Heaven and Earth will and Wei Bao become the benefactors of the Dajin Kingdom, this situation is something that Huang Taiji does not want to see no matter what.

In fact, at this time, Huang Taiji already had an idea of how to govern the Dajin Kingdom and let the Dajin Kingdom quickly catch up with the Ming Dynasty.

And it's a whole set of ideas.

In terms of politics, Huang Taiji has a set of ideas about the situation facing Houjin is very grim.

Externally, it was isolated and surrounded by the Ming Dynasty, Mongolia, and Korea.

Internally, due to the contradictions between the aristocratic and decentralized forces, the conflict is becoming more and more serious.

Huang Taiji wanted to gradually establish a state ruling body to replace the state power exercised by the Eight Banners system.

The most important thing is the unity of the Manchu and Han, in the original history, in the eleventh year of the Mandate of Heaven, Huang Taiji succeeded to the throne and promulgated the "Manchu and Han Separate Residence Order", put forward the idea of "governing the country, do not first settle the people", announced that "the unity of the Manchu and Han will not cause similarities and differences", and implemented the policy of "making up households for the people", and ordered the majority of the Han people to be drawn from Zhuangtian.

"Divide the tun and live separately, and organize it as a private household". The Han people were restored from serfs to private households, that is, the original feudal freedmen.

As a result, the national contradictions were alleviated, and the society was gradually eased and stabilized.

After the Later Jin entered Liaoshen, not only the local Han people engaged in agriculture, but even the Manchus also took agriculture as their own business.

Huang Taiji cherished the people's power and stopped building the city and walls, in order to "specialize in the south and focus on the main business".

He ordered that all village fields and Eight Banners should not be changed in the future.

It is forbidden to arbitrarily take the property of the villagers and the cattle, sheep, chickens, pigs, etc.

As a result of these efforts, agriculture has developed to a great extent, grain has basically been self-sufficient, and social contradictions have been eased.

Improve the organization, there was no supervision organ during the Mandate of Heaven and Tiancong years, and Huang Taiji established the Metropolitan Procuratorate during the Chongde period, giving them the power to inspect all officials.

There was a Qing generation, and the combination of Manchu and Mongolian was closer than that of Manchu and Han.

In order to deal with Mongolian affairs, the Mongolian Yamen was set up, Chongde for three years, Ming Chongzhen for eleven years, and in June 1638, it was changed to the Lifan Yuan.

The original six departments and the Metropolitan Procuratorate constitute the famous Eight Yamen.

Huang Taiji appointed Manchurian, Mongolian, and Han Chinese to serve as the undertaker, with three people from each department, and the following all participated in politics.

In the third year of Chongde and the eleventh year of Chongzhen of the Ming Dynasty, in July 1638, the official system of the eight yamen was changed, and each yamen only set up one person in Manchuria, and the following officials were set up to participate in politics, directors, deputy directors, and directors, and other officials, from the second class to the fifth class.

This strengthened the ruling power of the state headed by him.

There was no name of the cabinet before the Qing soldiers entered the customs.

However, the Qing Dynasty under the rule of Huang Taiji had begun to take on the inner three courts of the cabinet.

In the tenth year of Tiancong and the ninth year of Chongzhen of the Ming Dynasty, in March 1636, the Huang Taiji Reform Museum was transformed into the Inner History Academy, the Inner Secretary Academy, and the Inner Hongwen Academy.

From the Wenguan to the Inner Three Academies, although the incumbents are all university scholars and bachelors, the division of labor is clearer, some are responsible for compiling history, some are drafting edicts and commenting on the gains and losses of ancient and modern political affairs, and some give lectures to the emperor.

After Chongde, the bachelors and bachelors of the three inner academies had a greater influence on Huang Taiji's decision-making.

Huang Taiji has his own set of ideas about the current contradictions, but on the one hand, Nurhachi is not dead, and on the other hand, Wei Bao's treasure army is gradually growing.

Originally, there were no strong challengers around Jiannu, and they had a good opportunity for development.

But suddenly a Heaven and Earth Society and a treasure army appeared, making all this come to naught.

