Preface: The Chronicle of Dali Chapter 2, The Hundred Schools of Thought and the Warriors
"This is an era of a hundred schools of thought." Luoyi Xuegong sacrificial wine Zou Gu waved his hand to convey his thoughts to the world.
The sons of the hundred schools are divided into three grades, those who can govern the world can be saints, those who can govern a country can be sages, and those who can govern a place can be talents.
In the past, saints could only be enshrined by the Son of Heaven, because the Son of Heaven carried the will of Heaven. I don't know when it started, probably in the turbulent era, the princes are dominant, and they naturally have a point of heavenly will, so they can also be canonized saints, but the princes seem to be following the same ancestral teachings, and they don't dare to be enshrined at will, and the existing saints of the hundreds of schools of thought are only the number of hands.
"If a gentleman does something, he must do something."
Zichou died, the world said that Zichou occupied eight points of morality in the world, and the two protégés each got half of it, Meng Lan and Zou Gu were both saints who were enshrined by the vision of heaven, and they could see the leopard in the tube; Throughout the ages, the first sage of Dali, Boqi, observed the celestial phenomena and then the four seasons were distinct, and then there were solar terms; In the twenty-second year of King Lihe, in the four hundred and ninety-ninth year of the Great Li calendar, Zichou was martyred and buried in Luoyi, with a seedling and two ears, one crop and one barnyard grass.
"This is an era of great strife," Zou Gu instructed to cultivate modestly, "If you want to be the king of the world, you must fight for something." ”
Zou Gu remembered the old Tzu Chou's teaching, "Gentlemen do not fight". There are only two kinds of people in the world, nineteen, eighty-nine are mediocre, and the remaining one is a superior person.
Zichou had only two protégés in his life, the first apprentice was Zou Gu, who was successful in learning the way of benevolence and righteousness, so he went out of the mountain to learn the art of vertical and horizontal. Zou Gu appeared in front of the people of Wuyi, there are bells and drums ringing on the side, and there are saints preaching in front. The saints of the hundred schools respected Zou Gu as the first saint in the world, and the princes of the world recognized Zou Gu as the school palace sacrificial wine, and Song Xiao, the king of the Song Dynasty, worshiped Zou Gu as the head of the three princes.
"There are third-class people in the world, Li Min is a person who grows tea, the Son of Heaven is a person who drinks tea, and Meng Lan is willing to make tea for the Son of Heaven."
Zichou's lover Meng Lan came from afar, the snow melted, the grass grew and the flowers bloomed, and the twenty miles of spring were full of joy. The Son of Heaven worships Meng Lan as the master, and Meng Lan makes tea, which is a reward.
The soldier sage Shi Hui summarized the war, formulated the law of victory, and wrote the book "The Book of War", Song Xiao worshiped him as Sima, and asked Shi Hui first for each soldier.
The sage of the Zongheng family, Mu Er, was worshiped as a national teacher by Xiong Ran, the king of Chu, and consulted Mu Er on diplomatic matters and domestic political affairs.
The farmer's sage seedlings were ranked among the three princes of the Chu State, planting grains, rebreeding improved seeds, and diverting water for irrigation...... The land of Chu is originally wide, and now the real estate is three times that of the world, all of which are the credit of Miao Sheng. The harmony of the relationship between the Chu people and the Miao people naturally has Miao Sheng in the middle.
There is also a new saint in the Zongheng family, who first hung Meng, Jiao, Wei, Chen, and Liang to force Song Xiaoyu to become famous in the first war, and then united with the seven kingdoms of Jizhou to protect the weakest of the eighteen kingdoms in the world. The Dali man is seven years old, with thirteen bundles of hair, seventeen and a crown, and the newly promoted sage Qin Huai is twenty canonized. Seven or eight out of ten saints in the world have white hair, only Meng Zou's second saint master Chengzi Chou has a unique advantage and is crowned with the "holy word" when he is established, which is slightly inferior to Qin Huai. There are few saints at the age of sixty, and even fewer at the age of twenty.
After the sage of Legalism swore to enter the Lu country, the country was strict with the legal system, governed the country with etiquette, ruled the country by law, emphasized that there should be no relatives or relatives, no matter whether it was high or low, and the law should be broken, and the state should have national law, the people should be governed by civil law, agriculture should be governed by agricultural law, and military law should be governed by military law.
