Chapter 22 - I met Gao Daoxue meditating, but forgot about the marriage event

[Having nothing to do, he came to the Iron Pillar Palace and listened to the preaching of the Taoist who did nothing, and he actually recited Wang Yangming's ten-year-old poem; Wang Yangming learned Taoist health preservation techniques from him, and it felt great to meditate, and it felt bad to forget to get married. 】

The old man saluted me, and I hurriedly returned the salute.

Lao Dao said: "The root of my Dao Sect Talisman is still Dan Dao, and the son actually has Dafa fate to inherit the Inner Dan, which makes the poor Dao envious." ”

I was stunned for a moment, looked at Lei Ji, and Lei Ji said: "Qimen Internal Strength is the forward kung fu of Neidan Avenue. ”

I asked Rezi, "What's the use?" ”

Lei Ji whispered to me: "As long as the son gets the corresponding talisman, it is also a common thing to call for wind and rain." ”

My ears were ringing, and I thought, do I also have the same mana as Zhuge Liang and Liu Bowen?

Unconsciously, I have gone down the mountain, I feel a little strange in my heart, I can't understand this sage avenue, I will know the magic of this Taoist, it is really "intentionally planting flowers and flowers do not bloom, unintentionally planting willows and willows", but to make a choice between the two, I must choose the sage avenue, but the creation of people, who knows the meaning of God? We'll see!

When I returned to my father-in-law's official residence and greeted everyone, I was absent-minded.

Soon, the wedding date came, and I was fascinated by Dengden, and I didn't know whether to be happy or worried.

The day has finally come. Early in the morning, the mansions will be lit up, the guests are full of doors, and the sheng songs are loud, which can be described as joyful and auspicious.

Everyone is busy, but I, the main character, the groom, have nothing to do. Anyway, there is nothing to do, so it is better to go out and take a walk.

So, I walked out of the gate of Zhujia's mansion, and walked away, and before I knew it, I had arrived at Cuihua Street. When I looked up, I saw a big temple standing majestically here, and the words "Iron Pillar Palace" were written in the middle of the big temple.

Oh, it turned out to be a Taoist temple, and I remembered that my grandfather had told me about the origin of the "Iron Pillar Palace".

This "Iron Pillar Palace" is also known as "Wanshou Palace", which is set up for the Taoist generation of heavenly master Xu Jingyang Zhenren, this Xu Jingyang Zhenren was born in Hongdu, and was the commander of Jingyang County during the Jin Dynasty, because he saw the corruption of officialdom, he abandoned the official and went home. When he was young, he had worshiped Wu Meng to learn the Tao, and he got his secret transmission, after returning to Nanchang, there was a dragon in the township, he carried a sword to cut the dragon that was making waves, in order to eliminate the flood, he cast iron as a pillar in the Hongdu City, to suppress, so it was called "Iron Pillar Official".

As one of the four great heavenly masters of Taoism, Xu Jingyang leaned on the West Mountain, lived in a house, and practiced the art of immortality. According to legend, when he was one hundred and thirty-six years old, he was accomplished, and his family of forty-two people rose into the air, and the most peculiar thing was that the chicken and dog in his courtyard also ascended to heaven that day.

Since then, the "Iron Pillar Palace" has been imitated in large numbers in the country to suppress the water monster, and the incense has been extremely prosperous since the two Song Dynasty.

I walked into the Taoist temple, and saw a middle-aged Taoist priest preaching in the Sanqing Hall, so I stood outside the door and listened to his sermon, only to hear him say: "Today, I told some allusions from the Zhuangzi. Good! Next, I will talk about an allusion to the "Zhuangzi". A man named Dong Guozi asked Zhuangzi, 'Where is the so-called Tao?' Chuang Tzu said, 'Everywhere.' Dong Guozi said impatiently, "Where is it?" Zhuangzi sneered: "At the ants." Dong Guozi exclaimed: "What a lowly! Zhuangzi said, "At Xiaocao." Dong Guo Ziyue was shocked: "Why is it more cheap? Chuang Tzu said, 'At the tiles.' Dong Guozi said, 'Why is it getting more and more cheap?' Chuang Tzu finally said, 'In the midst of drowning'. This time, Dong Guozi was stunned. This story is interesting, let's tell it! ”

A little Taoist priest said: "Zhuangzi's preaching is everywhere." ”

Another Taoist priest said, "No, then why are you getting more and more cheap?" ”

The Tao said, "Yes, why is the Tao drowning in?" ”

At this time, I only heard a little Taoist aunt say: "Dealing with the evil of everyone, so it is more than the Tao!" ”

For a while, everyone cheered.