Huang Taiji was very eager to develop the economy, and Huang Taiji consolidated and expanded his rule in the northeast on the original basis, and made full preparations for entering the customs to rule the whole of China.

He said that the emperor immediately made the protection of land and livestock a legal code, and the crops in the field were not allowed to be stolen, and sows were not allowed to be killed, which was for breeding.

It is not permissible to kill horses or oxen for sacrifice or to sell them.

Since then, almost every year, he has regarded the supervision of farming as an important activity, and has proposed that "agricultural time should not be lost" and "those who waste agriculture are guilty".

He knew that the five grains were the destiny of all the people, so he repeatedly stressed that there should be no shortage of grain in the Qing Dynasty before entering the customs, which was inseparable from this effort.

Handicraft production has also made great progress.

Most of the Shengjing Palace was built during the reign of Huang Taiji, and its scale and craftsmanship indicate that the level of the Houjin handicraft industry is very high.

Shengjing City West Shisheng Temple, cast a large bell thousand catties, is a symbol of the development of the smelting and casting industry.

Commercial trade existed within the territory, as well as with Ming and North Korea.

Huang Taiji had ordered the scholar Xifu to lead a large delegation of eight merchants and the families of Niu Lu and Zhang Jing to trade in Zhangjiakou.

Later, he ordered people to go to Guihua City to buy horses.

There are also examples of individuals who have traveled far away to trade.

In terms of military construction, when Huang Taiji vigorously implemented reforms at home, he did not abandon the policy of his father Khan Nurhachi's foreign expansion.

He ordered the army to build a red-coat cannon with lethal power, and to transform a single cavalry unit into a multi-arm army of cavalry, artillery, and infantry.

Huang Taiji attached great importance to the role of Han landlords and intellectuals and the Ming Dynasty's demoted officials and generals, and adopted a policy of recruiting and buying them.

Not only did he pass the examination of Confucian scholars, but he also recruited more than 200 Han literati, and since then, he has held many examinations, distinguishing the advantages and disadvantages, and recruiting them according to the quantity.

A large number of generals were given farmland, slaves, and horses, and were entrusted with official positions.

The Ming generals Kong Youde, Geng Zhongming, Shang Kexi, Shen Zhixiang and others voluntarily came to vote for the king and marquis, and they were favored.

With the submission of Mongolia and the submission of the generals of the Ming Dynasty, Huang Taiji gradually established the Eight Banners of Mongolia and the Eight Banners of the Han Army, which greatly enhanced the military strength.

In terms of foreign wars, Huang Taiji has a complete strategy.

For Korea, after two expeditions, the king of Joseon, Li Liang, was forced to surrender, called the minister a tribute, promised to sever contact with the Ming Dynasty, and sent the prince to Shenyang as a hostage.

For the Mongolian tribes, Huang Taiji adopted the policy of "deterring them with soldiers and cherishing them with virtue". First of all, strive for the annexation of the Horqin and Karaqin tribes that were at odds with Chahar Lindan Khan.

In order to win over the Mongolian feudal elites, Huang Taiji won the support and allegiance of the Mongolian tribes by means of marriage, rewards, knighthood, the appointment of meritorious officials of the foreign domain, the worship of Lamaism, and the establishment of contacts with Tibetan monks and lay leaders.

In the eighth year of Tiancong, the seventh year of Ming Chongzhen, in 1634, Lin Dan Khan died in Qinghai.

The following year, in 1635, the Houjin army continued to attack the remnants of Chahar, and Ezhe, the son of Lin Dan Khan, surrendered to his mother as a tribute to the national seal.

The Ordos Ministry was also merged by Houjin.

At this point, all southern Mongolia was unified in Houjin.

Against the Ming Dynasty, Huang Taiji went all out to wage war.

In the first year of Chongde, the ninth year of Chongzhen of the Ming Dynasty, in 1636, he ordered Azig to lead the army to invade the south and plunder 180,000 people and animals.

In the third year of Chongde and the twelfth year of Chongzhen of the Ming Dynasty, in 1638, he ordered Dolgon and Yue Tuo to lead the army to invade the south, breaking through more than 50 cities, capturing a population of 460,000 and more than 100,000 taels of gold and silver.

