great wilderness, there are mountains that do not match, and the name is not Zhou's negative son, and there are two yellow beasts guarding it. There is water called the water of the cold department. There is a wet mountain in the west of the water, and a curtain mountain in the east of the water. There is Yu to attack the Gonggong National Mountain. ”

There are many involved in this paragraph, both the Buzhou Mountain and the Communist Party, I will write a separate chapter to explain it later, and I will translate it directly here.

The meaning is also very simple: in the northwest overseas, in the great wilderness, there is a broken mountain, called Buzhou Zhizi. There are two yellow beasts guarding it. There is also a river called Hanxia Shui, and there is a wet mountain on the west side of this river, and there is a curtain mountain on the east side of this river. Dayu attacked these mountains of the Gonggong country.

Two pieces of information are revealed here, one is that the Buzhoushan region belongs to the Communist Workers' Republic. The other is that Yu has attacked the mountains here.

Whether it is 'Yu attacking Yunyu Mountain' or 'Yu attacking Gonggong National Mountain', it is actually the same as the previous 'Yu Daoji Stone Mountain'.

It is to describe Dayu's opening of mountains and digging roads to dredge the Yellow River.

The Classic of Mountains and Seas describes the theft of the emperor to annihilate the flood.

As for Yu's description, it is that he 'attacked' mountains.

That is to say: "The water is not passable, strictly blocked, want to block the flood, but how can manpower and nature resist? ”

The above is the well-known story of Dayu's water control.

But is it really that simple? There are more details in the Classic of Mountains and Seas.

It's not that Kun doesn't know that it's better to be sparse than blocked, "The Classic of Mountains and Seas: The Great Wilderness North Classic": "There is Yushan." There is a mountain of Chengzhou attacked. ”

It is clearly written here that Kun has also 'attacked' some mountains.

Kun also knows how to dig roads and dredge floods. So why did he fail? And Yu did?

I'll give you three reasons for this.

First, there is a lack of experience and limited ability.

Although Kun also carved roads, he was a pioneer, and no one had done it before him, and the most difficult thing was the first person.

Just like the abolition of Chinese characters, the proponents are all pioneers of the new culture. They are trying to find a way out for the country, but they are blazing a trail for breaking the situation under confusion, chaos and external shocks.

It is very normal to have many mistakes and mistakes.

There are so many mountain and water systems recorded in the Book of Mountains, are they all sorted out by Yu? Not necessarily, but the experience accumulated by his family for generations.

Qin Shi Huang unified the six countries, and he was also the remnant of Fen VI. Six generations of Ming Jun were produced in a row, and in the end, the great credit fell to Yingzheng. But 80% of this credit has to be counted from Qin Xiaogong and superimposed from generation to generation.

Every generation has its own contributions, and Yu is just the one who finishes the puzzle last.

This is also the reason why Shun trusts Yu and hands over water control to their family, whose family has been controlling water for generations, and it is a famous family for water control.

Even though Kun had a big failure, in fact, Shun probably also knew that Kun's death was a bit unjust.

For various reasons, Kun failed to control the Yellow River, and Kun himself knew it, and he knew it in his heart, so he 'stole the emperor's soil to annihilate the flood'.

This stealing word is very quintessential, it is premeditated, and when the flood has arrived, he will not have time to steal it.

That is to say, after the operation of the first pass, he could see that the Yellow River was about to break the embankment under the heavy rain in the flood season. Of course, it wasn't too early, about a day to half a day in advance.

He knew that his operation of digging roads to discharge floods would fail, and he knew that a big flood would come soon, and he had no choice, it was too late, so he could only steal the soil to block it and make the last struggle.

"The Classic of Mountains and Seas": "The flood is monstrous, and the emperor's breath is flooded, and the emperor does not wait for his life." The emperor ordered Zhu Rong to kill Kun in the suburbs of Yu. Kun resurrected Yu, and the emperor ordered Yu to lay soil to determine Kyushu. ”

So what exactly is the soil?

Legend has it that the soil is the soil that will become more by itself, and the Eastern Han Dynasty Gao Lu annotated that "the soil is not depleted, and the benefits of digging are more, so it is used to fill the flood." ”

This annotation has misled people for nearly 2,000 years, and directly added a mythical color to Kunyu's water control. It also adds a great innate spiritual treasure to the modern torrent.

I don't know if you still remember this person, this high temptation is also the guy who annotated 'Chang'e, Yi's wife', and issued marriage certificates to the two ancient figures.

