"The system of the first king?" When Liu Jin heard this, he was also very interested.

The first king is the spiritual belief and spiritual support of the Zhuxia nation.

Especially after experiencing hundreds of years of division and war in the Spring and Autumn Period and the Warring States Period, the sages of the hundreds of schools of thought have depicted the ancestors of the world who are magnificent, full of benevolence, and have a broad mind in their hearts and thoughts.

The capital of Yao, the soil of Shun, the seal of Yu.

Tang Yu's portrait and the people do not commit it, and until it becomes a soup, the net is open on three sides, and the birds and beasts are Ze.

In the depiction and elaboration of the princes, the ancestors are no longer a specific person.

Instead, it became a community of morality, values and beliefs of the Zhuxia nation.

Thus, the first king became the template for all kings.

Liu Jin is naturally determined to take the previous kings as the benchmark, and the education and character he has received since he was a child also makes him automatically and consciously compare the words and deeds of the previous kings.

"Yes!" Zhang Yue smiled, took Liu Jin, and returned to his small building.

"Cheyenne ......" Zhang Yue called a eunuch and instructed him: "Go and pass on my order, summon all the princes and all the living beings, and come here to discuss matters immediately!" ”

This eunuch named Xia An is one of the more convenient people that Zhang Yue has used these days.

This man is clever, capable, and most importantly literate, and has read.

So Zhang Yue gave him a lot of things.

"No!" When Cheyenne heard this, she immediately went to do it.

The power of the eunuch in the palace comes from the king, and the servant is the shadow of the king, and it is the dream of all low-ranking eunuchs to be promoted by a servant.

Zhang Yue led Liu Jin to the study upstairs.

This place has been rearranged by Zhang Yue.

On the wall of the study, there was a map of Xinfeng that he had drawn two days ago, and there were also four maps of the pavilion where the four channels he had newly drawn.

When Liu Jin saw it, he became happy, and said to Zhang Yue: "Zhang Shizhong, can you copy these maps and give one to Lone?" ”

Zhang Yue smiled and said, "Your Highness, the minister has already prepared a ...... for Your Highness Not only that, but the minister also plans to prepare a ...... for the princes and other monarchs."

Maps are an important tool.

Don't you see that in the future generations, no matter which organ or unit's leadership office, there is a map of the jurisdiction?

This is not only convenient for office work, but also helps officials to use their brains and play brainstorming in their leisure time.

"That's ......" Liu Jin listened, very happy.

The two of them sat down, and immediately a maid served tea.

Zhang Yue picked up the teacup, took a sip, and then bowed to Liu Jin: "Your Highness, after the minister returned from Xinfeng, he dreamed of sleeping all night, thinking day and night, and looking for a way to break the situation......

Liu Jin listened and nodded, which was also what he was thinking about.

Xinfeng, and even the entire Han family.

Now they are all facing the problem of land annexation, landlords embezzling the interests of small people, and even controlling and enslaving the people.

What Liu Jin remembered the most was that Gong Yu and others reported that in Shuangmali, Lixiang Township, half of the families had been enslaved by the local Haoqiang Ma family.

And other families have basically become tenants of the Ma family.

The Ma family then walked in the pavilion, and even the people needed the approval of the Ma family to marry.

Otherwise, woe may be!

However, the current legal system protects the interests of a powerful man like the Ma family.

"The ministers think about it, only by reviving the system of the previous kings can the situation be reversed!" Zhang Yue leaned over and said: "The poem "Song of Zhou" clouds: Hee hee becomes the king, both Zhao and False, the farmer of the time, Bo Ji Baigu, Jun Fa Er, the end of thirty miles, and also serve Er's cultivation, ten thousand dimensional coupling! ”

"The system of the first kings is perfect!" Zhang Yue said with emotion.

Liu Jin listened, although he didn't know Zhang Yue's intentions, but he also said: "As the words of the servant, the first king is perfect, Ze and birds and beasts, virtue is mountains and rivers, and loneliness is always there!" ”

"Your Highness Shengming!" Zhang Yue bowed his head and said: "The minister plans to choose a township pavilion in Xinfeng and reproduce the system of the first king's township!" ”

Zhang Yue raised his head, looked at the poor dagger, and said: "The system of the first king's township is based on the bullet order, although there are three elders in the Han Dynasty, although they can lead the people to cultivate, but after all, it is not beautiful, and the minister intends to choose a township in Xinfeng to rebuild the system of the first king's township!" ”

Since the beginning of the Warring States period, it has gradually become a trend.

Especially after Confucianism came to power, he liked to talk about the first kings and Shang Zhou in everything.

Later, this trend evolved into the theoretical basis for Wang Mang's reform.

It's just that because it was too idealistic, detached from reality, and not operable, Wang Mang's reform ended in failure, and he and his new dynasty were buried in the long river of history and spurned.

However, one of the achievements of Wang Mang's reform was inherited by the Eastern Han Dynasty and later became a hotbed of gate politics.

That is the Eastern Han Dynasty's Danshan Township Society system.

What is the Dandan Township Community System?

In fact, it is the people's democratic system of limited self-government.

In the beginning, the system did play an important role.

It was beneficial to protect the finance, taxation and economy of the Eastern Han Dynasty.

There are also many things that have been passed down to future generations.

For example, later generations have unearthed the Eastern Han Dynasty's 'Luyang Tablet' and 'Kunyang Tablet' and other Leshi Township Covenants.

In fact, it is the Eastern Han Dynasty version of the village rules and township covenant.

It is jointly discussed and formulated by local elders, scholars, and officials.

Then, the contents of the deliberations and formulations were engraved on stone tablets and erected in the villages, so that all the people could see and abide by them.

Unfortunately, later, due to the chaotic politics of the middle of the Eastern Han Dynasty, this originally good system of villager autonomy and mutual assistance eventually evolved into a hotbed of gate valves in the Eastern Han Dynasty.

The efforts of the Eastern Han Dynasty, although failed.

But it provided Zhang Yue with enough useful information and experience.

This enabled him to stand on the failed experience of the Eastern Han Dynasty and put forward his own 'township community autonomy system'.

When Liu Jin heard this, he immediately came to his senses and sat up straight with great interest.

Since the Han Dynasty, whether it is the Huang Lao school that was in power in the past, or the Confucian Ram school that is now in power, the Yang school or the opposition Gu Liang school that is now in opposition.

All of them are adherents of the people's self-government.

The difference is that the Huang Lao school talks about a small government and a big society, and the state only needs to take care of things within the law.

If the law does not stipulate and restrict, then it is up to the people to play.

Even if they want to blow up the earth, as long as the law doesn't stipulate that it can't be done, then don't care, just let the people laugh themselves.

The Ram School, on the other hand, emphasized the guidance of the people to goodness, requiring magistrates and gentry to lead by example, and at the same time, demanding restrictions on land annexation and slavery.

Advocate and advocate for the promotion and popularization of more new technologies.

They inherited and advocated the ideas of Confucius and Mencius of enriching the people first and then teaching the people.

The Guliang School, on the other hand, is the proponent of the politics of the village sages.

They believe that it is good to leave local affairs to the gentlemen in the township, and that the country and the society only need to manage the general direction, and the gentlemen will be able to lead the people to a happy and beautiful future......

The successive proposals of three different autonomy schemes prove that Zhuxia thought, at least for the present, is still full of vitality and has an infinite future.

Of course, there are those who are in favor of it, and there are naturally those who are against.

Legalism has always been, and has always been, a staunch opponent of villagers' self-government.

In the consciousness of the Legalists, they can't wait for the government, and even if the common people make friends, they must be examined first.