The two saints of Taoism, Lu Guoyin was half hidden and half retired, and he hung the title of Lu Guotaishi but lived in seclusion and asked about the mountain, and Lu Wang Xiaobai was rejected several times. The former priest who likes to drink and asks about the mountains is too lazy to mourn even the death of Chai Kao, and after returning to Lu from Luoyi School Palace, he only taught Chai Kao for three years, and he broke off a word in the two sons.
Compared with Yin Yin's half-hidden and half-retreated, the Taoist sage Xuanlang of Shu was nowhere to be seen, and it was rumored that a woodcutter met the old man in Emei, sometimes soaring clouds and fog, sometimes drumming and playing in the forest, and sometimes Panasonic played against him, thinking that he was an immortal. The king of Shu personally went to Emei to ask to see the immortals, took advantage of the excitement, and returned in defeat, but did not see the legendary immortals.
Over time, Xuanlang was regarded as an immortal and was known as an immortal.
Under the saint is the virtuous and talented, the number of saints in the world is less than the number of hands, ten sages out of a saint, ten talents out of a sage.
That is, the sage is enough to carry the qi of a country's temple, and the talented person can govern a place and the people are rich. Therefore, although Qiao Guo died, Song Xiao still worshiped Qiao Guo's Sikong Ou Yao as Sikong, in charge of agriculture, irrigation, construction and other matters. Ou Yao's talent is only under Zou Gu and Shi Hui. Qiao Guozhu has three, Sikong Ou Yao has a good way of governing the country, Situ Xiahou Zhongqing is a civil and military all-rounder, Sima Qiao Uncle has the courage of ten thousand invincibles, Song Xiao also forgets the old shepherd Xiahou Zhongqing, but unfortunately Xiahou Zhongqing is not Ou Yao, Ou Yao is lost and knows that he has returned, Xiahou Zhongqing is like an old sheep crawling and never forgets his homeland, and he actually colluded with the official and pastoral doctor Sijie to commit treason and return to the remnants of Qiao and Qin Huai.
Although the Luoyi School Palace was rebuilt, the sage palace in the world was no longer in full swing, and the virtuous and talented people also voted for the lord and did not want to wait for the price in the Luoyi School Palace, after all, the Luoyi School Palace became the backyard of the Song Kingdom, and Zou Gu, the seat of the sacrificial wine, could be said to be effortless, after all, only Shi Hui and swore to him, and the rest of the saints just went through the motions, after all, entering the Luoyi School Palace meant becoming a chess piece in Song Xiao's palm. The rest of the second half of the year was full of sages and talents, after all, the opportunity for the sage to give lectures is rare.
Kyushu is like a big river, and the princes of the Son of Heaven are boats and boats in the river, big or small, and they will be swallowed up if they are not careful; Li Min is the water in the river, holding large or small boats, churning big or small waves; The hundred schools of thought are the boats and oars, half on the boat and half in the water.
Boats are big or small, some capsize, some are about to sink, and some are treading the waves.
There will be a moment when the boat will capsize, and it will be as strong as Yu Chao being overturned by the waves; The boat will not stop after the death of the saint, and the new one will be half on the boat and half in the water again.
Zou Gu said that there are two kinds of people in the world, one is a mediocre person and the other is a superior person. Li Min is water, and the mighty river is mediocre; The boats and rafts float on the river, and they are naturally people.
Meng Lan is divided into three kinds of people in the world, one is the person who grows tea, the second is the person who brews tea, and the third is the person who drinks tea.
Among the hundred sons, Meng Lan and Zou Gu are the most prominent, both of them are Heavenly Dao saints, one is the Taishi of Dali, and the other is the wine of the Xue Palace.
Zou Gu is a brother and should be better than Meng Lan, so Zou Gu is the first saint in the world. Zichou loves Meng Lan the most, so Meng Lan inherited the position of Dali Taishi without Zichou's credit.
There are three titles of Zichou, one is the Taishi of Dali, the second is the first saint in the world, and the third is the sacrificial wine of the school palace. Zou Gu got the second, and Meng Lan got the first.