In other words, he has two annotations, one sets up mythological objects such as Xiyang, and the other opens up the love story of Chang'e Houyi.

Awesome!

So, when Guo Pu noted in the Jin Dynasty, he wrote: "Those who rest on the soil, say that the soil grows infinitely, so it can be plugged into floods." ”

Do they really not know what the Rest of the Earth is? Maybe they're just deliberately supernatural to the ancients.

"Saying": Soil, soft soil.

"On Balance and Spontaneity": Deep ploughing and fine hoeing, thick manure soil.

Liu Xi of the Eastern Han Dynasty's "Interpretation of Names and Releases" said: Soil, 瀼也, fat and wet also.

Southern Dynasty Liang, Gu Yewang's "Jade Chapter" said: The slow fat of the earth is called soil.

In other words, fertile and mild land is called 'soil'.

You should have heard of Zheng Xuan during the Three Kingdoms period, and he commented on Zhou Li's writing: "Soil, also soil, change words." With all things self-generated, the earth is spoken. Soil, still vomit also. With the cultivation of trees by man, it is the soil. Soil, gentle appearance. ”

I won't translate it, but I'll tell you that soil is the name of a specific kind of soil.

The land where grass grows and flowers grows in the wild is called soil. The soil that can be used by people to cultivate crops is called soil.

The meaning of arable land is only. Crops grow on the soil, and those that are divided into patches are called fields.

So what is the breath?

There's nothing to say about this, breath, in and out of the air.

Therefore, the meaning of the soil is extended to the breathing soil, which is alive and can grow, that is, the so-called 'soil grows infinitely'.

So, what exactly does it mean?

The Western Han Dynasty's "Huainanzi Topographical Training" recorded: "The land is born according to its kind...... Light soil is more profitable, heavy soil is more late...... It is the strong people who are strong, and the people who are weak. The soil is large, and the sand is fine. The people are beautiful, and the people are ugly. ”

Translated on the surface, it is one side of the water and soil to support the other side. The man on light soil is quick, the man on heavy soil is sluggish, the man on hard soil is strong, the man on weak soil is weak, the man on the mound is tall, the man on the sandy soil is short, the man on resting earth is beautiful, and the man on the depleted earth is ugly.

I won't translate all of you into it, because the comparison between the two is actually the difference between rigidity and softness and weakness.

Heavy soil, hard soil, muddy soil, and depleted soil refer to heavy, hard, black, and cracked soil, respectively.

The light soil, weak soil, sandy soil, and resting soil refer to frivolous, loose, gravel, and fertile soil, respectively.

The rest of the earth is the best of the earth.

In the early Eastern Han Dynasty's "Nine Chapters of Arithmetic", a question was written: "Today, there is a piercing ground, accumulating 10,000 feet, and it is a geometry of solid soil?"

A very simple application question, "Answer: 7,500 feet of strength, 12,500 feet of soil." ”

Why?" said: Piercing the ground four, soil five, solid three, ruins four. ”

Because the volume of ordinary land is four, then the volume of soil is five, the volume of tamped soil is three, and the volume of mounds is also four.

Piercing the ground is ordinary land, and a random piece of land in the wild is basically piercing the ground. As the name suggests, the soil of the ruins is the soil of the mounds, but it is actually ordinary soil, because it has not been irrigated by a plow.

"Nine Chapters of Arithmetic Notes", "Soil is resting soil, and firmness is building soil." ”

Soil building is compacted soil, which is used to build earth embankments and the like.

This is to introduce a ratio, under the same quality, the volume of compacted soil is three-fifths of the soil, and the volume of ordinary soil and ruined soil is four-fifths of the soil.

Soil is a very low-density, very soft soil, which has been artificially tilled and irrigated.

In other words, the soil is the softest, fertile and soft soil.

'Soil is the soil', the soil is already soft and fat to the point that it seems to breathe, the ancients praised that the people who live in the soil will be very beautiful.

So how fertile is the combination of the words 'information' and 'soil'?

The three grades of soil, resting soil, and resting soil are actually inferior soil, superior soil, and the soil of super experimental fields.

It is conceivable that it was specially irrigated and fertilized, repeatedly ploughed, filled with nitrogen, phosphorus and potassium, and was full of gold, which was probably the soil of the emperor's garden and the soil of the emperor's village. That's why it's called the Emperor's Breath.

