But then again, the Zongheng family itself is a rare talent, let alone Guiguzi, a prince and a grandmaster-level figure?

After all, whether it is a soldier, a Confucianist, a Legalist and other schools that are very useful in the struggle for hegemony, they all have their own strengths, and the Zonghengjia also has his own uniqueness in this.

The Zongheng scholars advocated the tactics of power and the skills of speech and debate, and their guiding ideology was very different from the benevolence, righteousness and morality advocated by Confucianism. Therefore, scholars have rarely admired the book "Guiguzi", and there are many ridiculers.

Although there have been prejudices and discrimination against the study of vertical and horizontal throughout the ages, we cannot deny the value of something just because it can be used in bad ways.

In fact, the benefits of diplomatic tactics are related to the safety and security of the country. The proper strategy of business negotiation and competition is related to the success or failure of the economy. Even in everyday life, speech skills are related to a person's well-behaved behavior. At that time, Su Qin relied on his three-inch incorruptible tongue to unite the six countries, with the seal of the six countries, and led the six countries to jointly resist Qin, which was prominent for a while. And Zhang Yi relied on his strategy and lobbying skills to disintegrate the Six Kingdoms, making immortal contributions to the Qin State.

The so-called "wisdom can be used for what many people cannot know, but can be used for what many people cannot." "Conspiracy is invisible, often better than not fighting, this is the essence of "Guiguzi".

The book "Guiguzi" has always been known as "the forbidden fruit of wisdom, the strange book of the world", which is quite distinctive in traditional Chinese culture, and is the doctrine and philosophy of troubled times. Its philosophy is a pragmatic moral theory and the same, emphasizing fame and fortune and enterprising, and it is a practical philosophy that emphasizes action, and its methodology is to adapt to the times and know power and be fickle. The Art of War focuses on overall strategy, while Guiguzi focuses on specific techniques, and the two complement each other.

"The third military general in the former dynasty, the famous minister of Qi in the Spring and Autumn Period, derived the Guan Zhong of "Guanzi" - 88 commanders, 70 forces, 95 intelligence, and 100 politics."

"Another idol of Zhuge ?" Bao Hong smiled, "If my Daguan Zhong goes directly to Tian Qi to help, will I start a war with Zhuge ?" But then again, Qi Huan Gong seems to be Jiang Xiaobai, the king of Qi before Tian Dai Qi Jiang, Guan Zhong may not be able to mix with Tian Qi, right? If you don't get me here, I'll let Yan Zi and them take care of Guan Zhong! ”

"Okay, I can consider giving it a try!" The system smiled, "But it's not necessarily successful or not." Maybe at that time, for the sake of Guan Zhong's belonging, he will lose the other people who could have snatched it! ”

"............" Bao Hong heard this, but he was also powerless to complain, the system is too unreliable, which side is it on.

Guan Zhong Botong tomb canon, flooding through the ancient and modern, has the talent of the heavens and latitudes, and the strategy of the world. He paid attention to the economy, opposed empty talk, and advocated reform to enrich the country and strengthen the army, he said: "The country has more wealth and those who are far away, and the land is set up to stay in the ****, and the warehouse is solid and knows the etiquette, and the food and clothing are sufficient and knows the honor and disgrace."

Duke Huan of Qi honored Guan Zhong as his "middle father" and authorized him to preside over a series of political and economic reforms: dividing the country into political regions, organizing military establishments, and setting up officials to manage them; Establish a talent selection system, and after three trials, it can be "the praise of Shangqing"; Taxation of land in equal tiers, prohibiting the plundering of private property by the aristocracy; Develop the salt and iron industry, mint currency, and adjust prices. The essence of the reform of the management and middle school, the reform of the land and population system. The reform of Guan Zhong has achieved remarkable results, and the national strength of Qi has been greatly boosted. Externally, Guan Zhong proposed to "respect the king and conquer the country" and unite with the northern neighbors to resist the southern invasion of the Shanrong people. This diplomatic strategy has also been successful. Later, Confucius sighed and said: "Micro tube Zhong, I wear my hair to the left!" ”。

