Huzi and Xiaoli heard that the Son of Heaven said that they would hold a wedding for them on the day of entering the new house of the tribe, and they were a little overwhelmed for a while, they violated the rules of the tribe, which they both knew very well, and the Son of Heaven had a black face when he said this, which made their worries even heavier.

Huzi could only ask weakly with courage: "That... That, Son of Heaven, what is the wedding? Is it a punishment measure, Xiaoli and I already know that we are wrong, so don't punish us with a wedding"

Punished with a wedding...? What kind of mess is this? As for what is a wedding? This really stumped Wang Tian.

In ancient times, weddings were: morning and evening, the man went to the woman's house to marry the bride in the morning, and the wedding ceremony was held at dusk. The word "marriage" is disassembled as "female" and "dusk", of which "dusk" is the dusk moment

The ancients believed that dusk was an auspicious time, so they would marry a wife at dusk, hence the name.

There is another theory that in prehistoric civilization, there was a custom of snatching relatives, and after grabbing the bride, knocking her unconscious and then carrying it back to the tribe to achieve good deeds, hence the name.

Marriage, in ancient times, was also called "faint marriage" or "faint cause", generally speaking, the first statement is more credible, Zheng Xuan of the Han Dynasty said that marriage refers to the gift of marriage.

In the ancient wedding in our country, the man usually went to the woman's house at dusk to greet his relatives, and the woman went out with the man.

In other words, marriage refers to the process of a man marrying a woman, but this process does not start with the beginning, and like all human customs, marriage and wedding also have its own process of formation.

A large number of ethnological and folklore materials prove that although the history of marriage and family is very ancient, the appearance of weddings is relatively late.

In the period of group marriage of mankind. According to the social norms formed at that time, men and women within a certain range were born husband and wife, and when they became adults, they were free to marry, just like Huzi and Xiaoli now, now they are fixed spouses, but when they meet next year, they will each have sex with people near other tribes.

Of course, this is different from what the author said about group marriage, strictly speaking, group marriage in history should refer to the concept of a common wife and husband, and there is no fixed spouse.

In this case, there can be no wedding at all, and when human beings enter the historical stage of even marriage, the situation is different at this time, and the so-called even marriage can be understood as the relationship between husband and wife who are together by chance.

That is, the conclusion of the marriage relationship between a man and a woman is no longer regarded as the right and obligation of each other, as in the earlier stage, but only depends on the emotional will of each other, and voluntariness is the prerequisite for the relationship between the parties.

In this form of marriage, the man and the woman can live together at any time with the consent of both parties, and divorce as soon as one of the parties is no longer interested, and this relationship is very similar to the form of a party.

This kind of marriage relationship is extremely unstable, so that a person may enter into such temporary marriage many times in his life, and in this age of walking marriage, the wedding is not possible.

The purpose of the original marriage was very similar to that of the later generations, that is, to announce to the world that the young man and woman to whom the marriage was party were formally married.

They will form their own little family, and at the same time make it clear to the world that the man and woman will have exclusive rights in sexual matters, and will also receive corresponding rights and obligations to each other.

After that, no matter which party is, they must abide by their commitments, protect each other's rights, fulfill each other's obligations, and check and balance each other through various social relationships, such as legal constraints at the social level, financial constraints at the economic level, and ethical and moral constraints, so as to achieve the goal of a stable relationship between husband and wife.

To put it bluntly, the wedding is an announcement, which is a declaration made by both the man and the woman to the society: he (she) has all the power over it from now on, and at the same time bears the corresponding obligations.

In today's primitive society, when group marriage and walking marriage coexist, Wang Tian introduced the concept of wedding at this time, and he considered it from two aspects.

First, it is necessary to establish a social concept of ethics and morality, to change the current status quo of marriage in which only the mother is known (which can be defined) and the father is not known (not necessarily), so as to set the tone for the establishment of eugenics, good parenting, ethics and morality, and for the building of spiritual civilization.

Second, it is necessary to clearly establish the concept of family, the family and the country, there is a family to have a country, for the good of the family, in order to contribute to the tribe, after all, in the long run, private ownership is the inevitable trend of development, it is unstoppable, then the Tianlong tribe must go ahead, so as to have more advantages.

Because the word wedding appeared for the first time in the Tianlong tribe, Huzi and Xiaoli were nervous, and they thought they were going to punish them, Wang Tian took this opportunity to explain the relationship between marriage and wedding.

Huzi and Xiaoli understood the meaning of the wedding, the doubts in their hearts were all gone, and their expressions couldn't help but feel relaxed, where is this the punishment of the Son of Heaven, it is clearly the blessing of the Son of Heaven for the two of them to hold a ceremony.

And this blessing is the first of the entire Tianlong tribe, this is an honor, both of them are full of gratitude to the Son of Heaven, Huzi immediately said that his hands don't hurt anymore, and with gloves, he can continue to cut grass now.