After reading so much, you can directly believe that the soil was the most precious and fertile soil at that time.

For a long time, the ancients knew what the soil was, the soil of the emperor's garden, the most fertile soil in the world.

The father of our hybrid rice, Professor Yuan's experimental field, uses 'silicon'.

It's just that the name Xitu is no longer used since ancient times, and it has gradually changed to refer specifically to the soil stolen by the Kun back then.

That's why we can give people like Gao Lu room to play and deify the soil.

To sum up, let's look at "The Classic of Mountains and Seas": "The flood is monstrous, and the emperor's breath is flooded, and he does not wait for the emperor's life." The emperor ordered Zhu Rong to kill Kun in the suburbs of Yu. Kun resurrected Yu, and the emperor ordered Yu to lay soil to determine Kyushu. ”

We knew that Kun had stolen the soil from the Emperor's Garden and used it to block the flood......

This is equivalent to when there was a flood in my house in 93, I ran to steal the soil from Professor Yuan's experimental field, packed it in a sack, and threw it into the flood.

The soil must have been on a high place, in a place where the flood could not have flooded, otherwise it would have been washed away long ago in that era, and the flood would not have been judged on it.

Let's not talk about right and wrong, the act of digging up the soil to fill the flood must have been a death in ancient times.

Indeed, Kun was detained on the outskirts of Yushan, and then sentenced by the emperor Zhu Rongming.

So who is this emperor? Why did Kun die like this and run to fill the flood with resting soil? I don't know if he would die if he did this? Why didn't he wait for the emperor's life?

In addition to the Classic of Mountains and Seas, the earliest record of Kun is the "Book of Shang" of the Eastern Zhou Dynasty, which was compiled by Confucius.

It's too many words, it's very obscure, I won't post the original text, and the "Historical Records" also records this content, completely inheriting the Yaodian, and adding some, compiled by Sima Qian.

I will combine the Shangshu and the Historical Records and directly translate the Confucian sayings.

The general idea is: the flood is raging, and the people are calling for how to solve it, and Di Yao asked everyone who to send to control the water and take the position of 'engineer'.

The master is the chief of the hundred craftsmen, and you can understand it as the highest commander of the craftsmen. It must have been the task of the craftsmen to control the water, so the engineer was appointed at that time, that is, the governor of the water control.

The Gonggong clan recommended the Gonggong clan to serve as the one, and at this time, the Shendou clan was not the four crimes. But whether it is Yao's son Danzhu or not, I'm not sure, let's just think it's Yao's henchmen.

Regarding the recommendation of Gonggong, Yao directly said no.

Di Yao commented on the co-workers' rhetoric, yang and yin, seemingly respectful, but in fact disrespectful to God. The original text (quiet words are contrary, like Gong monstrous).

But I said let's give it a try, there is no one else.

So Di Yao asked the co-workers to try it, but the result was 'tried but failed, so the people were inconvenient'.

Then Di Yao asked Siyue again. Siyue is the military and political ministers of the four regions in the southeast, northwest and northwest, let's think of the four governors, Di Yao himself directly governs the central part, that is, the 'China and the country' region.

All the four mountains recommended Kun to control the water, but Di Yao also said no, the reason was that Kun was a 'Fang Ming Yuan clan'.

Fang Ming means not to obey orders. The meaning of the tribe is to endanger the people.

Siyue also said please give it a try, and Di Yao agreed.

The result of the test was "nine years, and the achievements were successful", and nine years of futile work.

After that, Sanmiao happened to be also rebelling, so 'Liu' worked together in Youling to change Beidi. Put the donkey in the lofty mountains to become a southern barbarian. Move the three seedlings to the three dangers to change Xirong. Killed in Yushan to change to the east. ’

In Confucianism, the four sins are thus formed. Note that this is the cause of the four sins in the annals of history, not reality.

I wondered, isn't this a dump? Gonggong was punished for four crimes, because of the failure to control the water? Donkey was guilty of four crimes, because he recommended and guaranteed Gonggong, and was guilty of the same crime? Needless to say, the descendants of Chiyou have never been fused, and they often make trouble. Kun was guilty of four crimes, and in the historical records, it was only because of nine years of ineffectiveness.

Sima Qian's senior black, isn't this incapable and furious......

Above, there are many, many classical Chinese, I didn't post them, from "Shangshu" and "Historical Records".

My assessment of this is...... There is no doubt that it is made up.

