The first saint of Dali is Boqi, and Boqi is the first saint of the ages.

King Wen San invited Boqi out of Qi Mountain, Boqi out of the mountain, there were deer chirping, birds chirping, Luan birds surrounding, and Bai Ze leading the way.

Boqi said: "Yu has no way, and the king of heaven has ordered Wen to cut it down." ”

So King Wen attacked Yu Lili.

Boqi said: "The land where the sun and the moon shine is all Li soil; The people who live and raise the grains are all Li Chen. ”

So the Dali Dynasty reached Dongyi in the east, Xiqiang in the west, Baiyue in the south, and Beidi in the north.

Boqi said: "Enough, lest people live in peace and refuse to think about danger in the future." “

So Dongyi, Xiqiang, Baiyue, and Beidi were left to posterity.

Boqi said: "The world is divided into Kyushu. ”

So King Wen imitated Dayu to cast Jiuding and placed the temple.

"There are four seasons in a year. ”

So the year is divided into four seasons, and the twelfth month is three hundred and sixty-five days, and it is crowned with Meng, Zhong, and Ji.

Boqi said: "Benevolence, righteousness, courtesy, and faith." ”

So King Wen gave the eldest son the name Boren, the second son the name Zhongyi, the third son Shuli, and the younger son Jixin. “

Boqi said: "The eldest son is the heir, and the rest let them go to various places to build a state." “

So King Wen set up his eldest son Boren as his concubine, his second son Zhongyi in Dongying, his third son Shuli in Xiqiao, and his youngest son Ji Xin in Beiyuan.

Boqi said: "The Houthis have merit and can go to the bad land of the West. “

So King Wen sealed Husai in the land of the bad land west of Yangguan.

Boqi said: "The remnants of the previous dynasty are loyal and can go to the southern miasma. “

So King Wen expelled the prince of the former dynasty to the land of Nanjing.

Boqi said: "There are three classes of people. “

So the world was divided into the Son of Heaven, the nobles, and the people.

Boqi said: "People are divided into nine levels. ”

So the Son of Heaven is the first order, and all the people in the world are ministers; The second order is the princes, whose status is above ten thousand people under one person; The third order is the secretary doctor, who can participate in political affairs; The fourth level is the scholar doctor, who can assist the secretary to participate in political affairs; The fifth order is a countryman, who lives outside the city and inside Guo; The sixth order is a contemptible person, also called a savage, who can only live in the remote wilderness, and is not allowed to enter and leave the city at will; The seventh order is a slave, and it is not allowed to show people's faces; The eighth order is a criminal, and he can't eat with a tong, and he can't hold a basket; The last rank is an alien race, and it is not allowed to set foot in Kyushu.

Boqi said: "The king is virtuous and politically clear, so the two seedlings show together, and Jiahesheng is born." ”

King Wen asked: "One seedling is lonely, and one seedling is Boqi?" ”

Boqi said: "Three hundred years later, there will be six seedlings together, and Jiahe will not grow. ”

King Wen asked, "How will Boqi know about what will happen three hundred years later?" ”

Boqi said: "Four hundred years later, there will be one seedling and two ears, one crop and one barnyard grass. ”

King Wen asked, "How will Boqi know about what will happen four hundred years later?" ”

Boqi said: "Five hundred years later, there will be one seedling and two ears, and one grass and a weed. ”

King Wen asked, "How will Boqi know about what will happen five hundred years later?" “

The next year, Luoyi has Jiahesheng, and sure enough, there are one seedling and two ears, so it opens the era of Lile.

Dali since the founding of King Wen has been 500 and 3 years, from the original six kingdoms to the heyday of the four hundred and thirty-six kingdoms during the three hundred years for the era of Lile, the eldest son inherited the position of the Son of Heaven, and the concubine was divided into Kyushu to become a prince, the Son of Heaven and the princes are the relationship between the big and the small sects, the Son of Heaven as the co-lord of the world, the princes need to obey, pay tribute, and fight.

The princes are small sects as Li ministers, and they are large sects as monarchs in the country, and the titles are hereditary by the eldest son, and the concubines are divided into princes, and enjoy the land and population of the large parcels.