In order to open the Shanhai Pass from the front, since the fifth year of Chongde and the thirteenth year of Chongzhen of the Ming Dynasty, the Battle of Jinzhou was launched in March 1640.

The Ming court sent Hong Chengchou, the governor of Jiliao, to lead an army of 130,000 to aid Zu Dashou in Jinzhou.

Huang Taiji personally commanded.

In the seventh year of Chongde, the fifteenth year of Chongzhen of the Ming Dynasty, on February 18, 1642, Songshan City fell, the Ming general Hong Chengchou was captured, and Zu Dashou surrendered in Jinzhou.

At this point, the Ming Dynasty was left with only a lonely city of Ningyuan outside the pass.

Huang Taiji's rule also continued to make use of the Eight Banners, an organization that integrated the military and the government.

He made Eight Banners more and more vibrant through change.

The first is to constantly add new members to the Eight Banners of Manchuria, and the second is to improve and expand the Eight Banners of Mongolia and the Eight Banners of the Han Army. Manchuria at the time of Nurhachi was called "Buddha Manchuria", that is, old Manchuria.

Huang Taiji used troops against Heilongjiang and other places many times, bringing a large number of ethnic minorities to join the Manchurian community, which was called "Yiche Manchuria", that is, New Manchuria.

Huang Taiji incorporated New Manchuria into the Eight Banners.

In the fifth year of Chongde and the thirteenth year of Chongzhen of the Ming Dynasty, in 1640, the new Manchurian Zhuangding and the family of 5,673 people captured by Sauron were compiled as Niu Lu and subordinated to the Eight Banners.

At the same time, the 42 New Manchurian Zhuangmen captured by the Kurkha conquest supplemented the shortage of armor in each banner.

In addition to the Eight Banners of Manchuria, the Eight Banners of Mongolia were established earlier than the Eight Banners of the Han Army. During the Chongde period, the Eight Banners of the Han Army developed the fastest.

Chongde two years, Ming Chongzhen ten years, 1637, according to the Manchurian example, the Han army was divided into two flags, four years expanded to four flags, each flag set up Niulu Zhangjing eighteen people, Gushan Ezhen one person, Meler Zhangjing two, Jiala Zhangjing four people, but the interior is still divided into two yellow and yellow flags, two white and white flags, two red and red flags, and two blue and blue flags.

In June of the seventh year of Chongde, the establishment of the Eight Banners of the Han Army was officially completed.

Huang Taiji said: "If our country goes out, it will be a soldier, and if it enters, it will be for the people. ”

This expansion of the Eight Banners of Manchuria and the establishment of the Eight Banners of the Mongol and Han Armies not only strengthened the armed forces of the Qing Dynasty, but also exercised a deeper level of control over the broad masses of the Manchu, Mongolian and Han people.

In particular, in order to seize the right to rule the whole of China, the Eight Banners of the Han Army founded by Huang Taiji were of great significance.

Huang Taiji has realized the importance of developing culture and education in governing the country, and said that he cannot think that it is impossible to make a mistake if he does not study.

Huang Taiji stipulated that from the sixth year of Tiancong and the fifth year of Ming Chongzhen, from 1632 onwards, the children of the ministers of Van Beile were under the age of fifteen and over eight years old, and they were all ordered to study.

Huang Taiji also attaches great importance to absorbing the advanced culture of the Han people.

In the sixth year of Tiancong and the fifth year of Chongzhen of the Ming Dynasty, when Dahai died in July 1632, the Chinese books that had been translated by him included "The Dictionary of the Criminal Department", "Sushu", "Sanlu", "Wanbao Quanshu", and "Zizhi Tongjian", "Liutao", "Mencius", "Three Kingdoms" and so on.

Later, he ordered the son of Dahai to continue to study Hanshu.

In the ninth year of Tiancong, the eighth year of Chongzhen of the Ming Dynasty, and in 1635, the ministers of the Wenguan of the Jin Dynasty translated the history books of the Liao, Jin, Song and Yuan dynasties.