The dialogue of the ancients, later people knew a hammer!

But we can work backwards. Sima Qian basically copied the Shangshu, but in the Shangshu compiled by Confucius, there was no specific reason for the exile of the four sins, only that it was recommended and tried, and it was in vain.

Among them, about Di Yao, the evaluation of Kun is the earliest evaluation of Kun.

"Fang Ming Yuan Clan", this evaluation is very interesting, not obeying orders, endangering the clansmen.

This just confirms the 'do not wait for the emperor's life' in the Classic of Mountains and Seas.

So any other dialogue, just listen to it, just for reference. But we can recognize the evaluation of 'Fang Ming', because it is also written in the Book of Mountains and Seas.

In other words, in the eyes of the people of the Spring and Autumn Period, Di Yao disliked Kun very much, thinking that Kun liked not to listen to his orders.

If he did not listen to the leader's orders, how could the leader entrust him with a heavy responsibility? Therefore, Di Yao did not want to let Kun control the water.

But Siyue all recommended Kun and asked him to try it, so Di Yao reluctantly let Kun go to control the water, after all, the flood was monstrous.

We can imagine how Di Yao could fully support the candidate he didn't want to choose?

Regarding how Kun died, Qu Yuan mentioned in "Lisao": "Kun Jing died until she died, and finally died in the field of feathers".

Stubborn, stubborn, and disobedient.

Straight, this doesn't need to be translated, right? It means not to bend, and by extension, to be upright.

It's a straight character, and I think I can do what I do. I don't want you to think, I want me to think.

Straight, that is, stubborn and stubborn, not sleek, rigid and straightforward, and the brain does not turn.

The meaning of Qu Yuan's words is very clear: Kun died because of 'Zhizhi', and finally ended up in the wilderness of Yushan.

This is also in line with the "Classic of Mountains and Seas": "Don't wait for the emperor's life." The emperor ordered Zhu Rong to kill Kun in the suburbs of Yu. ”

Again, we take the Classic of Mountains and Seas as the standard, although "Shangshu" and "Lisao" are documents of the Eastern Zhou Dynasty, but since there is no discrepancy with the Classic of Mountains and Seas in this evaluation, it shows that Kun was in the pre-Qin period, and everyone knows what kind of person he was.

Confucius had a political purpose, so he wrote that Kun 'did not obey orders', and not only that, but added 'endangering the people' after it. Later, the whole clan was exiled, which shows that Di Yao knows people. Confucius: This is to set off Di Yao.

Qu Yuan did not have a position in this regard, he was the one who wrote "Tianwen", and he had a lot of confusion and even doubts about some mysterious and suspicious ancient times.

Qu Yuan directly questioned Kun's character without any questioning, and directly commented that he died because he was upright and did not turn.

We can assume that this has a high degree of credibility, especially when it corresponds to the Classic of Mountains and Seas.

So, seeing this, I think you have also sorted out the original historical appearance.

Combined with all the clues I have interpreted above, I have already understood how Kun died.

He has an upright temperament and is stubborn and stubborn. Di Yao disliked him very much, because Kun was always stubborn and did not listen to his orders.

The whole world is Di Yao's, he is wide open, everyone can recommend and suggest, but the person who finally gives the order must be Di Yao.

As long as his suggestion is not accepted by Di Yao, Kun will not wait for Di Yao's order and go straight to it.

This kind of person, it is strange that Di Yao is willing to let him lead hundreds of workers, his emotional intelligence is too low, and his political consciousness is zero.

It is conceivable that Kun's water control is full of difficulties, and Di Yao cannot fully support him.

Without the support of the leaders and superiors, there is no green light from all sides, and there may even be people who obstruct it.

What achievements can be made just by doing it as an orphan?

In the past nine years, there has been a set of theories of plugging and combing at the same time, but the degree of completion is too low.

The Yellow River is still flooding, the Yellow River is always flooding, Kun has expected the flood to come, the levees will not last long, the small strands of the outburst will soon turn into countless large torrents, and the people downstream will fall into monstrous floods.

In this regard, he can only keep reinforcing the embankment and filling the water with soil, he is already crazy, crazy to the point that he doesn't care about anything at all, what about the soil of the Emperor's Garden, and the royal manor?

In the face of floods, all assets are not important, only human life is as big as the sky.

In the end, whether he stopped the flood or not, I don't know.

