Just when Wang Tian was thinking about how to allocate the housing, the second brother of King Kong came to find Wang Tian and told him that the gate of the ancestral hall had been made and installed, and asked him to inspect it.

Wang Tian followed the second brother to the gate of the ancestral hall, and found that Wu was also invited out by Liu Bei, and the two big god sticks, one old and one young, put their hands behind their buttocks, and looked inside and outside the hall with their steps.

The two of them looked carefully at the gate of the ancestral hall, this building is now the tallest building in the tribe, the highest point is 5 meters above the ground, and the eaves on the front and back sides are also 4 meters high from the ground.

The roof of the ancestral hall is different from the "hanging mountain" type roof of the residential house, and the roof of the "rest mountain" is used.

"Xieshan" is the name of the Qing Dynasty, before the Qing Dynasty, it has different names such as "Cao Palace", "Han Palace", "Xiamen Two Heads Made" and so on.

The ancestral hall adopts the simplest form of galloping on the top of the mountain, and the multi-storey buildings of later generations will adopt the heavy eaves of the multi-storey roofs such as the second and third floors, and the top roof can form a roll-up shed type of roll-up shed and the top of the mountain without a straight ridge.

The ancestral hall of the Tianlong tribe is in the form of this kind of rolling shed on the top of the mountain, so that there is no need for the positive ridge, which can save the manufacturing period, and secondly, there is no suitable material for the manufacture of the positive ridge.

The ridge is the ridge at the highest point of the roof of the building, which is the watershed of a house, and it is the ridge formed by the intersection of two slopes in front and back of the roof.

From the front façade of the ancestral hall, the main ridge is a horizontal line, and generally speaking, it is located in the middle of the ridges of a building, so it is also called the "large ridge".

The two sticks were now looking at the position of the main ridge, the correct roll-up roof, which was covered with curved spire tiles at the watershed of the roof.

However, the construction masters of the Tianlong tribe did not know the curvature of the roof slope before building the house, and after the roof was erected, it was too late to fire again, so now the three-layer arc tiles are covered horizontally, which looks more like a fake "big ridge" from the appearance.

Not to mention that this is more imposing, the joint part of the tiles is filled with lime mortar, and the lime mortar is used in the middle of each layer of tiles, and three percent are used, there should be no rain leakage.

The roof of the roof is made of double layers of interlocking long tiles, which looks quite atmospheric, and the roof refers to the surface of the roof of the building.

It mainly refers to the part between the ridge and the eaves, which occupies the vast majority of the roof.

The 4 weeks of the eaves are decorated with trimming edges, which means that the tiles near the eaves of the roof are different colors from the upper part, for example, most of the roofs are black, but the eaves are decorated with a horizontal yellow ribbon tile, which is called "trimming".

It is due to the use of different colors of tiling on the roof, so that the color of the roof can be enriched and a different architectural appearance can be created.

Now the ancestral hall of the tribe adopts this kind of decoration, the surroundings of the eaves and the "main ridge", "ridge" and "vertical ridge" of each watershed are decorated with yellow glazed tiles, and the other parts are blue-gray glazed tiles. The entire roof looks sparkling and dazzling in the sunlight.

For the study of faience, Kuroko has now done a good job, a variety of colors have been made, Kuroko has improved the blower, and used the blower to raise the temperature at each fire pond mouth, and made these glazed tiles with glass.

These tiles used for "trimming" decoration make the shape of the entire roof from a distance no different from the real hilltop, with the towering ridge and the sloping roof and the cornices stacked at the corners of the surrounding area, making the whole building extraordinarily atmospheric.

As for the decoration of the main ridge, there is no time to get it now, so I can only wait for it to be done slowly in the future. The decoration of the ridge was widely used in many buildings in later generations, especially in some high-level buildings.

In addition to the common cornices at both ends of the ridge that echo the treasure top in the center of the ridge, on the front and rear facades of the ridge, there will also be carved ornaments or piled up with some flowers and plants, beasts or dragons and phoenixes and other animal shapes.