In the twenty-seventh year of Wanli, in 1599, Taizu Nurhachi ordered Baksh Erdeni and others to create the Manchu script based on the Mongolian alphabet and combined with Jurchen phonetics for the needs of document exchanges and annotations of political affairs.

In the sixth year of Tiancong, the fifth year of Ming Chongzhen, in 1632, Huang Taiji ordered Bakshi Dahai to add circles to the old Manchu text next to the word, so that the pronunciation and shape of the Manchu text were more perfect.

After Huang Taiji succeeded to the throne, hundreds of thousands of people of different nationalities and regions in Manchu, Han and Mongolia gathered in the east and west of the Liao River. Micro book bar

Contradictions between the conqueror and the vanquished, within the Manchu rulers, and so on, were intricately intertwined.

Later, they entered the customs several times and plundered millions of people and animals, and the Han people in Liaodong suddenly outnumbered the Manchurians.

How to stabilize the hearts of the Han people has almost become the key to the survival of the Houjin Dynasty.

Faced with the situation of "the state is not consolidated", Huang Taiji realized that "the key to governing the country is not to settle the people first".

Therefore, at the beginning of his accession to the throne, he emphasized that "the Manchu and Han people belong to one body", and paid special attention to eliminating and alleviating the contradictions between the Manchu and Han nationalities in eastern Liaodong.

During the Chongde period, although a large number of Han people were killed, or Han people were poisoned, roadblocks and robberies and other rebellions, Huang Taiji still paid attention to alleviating the social contradictions of the Qing Dynasty.

He ordered his subordinates to do a good job of "raising people", especially to settle the newly plundered or surrendered Manchurians, Mongols, and Han Chinese.

In Huang Taiji's later years, his sons and nephews complained in front of him that Taizu killed the Han people, and now the Han people are the kings and the people of Angbang Zhangjing, while the Manchurian clan has officials and people, "The times are reversed, and this is the case!" ”

But Huang Taiji did not shake his national policy because of this.

Since then, Huang Taiji has repeatedly issued edicts, and the main policies have emphasized leniency for the Han people in Liaodong, "China's Han officials and Han people, who have selfish desires to abscond in the past, and those who are now spies and correspondents, are in the past, although they raise their heads, they will be ignored";

emphasizing the unity of Manchu and Han, "all those who try criminals and errand official duties will not cause similarities and differences";

ordered to prohibit the harassment of Han people, "those who take the cattle, sheep, chickens, and dolphins of the Zhuang people (referring to the Han people) without permission are guilty of it";

It is clearly stipulated that "Han people live separately and are classified as private households"; The policy of Nurhachi's massacre of Han Chinese was changed and replaced with "benevolence". Huang Taiji repeatedly instructed his subordinates to "be kind to all those who belong to the old and the new", and regarded the deliberate harassment of the Han people as "bad foundation".

It also stipulates that "the officials of the Han Dynasty shall be governed by the merits of the upbringing" as the assessment criterion of "distinguishing the advantages and disadvantages".

Huang Taiji repeatedly declared: "Those who come to surrender in the future, if the Baylors kill them knowingly, they will be fined ten households; Belle did not know it, but the little people were reckless and the murderers were put to death, and his wife was a slave. ”

In the second year of Tiancong, in October 1629, Jiannu Xingshi was warned, and Huang Taiji repeatedly declared that "the Ming people who surrendered, that is, our people, and those who plundered the local property of the ministers of Baylor will be killed without forgiveness, and those who kill the people without permission will be punished." ”

Huang Taiji's "benevolence" of the Han people in Liaodong and a series of other policies played a role in winning the hearts of the Han people in Liaodong to a certain extent at that time.

Due to the limitations of nationality and class, in handling ethnic relations, Huang Taiji also favored the Manchus and oppressed other nationalities.

First of all, while he tried his best to dilute the national consciousness of the Han people, he also tried his best to strengthen the national consciousness of the Manchu people.

During the period of Huang Taiji, several times into the customs to plunder millions of people and animals, the area of rule is expanding day by day, the population has increased dramatically, coupled with the advanced Han culture with an unstoppable impact on the entire Manchu society, all of which caused Huang Taiji to be highly vigilant.