Martial arts and chivalry are also divided into three grades, and those who descend to others are the upper grades, who can stand alone in the world and be crowned martial saints; Those who win with skills are the second grade, they can shock a country, and they can worship as generals; Those who are overwhelmed by others are the next three grades, they can be soldiers, they can lead Wushi, they can be commanders, and they can worship generals.
Like the hundred schools of thought, there are very few recorded martial saints in martial arts and chivalry, and only Hu Saiqimu has a name and surname.
So much so that when the countries successively enshrined the martial saints, the people of the world felt novel, but the princes seemed to follow a common ancestral teaching, so that there were only a few existing martial saints in the world, and they were all genuine.
Zi Chou said: "The four seas and eight desolations are all over the eternal night, and the hidden dragon is white in the world."
The hidden dragon Fubai does not need to be sealed, he is a heavenly martial saint, he destroyed Xiao in one year, killed Wei Xiu with one sword, and defeated dozens of second-grade martial artists, such unparalleled achievements have established his supreme status as the number one swordsman in the world. The hidden dragon was born, and Miao Kuan escaped from the world, giving up the name of the first in the world.
In the era when the hidden dragon did not come out, Miao Ku was invincible in the world, and the sword tomb did not pass on the sword skills, and the Nirvana sword skills were coveted by the world.
Jianling Miao Ku always loses more than wins when he plays swords with others, and even Miao Ku, who has suffered defeats, actually wins Wei Ling in Yangguan, Song Xiao is not only a surprise, he originally coveted Mrs. Miao's beauty and brought his brother-in-law to reward him with a high and low official, seal him a piece of land, and receive no more or less soldiers.
To the west of the invincible Yangguan, the Husai Iron Cavalry was invincible in the world, but suffered two defeats in a row, losing to the second martial saint Miao Ku in the world, and dying in the first battle under the hands of the world's first swordsman Qianlong.
Huthi is the famous history of Qi Mu's lineage, Qi Mu's death to survive the greedy wolf nine knives method, unified the Houthi departments; Although the son of Qimu, Bai'e, failed to be canonized, he also led the Houthis to conquer and mop the land; Bai'e Youzi Sand Poison ranks among the eighteen Houthi warriors, and there are guards who canonize them; Wei Ling has a younger brother who is greedy for the wolf Wei Xiuqing out of the blue, the Qiang and the dog Rong in the west of Yangguan are all surrendered, and the strong Song State in the east of Yangguan is also deflated in front of the Housai Iron Cavalry.
The overlord husband has rarely met an opponent in his life, looking for Miao to play the sword Miao Ku is dead, so he gambled with Jiang Wangshu Wujiang, and did not want a thunder to fall on the side of the two, both defeated, and Du Ruo, the general of the southern expedition, retreated along the Wujiang River with his husband and strayed into the land of the Southern Barbarians. Xiong Ran was concerned about her husband's mistake and sent Hou Chuan, the general of Zhennan, into the Nanban, and as soon as the army entered the Nanban, it was like evaporating from the world.
Jiang Wangshu was invincible in Liangzhou, first Pingfu was wrong and then defeated five second-grade tops in a row, although the king of the orange was not crowned a martial saint, but the world tacitly acquiesced that Jiang Wangshu had the strength of a martial saint.
Under the martial arts, there are two or three of them, the second grade is skillful, and the third grade is powerful. The second product can be a general, the third product can also be a general, Chu has four expeditions and four towns, Song has a hundred generals, Husai has eighteen bravery, and even the country of Fang has four borders.
Two is higher than three, but this is not entirely the case, for example, Husewuke has the power of a thousand jun to rank thirteenth among the eighteen warriors, such as Liangzhou Ba Chuang has the power of two tigers to rule the four realms in the future.
Kyushu is like a high mountain, and the princes of the Son of Heaven are the sky above their heads, or the clouds cover the sun or the clouds open and the fog disperses; Li Min is the thick soil in the mountains, carrying the sky above their heads; The warrior warrior is an arbor in the mountains, high or low, large or small. The military warriors are either alone in the forest, or verdant and rich, or unleashed; There are also free and easy knights such as splendid hibiscus, red calyx in the mountains, but there is no one in the stream, and they open and fall one after another.
The arbor originates in the thick soil, Ze in the sky, and the final ending can not escape the spring mud, and then give birth to seeds to break through the soil, and new shoots arch green.