Maybe he just delayed for a moment to buy time for everyone to evacuate. So that everyone can escape to high places, mountains and hills, to escape the floods.

"Huainanzi": "The Jianghuai River is all over the river, and the four seas are full of water. The people all went to Qiu Ling and went to the trees. ”

In this regard, Kun has borne a huge crime, and this crime is not a failure to control the water, and 'achievements are used to achieve success'.

Rather, 'the Emperor's Breath is flooded, and the Emperor's life is not waited.' The emperor ordered Zhu Rong to kill Kun in the suburbs of Yu. ’

Not only is it reactive, but it has been. He took the Emperor's Breath and went to fill the flood!

Slaughter, exile of the whole clan!

Don't you know what kind of sin it is to dig up the soil?

If the flood only flooded the houses and fields, Di Yao would not be hungry, and many people might die, but after all, it was a natural disaster. But the highlands were destroyed, and so many people were still alive, and everyone was going hungry!

Under the natural disaster, it was only a failure to control the water, and it was useless for nine years, and at most he was exiled. If a man-made disaster is done, it is to steal the emperor's rest, not wait for the emperor's life, and be a capital crime.

Kun chose the capital crime and chose to save people as much as possible. Maybe he didn't save too many people, maybe he really saved a lot of people.

If the soil is gone, it can be rebuilt, but when a person dies, he will not be resurrected.

There is hope when people live, and Kun can die, and he leaves hope behind.

He was only a pioneer, he groped for a way to subdue the Yellow River, he knew that he could use both plugging and dredging, although he was not supported by Di Yao, and despite all the difficulties, he had done his best.

Maybe he made a lot of mistakes in water control, and even because of stubbornness and stubbornness, it led to nine years of failure.

But the forerunners have a blue path, overcoming thorns and thorns, and they are groping for a way out from the wilderness. The hardest thing is to be the first person.

All his mistakes, there is another name, it is called experience.

Kun may have expected that he would fail, so in the end he just wanted to save more people, and life is hope, and this hope will eventually bear fruit, waiting for the person who will truly surrender to the Yellow River.

He may not have imagined that that person was his son.

All the failures of the pioneers are just to put together the puzzle pieces given to him by the times, so failure is the mother of success, and the latecomers are better than the predecessors, just because he stands on the shoulders of the predecessors, and the times are advancing.

The wheels of history are rolling forward, and the so-called children of destiny are nothing but the sacrifices of countless ancestors, and the final condensation of blood. It's just the puzzle of the times, and it's just the last piece of the puzzle that has finally arrived.

Qin Shi Huang is like this, and so is Dayu.

The heavy task of controlling the water finally fell to Ji Wenming.

As his name suggests, Wenmei.

It was a cheap name at the time, but in our opinion, it was really wonderful.

It maybe, it's just that Di Yao tattooed the order of the young successor Dayu in the form of tattoos and lettering because Kun disobeyed the emperor's order, in order to warn the descendants of Kun to obey the emperor's order!

Because there is such a tattoo on the body, it is called 'Wenming' by Dayu.

Or, this is the elders of the Kun family, engraved on Dayu's body with his own hands, to let him remember: the heavy responsibility of revitalizing the family is on your body. to take the name 'Wenmei'.

What's more, Dayu's real name is not this. Maybe it's just that posterity will second, saying that Dayu is the person who is branded by the mandate of heaven, and it is for the 'literary life'.

In any case, the benevolent see the benevolent, and the wise see the wise.

“...... Kun resurrected Yu, and the emperor ordered Yu to lay soil to determine Kyushu. ”

Birth, the meaning of derivation. The Yellow Emperor gave birth to Luo Ming, Luo Ming gave birth to a white horse, and the white horse was for Kun, and Kun was resurrected.

The white horse of the sin clan was driven to the edge of the Yanhuang civilization circle and became a barbarian.

But Yu did not forget the legacy of his father, nor did he slack off.

Failure is the mother of success, and he worked hard to ponder the information left by his ancestors and perfect the theory of water control with both plugging and dredging.

And in the end, I waited for the Shun who could perceive people's hearts, was very knowledgeable, and was good at using people, and even made future generations suspect that he was a traverser. (See the previous routine of the ancient emperor for details)

In the Classic of Mountains and Seas, although the emperor who killed the cang, and the emperor who used Yu, only wrote the word 'emperor', and did not specify who it was.

But I think that if Yao kills Kun, then it can't be Yao who reuses Yu.