Doctor Qing in the fief as a large sect and then divide the descendants as scholars, scholars for small sects.

As far as Li Min is concerned, scholars are also large and enjoy a certain amount of land and population.

In the 300 years of the Great Li calendar, the era of Lile reached its peak, and there were 436 countries recorded.

In the era of Lile, the people of the world were divided into three classes and nine levels, with dignity and humility in an orderly manner, with clear hierarchies, and crossing the line was a capital crime.

In the three hundred and one years of the Great Li calendar, there are grass trees on the bank of the big river, and six seedlings are spike.

The era of ritual music disintegrated in an instant, and the era of hegemony arrived. The cause is unknown, probably because there are too many princes, doctors, scholars, and scholars, and the bustling Kyushu chess can't be pretended, and a scholar doctor insults a doctor who he doesn't know and thinks he is a national or even a contemptible person, so the doctor asks the guilt, so he involves the princes behind him. Anyway, the many princes finally began the war for hegemony, and the small country with little strength perished, reducing from 436 to more than 200 in just one hundred years.

In the past hundred years, the Son of Heaven is still the co-lord of the world, but it is gradually declining, the princes occupy one side to dominate one place, and six shameless and great princes have emerged, they are not satisfied with dominating one side, and even forcibly administer on behalf of the Son of Heaven, but they lack a reasonable title, as for that title, they still dare not covet it.

There are two versions of the six shameless and great overlords, one is that it is Xiao Muhou, Qi Xiangong, Yan Wenhou, Qiao Zhaobo, Wu Jigong, and Deng Shaohou; One said that it was Xiao Muhou, Qi Xiangong, Lu Zhuang Gong, Qiao Zhaobo, Wu Jigong, and Chu Lingwang.

About 400 years of the Great Li calendar, there is no detailed record of the specific left or right, and even the Son of Heaven can not be observed, the last overlord is not satisfied with the things of the Son of Heaven, but there is no name of the Son of Heaven, so he covets Jiuding. There are two more sayings here, one is that Deng Shaobo asked Jiuding, and finally Li Tianzi called the princes to fight with Deng, and the winner was naturally Li Tianzi's side, and the defeated Deng disappeared forever on the chess board of Kyushu; The second is the civil strife in Nanjing, the monarch of Chu from the descendants of Nanjing, the king of barbarians to the emperor of heaven, became the overlord of the world, so he invited Li Tianzi to sail on the river, chisel through Li Tianzi's boat, and was attacked by the princes, the last ambitious overlord fought against the world's Kyushu with his own strength, and proclaimed himself king.

The ending of this king, nicknamed King Chu Ling, cannot be verified, but the seven generations of Ming monarchs of Chu State started from King Chu Ling, and the princes called King Chu Ling was also the first person.

Regardless of the version, there are six shameless and great overlords anyway, and all six of them are illustrious for a while but have mixed reputations.

The princes were ready to move, reflecting on the fact that the six overlords were prominent for a while, and finally ended hastily because the land was not large enough and the population was not large enough, so they began to conquer the neighboring countries, asking for more land to grow more grains; More grains were enough to feed a larger population, so the princes began to plunder the population again; More people could grow more grains, and the princes began to demand more land......

The era of the overlord came to an end, the turbulent era came, and King Chu Ling was the first to claim the throne, expanding the land to the Jianghan Valley, and there were ten cities in his hands. The Li family is declining more and more, and it is only the nominal co-lord of the world, and the princes do not listen to the words of the Son of Heaven and do not do the affairs of their subordinates. So under the silent call of King Chu Ling, he took the prince and boy on his head and replaced it with a king character that swept Kyushu.

If the theme of the era of hegemony is hegemony, then the theme of the era of turmoil is conquest. The short 100 years are only conquest and destruction, and the long 100 years are full of blood, tears and sad songs.