I couldn't help but say, "A few more than the Tao does not mean that it is the Tao." ”

Everyone turned to look at me, and the Taoist priest twisted his gray beard and said, "Then what do you say?" ”

I said calmly: "It should be a reversal from the most evil place, which is called 'exhausting reason to death'!" ”

The Taoist priest shook his head and said, "Obviously, Zhuangzi has long preached that the Tao is omnipresent, that is, in all things in heaven and earth, in every grass and tree, and even in a bamboo!" ”

As soon as I heard "in a bamboo", my head buzzed and I was stunned on the spot.

The old Taoist priest smiled: "Okay, that's all for today." ”

The little priests dispersed. The little Taoist girl came to me and saluted me, "Thank you for your advice." And he drifted away.

The Taoist priest walked in front of me, and without saying a word, he walked inside.

I followed him into the backyard like a demon. There was nothing in the house, just two futons and a kang table with a few books on it.

As if he knew that I was going to come in, the Taoist priest waved his hand and said, "Sit!" ”

I sat down and asked him, "Who is the Taoist?" ”

The Taoist priest replied: "The Shu people are also here because of the Taoist visitor." ”

I asked again, "How long is the Taoist?" ”

The Taoist priest replied, "Ninety-six years old." ”

As soon as I asked this, I regretted it, because my grandfather said, "The Tao does not ask about longevity, and the monk does not ask about the surname", because the Taoist patriarch Taishang Laojun was eighty-one years old when he was born, so the Tao does not ask about longevity. The monks in the world are all the Buddha's sons and grandsons of Shakyamuni Buddha, so they are all surnamed Shakti, so the monks do not ask the surname.

So I continued to ask, "Can you know Changgui's surname?" ”

The Taoist priest replied, "I have been a monk since I was a child, and I don't know my name. When people see me, they always sit quietly, and call me a person who does nothing."

Although this Taoist priest is nearly 100 years old, but seeing that his body is extremely strong and his strength is extremely strong, I think he must be a master of the Tao, and he knows about my Gezhu, so he asked him: "I am asking Dao Chang, what is Tao?" ”

Lao Daokou occupies a poem:

-

Seeing that one is not one or another,

The south and the north are the east and the west.

Infinite scenery and nature,

Dripping water speaks for itself.

--

Oh my! This is a poem I wrote when I was eight years old on my grandfather's 60th birthday, how did he know? I was full of admiration for this Wuwei Taoist for a while, so I sincerely asked him for advice on the art of immortal health.

To tell the truth, since Gezhu Wudao fell ill, his physique has been very poor, and he really wants to learn the Taoist art of health preservation to improve his physique.

Lao Tao said slowly: "The secret of health preservation is not too quiet." Lao Tzu is quiet, Zhuang Sheng is free. Only quiet and then can be free. ”

So Lao Tao talked about the eight major health preservation techniques of Taoism, saying that according to Taoist theory, there are three types of exercise, and the general walking, running, and riding and shooting are all muscle exercises; In the next step, Taoist channeling techniques, such as Baduan Jin and Wufowl Opera, belong to the meridian movement; And the highest is the movement of qi and blood, such as meditation and standing on the pile, which does not move in form but moves inwardly.

I asked, "How do you move inside?" ”

The old Tao said: "Refining the form and transforming the qi, practicing the qi and transforming the gods, refining the gods and returning the void, refining the void and merging the Tao." ”

I asked, "What is the best state of meditation?" ”

Lao Dao said with a smile: "It is said in "Zhuangzi" that this kind of realm is called 'sitting and forgetting'. ”