The whole clan was exiled and then slapped in the face by himself? Even so, it was Yao Jiang's matter of controlling the water, entrusted to Shun.

Shun's emotional intelligence is extremely high, so he promoted Yu in the name of Emperor Tuo.

I even think that after Shun succeeded to the throne, he enabled the grown Yu, gained insight into Yu's talent and character, made an exception to promote, and entrusted him with important tasks.

Shun is such a wise man who has insight into people's hearts, employing people without doubt, and doubting people without suspicion.

He fully understands the person Yu, who, like Kun, is an extremely pragmatic person.

Yu has been controlling the water for decades and has encountered countless difficulties.

And these decades, all during Shun's tenure, without Shun's full support behind this, it is impossible to succeed. Therefore, the person who reuses Yu must be Shun, and Shun also has the wisdom and ability to use people.

Kun's failure and Yu's success are not only the gap in experience, but also whether the emperor fully supports and trusts him.

"The mountain of the stone led by Yu", "Yu attacks the cloud and rain mountain", "Yu attacks the mountain of the Gonggong country".

The difference between leading and attacking, one word, may be a completely different process.

Jishi Mountain is also located in a remote area, and it has long been uninhabited, so it is just a 'guide'.

And Yunyu Mountain and Gonggong Mountain are obviously within the actual control of the major clans, and they are inhabited.

Is there really no meaning of war when attacking here?

In someone else's chassis, chisel someone else's mountain, there is no conflict at all?

Flood diversion, if it will flood the settlement, it will be migratory.

It is not so simple to open other people's mountains and migrate other people's people, and with modern organization, it is very difficult to do things, and great conflicts and social contradictions will inevitably break out in that era.

It is normal for soldiers to meet each other.

But obviously, Shun is very supportive of Yu, with this extremely high EQ, who has become an emperor from the end of the year, endorses Yu, and acts as a solid backing for Yu, Yu can succeed.

Kun attacked Yushan and Chengzhou Mountain, but finally failed.

What is the result of Yu's attack on Yunyu Mountain and various mountains in the Communist Workers' Country?

The Classic of Mountains and Seas: "The name of the Gonggong minister is called Xiangxiang, the body of the nine snakes, the self-ring, and the food in the nine soils." The place where it is is the source of Ze, not hard but hard, and the beasts can not deal with it. Yu annihilation flood, killing each other, its bloody stench, can not grow valley. The land is watery and uninhabitable. Yu annihilated, three and three depressed, thought it was a pool, and the emperors thought it was a platform. In the north of Kunlun. ”

Xiang Xiang is a vassal of the Gonggong clan, and the totem is a nine-headed snake body, and it is self-ringing. Wow, this totem is super shocking, much more handsome than the Marvel Hydra icon, is it an ancient Hydra organization?

Just kidding, in short, this Xiang clan is very powerful, it will swallow a lot of land, and its vomit will turn the earth into a stream swamp, and the water on it is bitter, it is estimated that it is sewage, and the animals cannot survive.

Yu blocked the flood and extinguished the phase, the blood was stinky, polluted the land, and the plants could not grow.

That place is a pond and marsh, a lot of water, uninhabitable, Yu filled in the soil and dug up the rotten and polluted soil, but it was still a pond and marsh, and the good soil that was filled in was also polluted.

In the end, Yu dug out the silt and piled it up into a platform, which is the group of emperors, in the north of Kunlun.

This platform is about the 'Emperor Yu Tai, Di Yao Tai, Di Dan Zhu Tai, Di Shun Tai' written in the Classic of Mountains and Seas.

In fact, Yu, there is still emotional intelligence...... Although he is as pragmatic as his father, he is not stupid, and he has a good relationship with Shun. Later, he opened up a purely hereditary dynasty, which also showed his political wisdom.

In short, this text is a record of the troubles encountered during the period of Yu's control of the water and the dredging of mountains and rivers.

The attack on the Gonggong Mountain was not smooth, and the Gonggong clan was unwilling to move again, did not want the mountain to be dug up, and directly met Yu Bingrong.

In this regard, "Huainanzi" also has a similar record.

"When Shun, the joint work vibrates the flood and uses the thin air. The dragon gate has not been opened, Lvliang has not been released, the Jianghuai is all over the river, and the four seas are clear. The people all went to Qiu Ling and went to the trees. ”

Well, in that sense, the flood is a pot of co-workers?