The history of the Lile era and the imprint of the hegemonic era were destroyed by seven or eight points in the turbulent era, and even the imprint of the turbulent era is a little older is blurred, such as why the Li family is weak, such as when, who, and what began to decline in the Li family, and can no longer rule the world, and for example, the existing princes are interested in rendering the footprints of the ancestors, which can be traced back to the direct descendants of King Wen, and the Guozuo also began at that time, the most significant is that Song Ben is a descendant of Xiqiao, and the ancestor is at most a doctor in the Lile era. It is not known whether it was because of his military exploits and exceptional promotion to a sub-kingdom or a sudden rise to become a prince in the era of overlordship, the only thing that is certain is that Song Xiao claimed that Song began with Ji Chang, the son of Shuli, and the mining was Song, and the history of 485 years so far is not without exaggeration.

In the turbulent era, there are still more than 200 countries in Kyushu, such as Kyushu, where there are 200 fish in this pool of clear water, the big fish eat the small fish, the small fish eat the shrimp, and only 18 fish are left so far.

In the twenty-second year of King Lihe, in the four hundred and ninety-ninth year of the Great Li calendar, a strange thing happened in Luoyi, one seedling and two ears, one grain and one barnyard grass.

There are two old fish in Yanzhou snuggling up to keep warm.

There was a small fish swimming at the edge of the pool in Jizhou, and seven small fish were shrunk into a ball.

There is a big fat fish in Yuzhou that stirs the pool water restlessly, and it is turbid.

There was a half-sized fish in Qingzhou who watched coldly.

Two and a half large fish in Yangzhou and Xuzhou are rushing to eat.

There was a big fish in Yongzhou that stirred the water in the pond restlessly, but was blocked by the Yuzhou fish.

A half-sized fish in Liangzhou eyed the neighboring small fish.

There is a fish hiding in a stone crevice in Jingzhou, the head of the fish is in Jingzhou, and the tail of the fish is in Yangzhou.

The turmoil is still continuing, the history is broken, as strong as Xiao was originally a first-class big country in the world, and for some reason it annoyed the hidden dragon to destroy the country in one year, and only a few people know the secrets, so few that they can't make up a wine table.

There is Qishan Sword Pavilion in the Li room, and there is Luoyi School Palace, and those who know may not be able to get together a wine table.

Why did the Li family move its capital? Is it the pressure of the princes or the weakening of the Qishan Sword Pavilion and the Luoyi School Palace behind the relocation of the capital?

Why does Qishan Sword Pavilion need four jade jue to be born? Why are there only three jade Jue Qishan Sword Pavilion willing to sell ugly face? Why is there only one vein left in the four elephants of Qishan Sword Pavilion, and why are the other three veins betrayed? Where is it now?

When and where was Da Li Taifu and the sage Xuanlang killed by whom?

Who was the sacrificial wine before Yin Yin Yin of Luoyi School Palace? There are traces of saints who can be followed, except for the few existing only Taoist Laozi, and the rest of the hundreds of schools seem to have appeared out of thin air, why? Why did Zichou and Yin Yin discuss the Tao for three days, and Hou Yin Yin returned to seclusion?

Kyushu is like a big river, the river Qinghai Yan in the era of Lile, leaving a series of beautiful stories such as King Wen's three invitations to Boqi, Boqi out of the mountain, King Wen's war, Peach Blossom Fairy, Boqi Dingli, King Wen's pardon Yu, the Quartet to come to the dynasty, and Jiahe's departure, which have been passed down from generation to generation, and children who have not yet been educated can tell one or two popular stories.

In the era of the overlord, the ancestors of Kyushu carefully painted colorful pictures on the beach, with the Son of Heaven in the center, and the color was yellow; The princes guarded the four realms and fought eight wildernesses, and the color was red; Li people live in Kyushu, and the color is white; Mountains and rivers are all over Kyushu, and the color is black; The five grains and livestock are raised, and the color is pale (green).

In the turbulent era, there was a flood, which lasted for more than a hundred years, destroying seven or eight points of the picture scroll carefully painted by the ancestors, leaving only rough, simple and mysterious symbols for future generations to figure out. The flood has no intention of stopping, and the scroll is still disappearing, only the new graffiti left behind in recent years is still clearly visible but in the process of disappearing.