Guan Zhong is a representative of the Legalist school in the pre-Qin Dynasty, and the ideas of this school are embodied in the book "Guanzi". It is a book of grand length, complex content, and rich ideas. For example, "Herdsmen", "Situation" and other articles talk about hegemony and political technology; "Extravagance", "Governing the Country" and other articles on economic production, which is also the essence of "Guanzi", can be described as the economic policy of Qi hegemony; "Seven Laws", "Art of War" and other articles on the Art of War; "Celestial Combination", "Pivotal Words" and other articles talk about philosophy and the five elements of yin and yang; The rest, such as "Da Kuang", "Xiao Kuang", "Precepts", "Discipleship", "Feng Zen" and so on, are miscellaneous.

Therefore, the positioning of the book "Guanzi" itself is controversial, and "Hanshu Yiwenzhi" includes it in the sub-Taoist category, and "Sui Shu Jingjizhi" is included in the Legalist category. Historian Zhang Xuecheng said: "Guanzi", Taoist words. According to the statistics of Chinese and Japanese scholars, almost all the texts of "Guanzi" contain the linguistic fragments and philosophical ideas of "Laozi". It is also a compilation of the speeches of various schools of thought in the pre-Qin period, and the content is very broad.

Regarding this, as mentioned earlier, the Jixia School Palace of Qi is a place where academics collide, develop, and spread, and Guan Zhong, as the host, naturally has to have his own things so that others are willing to communicate and tear them apart.

As mentioned earlier, there are several very famous debate topics in the Jixia Academy, in addition to the theory of Wang Bazhi, where the fundamental concepts of Confucianism and Law are disputed, there are also many simple ideas of Xunzi and Mencius tearing each other apart.

But it is clear that both Confucians are extremists, either good or bad, good or evil. Therefore, when analyzing their arguments, there is another thing that will be mentioned, and that is the so-called view of the Guan Zhong school.

Whether it is said that Guan Zhong thinks that Guan Zhong is a peacemaker as the host, or that their concepts are advanced enough to be able to derive from the theory of dialectical materialism, they can achieve both, find a balance between them, and obtain the best development. We can't deny that Guan Zhong and his school of Guan Zhong are very good at integrating the two viewpoints, absorbing and reorganizing, grasping the balance point and implementing them.

For Confucianism's Guan TV, the same is true for other contents, so the whole book of "Guanzi" is relatively complex, bringing together hundreds of schools of thought such as Taoism, law, Confucianism, fame, soldiers, agriculture, yin and yang, light and heavy.

This situation can actually be said to be an enhanced version of Lü Buwei.

Lü Buwei recruited guests to write "Lü's Spring and Autumn Period" for him, while Guan Zhong did not solicit doormen, but took out a place for people to discuss, even if it was to write things down as a recorder.

From this point of view, Lü Buwei is not as majestic as Guan Zhong. For the sake of the phase, it is not about absolute control, but about bringing everyone under his command. It is about reconciling yin and yang, reconciling resources, and obtaining the greatest benefits.

After all, on the other hand, Guan Zhong was entrusted by Qi Huan, so he had a greater degree of freedom. And Lü Buwei was restrained by Yingzheng from the beginning, and it was very difficult to follow Guan Zhong's model. Everyone knows the character of the First Emperor, let the ideas different from him speak freely? Are you kidding me? It's almost as good as hacking you to death!

Now that Guan Zhong and Lu Buwei appeared at the same time, it is necessary to see how the two will choose.

It is precisely because of this that "Guanzi" also calls a lot of marching and fighting in it, although more of the space is based on Huang Lao's thought or Legalism governing the world, but if it is regarded as the art of war, it is not unacceptable to blow him up. (To be continued.) )