Wang Tian shook his head, "Tomorrow, when the two gloves are done tomorrow, then go to cut the grass, now it's almost dark, Huzi, you accompany Xiaoli to make the soles." ”

After that, the matter of making gloves was handed over to the mother-in-law of Slender Toutuo, and Huzi and Slender Tuo and Xiaoli began to make soles, and the samples of soles that have been made are flat themselves, and they can be compared to doing it.

Wang Tian disassembled his saber and handed it to them, and as for other requirements and precautions, Xiaoli would explain it to them.

After that, Wang Tian made five stone sickles one after another, so that the half-grown children in the tribe could also use the stone sickles to harvest grass.

After that, he thought that he would simply make the dog's head for cutting the forage, which everyone might think would be redundant, but in fact, it was beneficial to crush the forage and then feed the livestock.

First of all, this is more economical, and if you feed it whole, more than half of the forage will be wasted.

Secondly, the grass is crushed and fermented, which can increase the nutrient content of the feed, and it is easier for livestock to absorb.

However, the United States crushed all the straw of all crops for fermentation and refined into feed for livestock, but at this stage, Wang Tian only wanted to improve the utilization rate of forage.

The production of the guillotine is not complicated, it is still a method of using pressure to cut plants, in later generations, Wang Tian saw the guillotine used by farmers to cut forage when he was a child, and he felt very curious.

He found that the blade of the guillotine was not sharp, but it was very efficient for cutting hay, and he did not understand the reason at the time, and it was not until he went to school that he discovered the secret.

In fact, the guillotine does not need to be sharpened, as long as the incision part is tightly fitted enough, the cutting will be very fast.

He found a long stone with a length of 50 cm, a width of about 7~8 cm, and a thickness of 3 cm.

Behind this hole will be used to install the rotating shaft connecting the two guillotines, and then Wang Tian will remove the metal nails on the hand drill, determine three points in the direction of the stone that will be used as the back of the knife, and use a wooden hammer to strike the metal nails on these three points in turn.

After beating for a while, while the stones were not paying attention, the last hammer went down, and the stone used as the edge of the guillotine was divided into two, and at this time two stones were formed, and the gap between them was naturally tight, because it was originally two sides of a seam.

It should be noted here that the stone used must be a material that is easy to be sliced, and the two sides of the stone used as a cutting edge must be an inclined slope, that is, a natural cutting edge, because as a guillotine, the cutting edge cannot be polished, and it will be scrapped as soon as it is polished.

Polishing on the stone, now Wang Tian has no good way, still using the oldest original method, first with a hand drill replaced with a stone drill bit, drill out a groove, and then add fine river sand to the groove, and then continue to drill with a hand drill bit.

The friction between the river sand and the workpiece to be drilled through the stone drill bit is much higher than that of drilling holes on the stone directly with the stone drill bit.

As for the size of the drilling, how big the hole you want to drill, how big the drill bit is, of course, this kind of hand drilling, too big the drill bit can not be clamped tightly, the drilling work Wang Tian handed over to the big hand.

He found wood himself to make the other parts of the guillotine, including the planks that held the guillotines in place, the connecting shafts of the two stone knives, and the handrail handle for the movable guillotine.

In order to reduce the workload of drilling, Wang Tian used two pieces of wood to clamp the movable guillotine, so that only one guillotine shaft hole needs to be drilled in the stone knife.

Because the thickness of the stone is only three centimeters, after Wang Tian has made other preparations, the hinge hole has been laid, and then the various materials can be installed.

One of the most difficult tasks is of course the installation of the shaft, in this day and age, there are no screws and no nuts, and it is necessary to connect the two moving parts to make the stone knife rotate around the shaft without shaking it from side to side.

It took Wang Tian a lot of effort to finally figure out a way, he made one end of the wood into a screw shape with a nut, and the end without a nut

Make a hook-shaped pour-down, and then use a small saw removed from the saber to cut two criss-cross notches from the top.

In this way, one end will become soft, Wang Tian let it smoothly pass through the two stone knife holes, and then Wang Tian put a piece on the cross notch, the middle hole is a round disc and then hammer into the cross groove into the cross-section of the cross-shaped nails, this surface is brushed with fish maw glue, after the glue is dry, the two stone knives are tightly connected with this wooden screw.

Next, Wang Tian fixed the guillotine on the wooden base, installed the handrail handle, and a simple dog's head brake was ready, Wang Tian picked up a handful of grass and tried it a few times, it was not bad, it could be cut.

The big hand on the side, until Wang Tian tried to use it, did he understand what the Son of Heaven made this thing for, Wang Tian asked the big hand to continue to make another one, after all, there are now 58 goats in the tribe alone.

To feed the goats in the rectum, but needed a lot of chopped forage, he handed over the other tools on his saber to the big hand, and went to the tribal dwelling room.

Previously, Wang Tian promised Huzi the benefit of a single room, not without reason.

Privileges naturally come corresponding obligations, this young couple is a good hand at doing things, both of them are quite smart and dexterous, they are a pair of talents, Wang Tian also plans to delegate more tasks to them.

In the future, Wang Tian plans to hand over the production and logistics of handmade materials in the tribe to Xiaoli, and Ling'er will be responsible for assisting, and the work arrangements of women in the tribe will be handed over to Xiaoli in the future.