He began by prescribing a series of restrictions.

In terms of language, Huang Taiji emphasized that Han officials and Han people must learn Manchu in view of the situation of ethnic cohabitation and Manchu people learning Chinese.

At that time, people who did not know Manchu were discriminated against.

Many Han officials, "just because they did not understand the Manchu language, they were ridiculed, or humiliated, causing them to cry sadly."

At the same time, it was also stipulated that the names of officials and the names of the relevant cities should be changed to Manchu.

Originally, during the Nurhachi period, in the fifth year of the Mandate of Heaven, in the forty-eighth year of Wanli in the Ming Dynasty, in 1620, he imitated the Ming official system of "sequence martial arts", and the rank of the chief military officer was the third class, and its deputy generals, staff generals, and guerrillas were also the same. There are four members of the total number of thousands of cattle recorded."

Huang Taiji stipulated, "First according to the Han people's name of the general soldiers, deputy generals, generals, guerrillas, and preparations, and in the future, they are not allowed to be called", and they are also called Gushan Ezhen, Niu Lu Ezhen and other Manchu official names.

He also changed the names of some Chinese cities to Manchu, "its Shenyang City, called Tianjuan Shengjing; The city of Hetuara is said to be the capital of heaven".

In addition, in terms of clothing, the Huang Taiji period stipulated that "all Han officials and men and women wear according to the Manchurian style".

Huang Taiji also repeatedly admonished the Manchu children to maintain the custom of riding and shooting.

Through this series of measures, efforts were made to strengthen the national consciousness of the Manchu people.

In the early years of Tiancong, Huang Taiji basically inherited the idea of the Mandate of Heaven of his father Nurhachi, believing that the power of heaven is infinite, and he can establish a monarch and rejuvenate the country.

He once said: "All the kingdoms of the world are established by the command of heaven." ”

Huang Taiji also said: "Xingzhi, Yangzhi, and Dingzhi are all in the sky, and they are not strong by manpower." ”

For the fact that God can fairly judge right and wrong in the world, at least in the fourth year of Tiancong, he still believed in it before 1630.

In the first year of Tiancong, the seventh year of the Ming Dynasty, in 1627, in the book of the widowed Joseon King Li Liangshu and Yuan Chonghuan, the general of Ming Ningyuan, both said: "But the heavens are the most public, not depending on the size of the country, but the right and wrong of things." but I am right, and I am wrong. ”

He also has some faith in the "destiny of God".

Especially when he personally led the army to conquer Ming and conquered Zunhua City in one fell swoop, he excitedly proclaimed to the soldiers: "It has been blessed by God, and it has been retired." However, this is still blessed by my small one, and the one who blesses my life is blessed, and there is a greater one. ”

Huang Taiji has great expectations for God's "blessing of life".

However, looking at Huang Taiji's words and deeds throughout his life, it can be seen that although he has a certain degree of awe of heaven, "the destiny of heaven" is the mainstream of his thoughts.

After Yongping and Luanzhou were gained and lost, Tiancong five years, Ming Chongzhen four years, in 1631, Huang Taiji personally led the army to attack the Daling River, before leaving he said to the ministers: "Today's heart of heaven, how can you predict." I only want to be benevolent and do righteousness, and to control the enemy and support the people. The ministers should affirm the law and discipline, admonish the soldiers, abide by the precepts, and know them in their hearts. ”

Whether God still blesses Hou Jin has no bottom in his heart, revealing the impermanence of destiny.

In December of the eighth year of Tiancong (February 1635), Niu Lu Zhangjing Liu Xuecheng played the construction of the Temple of Heaven and Earth, and Huang Taiji replied after reading: "As for the construction of suburban societies and the establishment of temples, I don't know where the will of heaven is, how dare I do it." Blessed by God, Kecheng became a great cause, and at that time, he inherited the heart of heaven and discussed the ceremony, and it was not too late. ”

The idea of the impermanence of destiny is expressed more clearly.

