Hearing Zhu Si tell Mei'er a story, Shu Yao also tilted his head and smiled: "Where does this Song Xianggong look like a monarch, he should be a fool." Zhu Si sighed and said: "Hehe, this story happened to Song Xianggong, and Han Fei laughed off his big teeth, and he was laughed at by later generations for two thousand years. But the same story happened to Bo Yi and Shu Qi, and those two people became sages. Shu Yao asked again: "Why is Song Xianggong still involved with Boyi and Shuqi?" "Of course it matters, there have been stories of them giving way to their father's favorite son.

Everyone knows about Boyi and Shuqi, but Song Xianggong also has an elder brother who is loved by his father Song Huangong, and because his brother Muyi is a concubine, he is indeed the eldest son, so Xianggong is ready to give way to his brother, but Huan Gong finally changed his mind and did not pass the throne to Muyi, so he did not let Xianggong become Boyi Shuqi.

However, the entire Song Kingdom got the same fate as Boyi and Shuqi because of Xianggong. Someone once asked the master if people like Boyi and Shuqi had any complaints when they starved to death in Shouyang Mountain in the end.

And the Master's answer was: "Boyi, Shuqi, the ancient sages." Seek benevolence and get benevolence, why complain? Shu Yao was puzzled and pressed Emei and asked Zhu Si again: "We have naturally learned this sentence of Master, but why is Long Live Lord so emotional in his heart because Mei'er mentioned Song Xianggong just now?" Zhu Si let go of the hand holding Mei'er's arm, shook off the four of them, and quickly took a few steps forward and said, "Of course it's very emotional, the court is now arguing about whether it is better for Daming to be Song Xianggong or Chu Chengwang." Mu Qing finally spoke at this time, but her words were to Su Pei: "Sister thinks Da Ming is going to be the king of Chu Cheng or to be the Duke of Song Xiang?" Su Pei shook his head with a smile and said: "According to our superficial knowledge, it is naturally better to be Song Xianggong, after all, the Ming Dynasty governs the country with benevolence and filial piety, although Song Xianggong failed in the struggle for hegemony, he also did not lose the word benevolence and filial piety, which is in line with the way of the master." Mu Qing nodded, then looked at Zhu Si with a smile and said, "But my sister guesses, our Long Live Lord is wise and martial, although he is also full of Ziyue and poetry, he never gives up utilitarianism in his heart." A long live lord who only thinks about the revitalization of the Ming Dynasty everywhere in his heart, Zi Yue and Shiyun are probably just a pretense for the revitalization of the Ming Dynasty. Zhu Si looked back in front and smiled: "Hehe, this is a bit interesting, a few little girls actually colluded to criticize me, then you should say, if I really go to be Song Xianggong, who will be the king of Chu Cheng?" Song Xianggong has won the name of benevolence and righteousness, but Song Guo is miserable, isn't it? If you think about the ending of the Southern Song Dynasty Emperor Lizong's Duanping into Luo, Li Zong definitely didn't want to be the Duke of Song Xiang, right, he just wanted to restore the territory of the Great Song Dynasty, but the Mongols came to clear the wilderness, and finally was defeated. If there was no situation brought by Jing Kang's shame to the Great Song Dynasty, how could the defeat of Duanping Luoyang come from? Isn't this Song Huizong pitting his heir to the emperor of later generations? What is Jing Kang's shame? In the history of Jing Kang's shame, there is the shadow of Song Xianggong, a plaything emperor and a group of pseudo-Taoists who opened their mouths and closed their mouths to be benevolent, righteous and moral, but behind the scenes, they did some reluctant things and finally buried the Great Song Dynasty, and how many royal women like you either groveled to serve the barbarians, or could not bear the torture, committed suicide in grief and anger, or were finally tortured to death. Is this the end of the rule of benevolence and righteousness? "Several little girls were stunned, in their tradition, no one dared to criticize the word 'benevolence', so in the face of this subversion and Zhu Si's obscenity, they were cowardly, and they didn't dare to speak.

Zhu Si, who saw the cheapness, said again: "Is Song Xianggong really beautiful?" Is he really righteous? In my opinion, under his benevolent and righteous exterior lies only a stupid evil heart. Otherwise, what is the purpose of his several times to meet the princes of the alliance? It's good that he hides in his own state to engage in his benevolence and righteousness, why do he have to go to the Chu State, which is much stronger than himself, to fight for hegemony? As a king, he will either be a pure benevolent king, govern his country well, and enrich and strengthen his people; Either you have to take seriously the existential event of hegemony. As a result, Song Xianggong was not very single-minded, because he was not very single-minded, because he wanted to make some scenery to show his so-called virtue of being higher than others, and as a result, he harmed others and himself. There is nothing wrong with a country to promote benevolence and righteousness, and a person to achieve benevolence and righteousness, but the fault will only lie in false benevolence and false righteousness. Fighting for the Western Xia is his great joy; The construction of a large number of buildings is his arrogance and lasciviousness; The reuse of pseudo-Taoism and eunuchs like Xuanhe and the Six Thieves is that he employs people without checking; Lian Jin Tuliao is his profit and wisdom, and he is beggar-thy-neighbor; Cai Jing and Wang Hao are both from Jinshi, but which one is benevolent and righteous? With his stupid evil heart and the military talent of Tong Guan and others, how could he compete for hegemony? As a result, his wife and daughter became the playthings of Shengfan, and his son was also killed, and in the end, only one remained, and he was the one who was the least popular with his old people. It's not righteousness, it's retribution! If a monarch wants to govern the country with benevolence and filial piety, he should first be kind to his family and people, and not care about those ethereal reputations, and the monarchs who don't even care about their own reputation and only think about their own families and people, that is the real benevolent monarch. In order to care about the opinions of friends and others, what kind of benevolence did Song Xianggong, who finally failed and died in the Battle of Hongshui? He is a selfish idiot, and all the suffering suffered by the Song people in the end is due to his sins, and he has to work hard to repay this debt for several lifetimes. After seeing their frightened expressions and began to relax because they finally understood Zhu Si's strategy of governing the country, Zhu Si changed the topic at the right time: "Hey, don't talk about this, now most of the people in this court are nerds like Song Xianggong, and you still joke about him and me, you are all old and old, even Mr. Tinglin is angry enough by me today!" ”

"Mr. Tinglin is angry with Long Live Lord? How can it be? What will happen to Brother Xuan and Brother Ye's studies in the future? When several women heard that Mr. Tinglin was angry, they immediately began to chatter.

Zhu Si shook his head helplessly and said:

"I don't need to mention the studies of these two demons, but I guess this old gentleman is probably not so easy to get angry about." So Zhu Si chatted with a few women about the story that happened in the court today, and the women leaned forward and back, completely losing their dignity and reserve.