Wang Tian plans to hand over this piece of agricultural production to Huzi, and the future land reclamation, land ploughing, planting seeds, etc., as well as the planting and transplantation of trees in the spring next year will be handed over to Huzi to be responsible.

Kuroko is responsible for the firing of pottery and the improvement of the process, and he will also be in charge of the smelting of metal utensils in the future.

Otee was responsible for the manufacture of stone tools and metal tools.

Liu Bei is responsible for all the work of carpentry.

He was responsible for the development of the calendar and the study of medicine and medicine.

Slender Tou Tuo is responsible for fishing, hunting, and livestock, including fishing, trap hunting, livestock rearing, and other animal-related matters are entrusted to him.

The second brother of King Kong is responsible for the defense and security of the tribe, as well as providing wood, stone and ore raw materials.

The chief boss is responsible for the security and defense of the entire tribe, and is responsible for the production supervision of the tribe's strategic materials such as salt, iron, and pottery.

Through this arrangement, the Tianlong tribe has initially established a basic management framework and personnel structure, and everyone will perform their own responsibilities and cooperate with each other in the future.

The reason why Ling'er is only assisting Xiaoli is because she is too young after all, less than 10 years old, and the work she is in charge of now cannot be completed by Ling'er alone, which is different from Zeu and Kuroko.

The tribal dwellings now have 24 houses, each of which has 48 single rooms through a partition in the middle.

There are currently 39 adult males in the Tianlong tribe, and all the adult females in the tribe have been divided, which means that there are 39 families. Plus next year there will be 5 more adults.

Including Huzi and Xiaoli, for the other three, whether male or female, Wang Tian will not put them out of the tribe, and he wants to exchange populations with other tribes at next year's party.

Of course, it was the other tribes who made the population, and the Tianlong tribe exchanged salt, pottery, and bamboo baskets.

This will add 4 families, to a total of 43 families, because the three chiefs will move to the ancestral hall, and the dwelling will only need to accommodate 40 families, so that there will be 8 single rooms and 4 large rooms to be vacant.

A large room is 10 meters long, with kang heads on the left and right sides, and a large room has a 20-meter kang head, which can accommodate 20 people, and 4 rooms can accommodate 80 people.

In addition, if you have just been assigned to your spouse and no children, you can share a single room with two families, and the kang head on one side of each single room is 5 meters wide, which is enough for a family to use, and the primitive people have no concept of privacy at all, and they will not have any opinions on two families sharing a single room.

In comparison, the accommodation conditions of the new house are much stronger than the original cave situation, so that more than half of the rooms can be vacated.

Because except for a few leaders in the tribe, most of the primitive people are monogamous and have 1~2 children.

The minors in the tribe, plus the five who have been born this year, and one who is about to give birth, now have a total of only 57 minors.

On average, there are actually less than two minors in each family, and of course, with the arrival of Wang Tian and the improvement of living and sanitary conditions, Wang Tian estimates that the Tianlong tribe will usher in a population outbreak next year.

In this way, the average total population of each single room does not exceed 5 people, and the area of each single room is 25 square meters, and the per capita living area is more than 5 square meters.

This may not seem like a good number, but in fact it has surpassed China in the late 70s and 80s, and it is only a place to sleep in a bedroom.

In normal times, there is also an observation deck, a living area with a total area of more than 7,000 square meters, in which there are clearly divided functional areas such as canteens, entertainment venues, public baths, and toilets.

The existing room of the tribe can fully accommodate the population of one more Celestial Dragon Tribe, and this is the goal of Wang Tian's population expansion, and his first target is the River Tribe located in the lower reaches of the Celestial Dragon Tribe.

Of course, now the room is enough, Wang Tian will not let the room be empty, no one lives in the house, the speed of dilapidation is very fast, according to the Chinese, the house also needs popularity to raise.

Therefore, at this stage, Wang Tian plans to allocate a single room for each family, and there are 4 extra large rooms, one for the nursery room and the delivery room for the mother, even if it is a hospital, all kinds of herbs collected in the future will also be placed here.

The other three rooms were used as warehouses: vegetables and fruits harvested by the tribe, seeds of corn, soybeans and various vegetables, boiled salt, and made pottery could all be stored here.

In this building of the tribal ancestral hall, there are 6 suites with an area of more than 100 square meters, and the five giants of the tribe each get one set, and there is one set left, which can just be given to the two old men of Huo Yi and Huo Er.

The cave where the tribe originally lived, after everyone moved out, it could be completely transformed into a salt cooking workshop, and all the salt making work in the future could be carried out in the cave to enhance the secrecy.

Although the Tianlong tribe is not afraid of any of its neighbors now, it is difficult for heroes to have many enemies, so it is still necessary to do a good job of secrecy at this stage, so as not to be coveted by everyone.

If he is coveted by a family, Wang Tian still wishes that any family would come to the door without fear of death, so he just took the opportunity to clean up and expand the population.

But if it is remembered by several at the same time, it will always be a little troublesome, so at this stage, it should be low-key.