In Huang Taiji's view, the mandate of heaven is impermanent, "the way of heaven is very small", and it is unknown whether the mandate of heaven is attributed to Houjin, but the monarch is not completely powerless in front of heaven, and the will of heaven can be changed through the behavior of the monarch.

He absorbed the idea of "virtue and politics" in China's primitive Confucianism, and put forward the progressive concept of destiny that "the emperor has no relatives, but virtue is the auxiliary".

He said to the ministers of the Wenguan: "Seeing that Shi Chen calls him a monarch, whether there is a way or not, he is called the Son of Heaven." As everyone knows, the emperor has no relatives, but virtue is supplementary, and there must be a virtuous person, who is called the deputy son of heaven. Now that I am blessed by God and the lord of the country, how dare I think that I am the Son of Heaven and loved by God? If you don't practice the good way and don't have a heavenly heart, then the destiny of heaven is normal, and you would rather be satisfied. I can only look up to the heavens and invite the heavens. ”

Huang Taiji believes that "the emperor has no relatives, but virtue is supplemented", and only the "virtuous person" who "has the heart of heaven" and "does good deeds" is worthy of the title of the Son of Heaven.

In terms of strategic thinking, when the national strength was weak, Huang Taiji adopted the strategy of temporarily negotiating peace with the Ming Dynasty to gain time.

But the ministers all knew that it was Huang Taiji's long-cherished wish to enter the customs and seize the Ming power; That is, the so-called "emperor's ambition is in the Central Plains".

In the first year of Tiancong, the seventh year of Ming Qi, in 1627, the battle between Houjin and Ming Ningjin was dozens of times, and Houjin ended in failure.

In that year, due to the hostile policy adopted by the Korean Li regime against Houjin, Huang Taiji, who had just succeeded to the throne, immediately ordered Amin and others to attack Mao Wenlong on Phi Island and attack the Li regime; Until Li Liang asked for peace.

However, at this time, the Later Jin was different from the time of Nurhachi, and the Later Jin power had grown and was not afraid of the Li regime's attack from the rear.

Therefore, Huang Taiji has to adopt an offensive strategy.

However, Huang Taiji's decision was opposed by the Baylors; As a result, there was a controversy over the strategic thinking within the Kim ruling group.

Huang Taiji made strategic judgments on the three major enemy forces of Ming, Mongolia, and Korea through the great discussion of the monarchs and ministers of Shengjing, and made timely adjustments to the original judgments.

The ultimate strategic goal of Huang Taiji was the Ming Dynasty, and the strategy of attacking the Ming Dynasty was a principled and programmatic task to guide the overall situation of the war.

But there is a "hidden danger" in the "consensus" of the Baylors, that is, they estimate the war against the Ming too easily; did not take into account the protracted nature of the war against the Ming Dynasty; Only Huang Taiji is mentally prepared for this.

In the general strategy, according to the development of the war situation, troops were suddenly sent to recruit Li Liang to solve his worries.

And since the Tiancong period, four times to enter the customs to conquer the Ming also confirmed that it will take some time to extinguish the Ming.

This is just as Huang Taiji's theory of cutting down big trees says: taking Yanjing is like cutting down a big tree, you need to cut it from both sides, and the big tree will be your servant.

Although the Ming Dynasty has decayed, as a century-old tree, it has not yet reached the level of self-servant.

Solving the worries of the Lee regime first will undoubtedly add new manpower and material resources to Houjin; What's more, there are no worries.

Later, the Chongde period forced the Li regime to submit, which indeed confirmed the correctness of Huang Taiji's strategic thinking.

Huang Taiji started from the concept of the Mandate of Heaven with the help of God and the blessing of God, emphasizing that "those who use troops to conquer, those who have the Tao will be blessed by God; Those who have no way will be punished by heaven."

Huang Taiji believes that if he relies on his own strength and kills and plunders, the people's hearts are not in harmony, and he will inevitably fail; We can be invincible by practicing benevolence and righteousness, diligently administering agriculture, developing the economy, expanding our strength, and winning the hearts and minds of the people. Actively developing military forces, the Eight Banners of Mongolia and the Eight Banners of the Han Army were set up successively, and the Eight Banners military system was perfected.

The troops are required to be strictly trained and "skillful in drills."