In fact, it is obvious that the co-workers should just have a conflict with Yu and are unwilling to cooperate, and they have just had a wave with Yu.

Gonggongshi Here I will briefly explain that the word "Gong" is written in the oracle bone inscription to carry a square object with two hands, which means that both hands cooperate. The word "gong" in the oracle bone inscription is written as "gong" and "mouth", and the shape of "gong" is a wood-cutting tool such as a jin adze, so the word "gong" in the oracle bone inscription indicates a craftsman who used a tool such as a jin adze to repair things or carry out such activities. It can be seen that the meaning of the word "co-work" is to cooperate to accomplish a complex thing.

This thing is to build water conservancy, and some people have verified that the Gonggong clan is a tribe that is good at organizing manpower to control water, and they bulldoze the highlands and fill in the lowlands. Construction of embankments in the upper waters.

Actually, it's a reservoir.

However, their engineering capacity is obviously limited, and the reservoir cannot be stored forever, and there must be diversion measures.

Don't doubt the wisdom of the ancients, the ancient city of Liangzhu 7,000 years ago, the ruins have been excavated by us in the original reservoir, which can store floods and waterproof. It is the world's earliest water conservancy project and has been applied for world cultural heritage.

Gonggong is good at this, because he always discharges floods, or because of mistakes that cause the reservoir to burst, so Gonggong is passed down as the god of water by later generations, and it is said that he has a fierce temperament and often uses floods to harm people. Here's why.

In this regard, the Gonggong clan must have a pot of their own, and it is likely that they deliberately took advantage of people's fear of flooding to threaten the surrounding tribes.

The Classic of Mountains and Seas: "Those who are related to the mountains of Kun have a platform for co-workers, and those who shoot dare not shoot north, and they are afraid of the platform of co-workers." The stage is to the east. Taiwan Quartet, there is a snake in the corner, tiger color, the first to rush to the south. ”

Translated, it means that there is a co-work platform, and others dare not shoot arrows to the north because they are afraid of the co-work platform. The platform is in the east of Kunshan, boxy, and there is a snake on the south side (painting) with tiger-colored markings.

I thought that the tiger-colored snake might be a relief gate of the reservoir dragon, probably an ornament on the flood outlet.

The flood gate is called the gantry.

As a vassal of the Gonggong clan, Xiangxiang apparently has a similar reservoir, which is located at a high place, and as soon as the gate is opened, it will 'vomit' sewage, so the good land will turn into a swamp, and it will be fishy. It's just that his totem, or the ornament of the gate, is a self-ring hydra.

Because Yu wants to open the mountain and migrate them, Xiang Xiang is very unconvinced, and the co-workers also want to weigh Shun's ability to see if he is worthy of being the emperor, if Shun is the same as Yao, and does not support the water control people very much, then Yu will not want to open their mountain!

So there was a conflict between the two sides, and even a big war.

During the war, the water attacked each other directly, and opened reservoirs to release sewage, which was likely to be long-term domestic sewage, and may also be rich in minerals, directly flooding the land in the warring areas into saline-alkali land, and it was also a severely affected area, so the grain could not grow.

Friends who have experienced floods know that floods are very dirty, because they will turn all kinds of dirty things out of the ground, as well as all kinds of filth and silt.

If the reservoir is already dirty, stagnant for a long time, and there are all kinds of domestic garbage, then it is completely fine to discharge the flood again and turn the flooded land directly into a fishy swamp.

However, although the Gonggong clan can play with water, Yu's family background is not ordinary, and the ancestors of Kun and even Kun have also passed down a method of water control. Moreover, it is an advanced technology that uses both plugging and dredging, which is more powerful than the technology of the old era such as Gonggong's.

Coupled with Shun's strong support, the Gonggong clan was restrained as a solid backing for Dayu.

So Yu won this battle, not only that, but Shun also successfully pacified the Gonggong clan and solved this long-term big trouble.

Shangshu records that Shun's merit is to settle the four sins. Co-work is one of the four sins.

Shun subdued the Gonggong, as for the Kun clan in the four sins, he was subdued by Huairou means, and after surrendering, he also reused the Yu of the Kun clan and collected it for his own use.

Therefore, the literature of the Zhou Dynasty said that Shun Ping was sentenced to four crimes, I am afraid that what he said is true, at least in the Book of Mountains and Seas, there are clues that two of the crimes were pacified.