Wang Tian planned to make a pagoda shape on the fake spine, and then place two flying dragons with fangs and claws on both sides to allude to the name of the Tianlong tribe.

The main façade of the whole ancestral hall building is 60 meters wide and 15 meters deep, including 6 suites, 10 meters deep, the width of the lobby is 5 meters, the hall covers an area of 300 square meters, and there is a 50 square meter ear room on the left and right sides.

The main hall is opened at a position of 10 meters, and is closed by a door panel mounted on a guide rail, and the middle part of the upper and lower guide rails is supported by two columns, and it is hidden behind the wall of the front, and the columns are not visible from the 10 meter position of the opening of the main door.

When opening the door, you only need to push the two 5-meter door panels nailed together by bamboo tenon on both sides of the front to the back of the wall on both sides of the front, and the whole door can be fully opened.

The whole lobby adopts the method of top beams, and there is no column in the 600-square-meter lobby, and the view is very broad.

Facing the door are six suites of 100 square meters each, Wang Tian feels that the gate is uncomfortable looking at the gate, and it does not conform to the Chinese feng shui theory, he plans to make a row of screens to block them when he has metal tools in the future.

In front of the screen, the altar is placed, and various sacrificial items such as the totem archway of the Tianlong tribe are placed, so that the overall look is more comfortable and solemn, and at this stage it has to be the first.

Wang Tian tried to push the door panels on the left and right, but found that he couldn't push it at all, and then he asked the second brother and the big hand to close the door.

The afterglow of the sun outside was blocked by the door, and the hall quickly darkened, and after the eyes adjusted to the light, Wang Tian found that there were four 3-meter-×2.5-meter windows on both sides of the left and right gates, and the lighting effect was okay.

This way, even in winter, the lighting in the hall is not a problem.

The door of the ancestral hall was reopened, and Wang Tian pointed to the gap between the two guide rail columns and the door panel on the left and right sides of the gate, and asked the second brother and Liu Bei to stick animal skins on the pillars.

In this way, the cold wind can be prevented from pouring in, and in the winter, everyone can spin and weave cloth, make tools, sew animal skins, clothes and gloves and other activities in the ancestral hall.

In the past, primitive people basically entered a semi-dormant state after the winter, and slept the rest of the time except for two meals a day.

Reducing the number of activities involved reduces calorie consumption, making people less hungry and thus reducing the amount of food consumed.

But in this winter of this year, the people of the Tianlong tribe no longer have to be like this, and the sufficient food can fully support three meals a day throughout the winter.

And because of the completion of the house, all the rooms are equipped with windows that are large enough, so that everyone can sit on the warm kang and chat with the family, or work or play in the ancestral hall with charcoal basins, and no longer need to hide in the dark cave and shiver.

Under the kang head of the house, Huo 1 and Huo 2 have already lit a bonfire to burn the kang, and it only needs to continue to burn for a day to make the kang dry, at this time, a rabbit is placed in each room, and the doors and windows are closed.

This is Wang Tian testing the sealing degree of the house, although the roof is covered by tiles, and the ventilation performance is good, but for this kind of life-threatening event, Wang Tian is never sloppy.

It is necessary to speak with facts in order to reassure people, these rabbits used as guinea pigs, after this, are naturally good to be alive, then it proves that there is no problem with ventilation in the environment.

If he dies..., it doesn't matter if he dies, anyway, Wang Tianzheng is planning to dispose of a batch of rabbits and goats and use them as ingredients for the banquet, and when the room is heated in the future, it would be good to leave ventilation holes.

The animal skin clothes have all been sewn, and now all the people in the sewing team are helping in the shoemaking group, and everyone is eager to finish the work at hand and then move into a new home.

At the current pace, it can be completed in two more days, so the date of moving in is set at noon three days later.

Next, Wang Tian communicated with Wu about the allocation of the house and the timing of the group, and Wu naturally had no opinion on this, but he did not agree to live in a single room by himself, and proposed to be accompanied by Huo Yihuo Er.

Wang Tian thought about it and felt that this should be an old man, and he was afraid of being lonely, so he went to go.