While maintaining and developing the cavalry and archery skills of the Eight Banners, we also attached importance to the use of advanced military technology, and used Han craftsmen to manufacture red-coated cannons to form artillery units to enhance their combat effectiveness.

Governing the country and the army advocates talent-oriented, regardless of nationality and qualifications, only those who are useful.

With the call of "Manchu and Han integration", we will strive for the support of the Han people, reuse the Han people to surrender their ministers and generals, and govern the Han with the Han. Inheriting Nurhachi's strategic thinking of "cutting down big trees" and in light of the internal and external situation of the Later Jin Dynasty in which "the family and state were not consolidated" and "the four borders were forced to deal with each other, all of them were not in harmony," he further determined the strategic policy of first conquering the weak enemy, breaking up the alliance between the enemies, relieving the worries of the rear, and then concentrating forces on attacking the strong enemy and unifying the world.

We should change Nurhachi's strategy of relying solely on force to attack the enemy in succession, and adopt a flexible policy of peace and self-consolidation, so as to achieve the goal of paralyzing the enemy, winning the hearts and minds of the people, gaining time, and strengthening oneself.

Huang Taiji sent troops to avoid the strong frontal defense line of the Ming Dynasty five times, made a detour into the pass, and penetrated deep into Gyeonggi, constantly weakening the strength of the Ming Dynasty, changing the balance of power between the two sides, and creating conditions for the victory of the final decisive battle.

In terms of combat, Huang Taiji is good at adopting different tactics and strategies according to different combat objects.

The army pressed the border, and the battle was quickly resolved; digging trenches and building walls, besieging and encircling for a long time, encircling points to send reinforcements; The combination of military conquest and political appeasement successfully guided the wars against Korea, Monan, and the Ming Dynasty.

Huang Taiji's military thought absorbed the military culture of the Han people in the Central Plains, enriched and developed the military thought of the Manchus, and had a significant impact in the early Qing Dynasty.

Compared to Wei Bao, a real reborn crossing giant, Huang Taiji is also very much like a person who has traveled through time, he can always keep a cool head and rarely make mistakes.

"Conggulen, I'll tell you why you can't ask Wei Bao for help. Let's not talk about our hatred with the Bao Army, just talk about the Bao Army, which is different from the Ming Army, we can temporarily negotiate peace with the Ming Dynasty, but we must not negotiate peace with the Bao Army! Because of the great Ming Dynasty, in their eyes, our Dajin Kingdom is very small, and the small ones are like a bandit! In the eyes of Baojun, we are two big trees growing side by side, whether it is his growth or ours, it will definitely have a great impact on each other, so it is impossible for us to negotiate peace with Baojun. "Huang Taiji Dao.

"What about my father's illness? Isn't Father Khan important to my Dajin Kingdom? Cong Gulen Gege said angrily. Cong Gulun really couldn't imagine that it was Huang Taiji who took the lead in opposing asking for help from Baojun.

Mang Gurtai said: "I also don't agree with asking Baojun for medicine, but I have been captured by Baojun, I have to say, Baojun's medicine is effective, very magical, I suffered a very serious gunshot wound last time, and the poison of the previous poison, Baojun didn't need a few days, helped me heal together, I originally thought I would definitely die." ”

Everyone was very puzzled by Mang Gurtai's words, and they all secretly wondered, are you asking Xiang Baojun for medicine, or not asking Baojun for medicine?

"Father Khan's injury is critical, and now that it's a crisis, I can't take care of it so much, let's raise our hands and discuss it!" Dai Shan rarely showed a decision at this time, raised his hand and said: "I agree with the raising of hands to ask Baojun for medicine!" ”

The Jiannu generals present looked at each other and hesitated.

In addition to Dai Shan, only Cong Gulen Gege immediately raised his hand to follow, and there were also several young Beizi.

Mang Gurtai hesitated for a moment, then raised his hand.

Mang Gurtai's gesture was crucial, and immediately a number of generals followed suit.

At this moment, the person who raised his hand and the person who did not raise his hand looked about the same, and it was difficult to distinguish which side had more people and which side had fewer people.