To sum up, after gnawing such a hard stubble of the Gonggong clan, Yu and Shun's monarchs and ministers are suitable, and the water control plan of the entire Butu Kyushu has been implemented more smoothly, and I am afraid there will be no major resistance in the future.

Stumbling, Yu and Shun, two extremely capable people, finally completed this great cause and surrendered the Yellow River.

And during this period, Yu traveled around the world, walked all over the mountains and rivers, and wrote down the Book of Mountains, that is, the "Book of Mountains" in the "Book of Mountains and Seas".

The mountain scriptures are rigorous, while the sea scriptures are obviously scattered, which is a collection of sayings from all over the world, and they are gathered. It may be a synthesis of a few ancient written records guarded by various tribes.

After that, Yu's important minister Boyi followed behind, and added Yu's own deeds to it, and the pictures and texts were full of pictures and texts, and they were gathered into a map of mountains and seas, as a classic of inheritance in the Xia Dynasty.

This is the Classic of Mountains and Seas, the first time it was written.

It is also the reason why the degree of order is very different between the mountain and the sea.

The Book of Mountains was written by Yu, while the Book of the Sea was compiled by collecting the classics of various countries and tribes.

Therefore, the format of the mountain scripture is unified, one mountain after another, rigorous and detailed. The Haijing is more scattered, and the timeline is also very jumpy, one moment in the Yellow Emperor era, one moment in the Black Emperor era, and another time on Shaohao's side.

The execution is also much worse, Yu has to control the water again, he has to be busy everywhere, it is impossible to go overseas, and the overseas part is the record recorded and circulated by the people before the Jedi Tiantong.

As for how far overseas it is, what is the level of technology in the period of the Yellow Emperor in ancient times, and whether there has been a big regression after the Jedi Tiantong, I can only talk about it later.

sprinkled with 18,000 words, barely finished Yu.

To sum it up.

The myth of Dayu's water control is too biased, everyone only praises the successful, but forgets the failed pioneers.

Before the pre-Qin period, it was also called Kun Yu to control the water, and after the Wei and Jin dynasties, it became Dayu to control the water, and it was completely deified, and even because the Kun finally died in the 'stealing the emperor's rest soil to annihilate the flood', so the legend content became that the Kun only knew how to block, but did not know the comb. Dayu knew that the Junchuan River was dredging, so he successfully controlled the water.

So much so that the original Kunyu water control has become Dayu water control.

Kun, who was originally burdened with crimes and infamy, has become a background board, and it is more foiled to his descendants.

But after reading the Classic of Mountains and Seas, we know that the truth is that Yu stood on the shoulders of his fathers, and Kun already had the theory of blocking and sparse use, but the resistance was too great, and it failed in the end.

He was a loser and a pioneer. Under the materialist view of history, Kun has completed his mission of the times, and Yu has also completed his mission of the times, that's all.

The ancestors overcame obstacles and thorns only for the sake of future generations to multiply. The essence of the superiority of the descendants over the predecessors is the sacrifice and foundation of the predecessors.

There is no Qin filial piety and business martingale reform, there is no Qin Huiwen King Lian Heng and vertical, there is no Qin Wu King Lianyue to control Chu, there is no Qin Zhaoxiang King Whale swallowing and encroaching, Changping smashed Zhao's national fortunes in the first war, and how can Qin Shi Huang dominate the world.

Emperor Wu of the Han Dynasty attacked the Xiongnu in the north, and the merit was in Wenjing. The trend of the Tang Dynasty began in the Sui Dynasty. Zhao Song Qingping, originated from Guo Chai.

The end of the Black Emperor's containment era is the sacrifice of the presidents of the past generations, the mission of the containment organizations of the past generations, the rebellion of the ancestors of the past generations, and the continuation of the rebels of the past generations.

Dayu surrendered to the Yellow River and inherited it from Cang. Butu Kyushu, relying on Shun.

Shun starts from the end of the micro, and the grace is no more than Yao. Yao was taught by Zen to his brother, and the Mandate of Heaven was different. Zhuan Jedi Tiantong, abandon the piano is Ru and Shaohao. Shaohao Deze Yixia, Fanghua is inherited from the Yan Huang.

One of the five emperors, there should be Dayu, no matter whether the world can admit their existence or not, the dust can't hide the legend of Kun Yu's water control.

There is no novelty in this article, only a thick history.

Too many words, I hope someone sees this in its entirety.

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