Ran Min is so active in endorsing Dahan and making such a whole set of things, it is absolutely impossible to say that there is no shadow of Dahan, the largest 'community' of contemporary times.

At this time, naturally Ran Min will not be allowed to shout alone, and there are a large number of 'authoritative figures' under the Dahan team who come out to help Ran Min endorse and explain this pile of 'nonsense'.

Although it is traditionally believed that Emperor Wu of the Han Dynasty used Dong Zhongshu's idea of deposing the hundred schools of thought and respecting Confucianism to crush the hundred schools, he believed that the hundred schools were basically dead in this era. In fact, it's far from that. At most, everyone is dressed in the clothes of Confucian scholars, and there are still a lot of private goods from hundreds of families in the background.

Although there is no top-level giant like King Huainan at this time, there are also a lot of miscellaneous powers. What Feng Gongjiu, Huang Chengyan and the like are dressed in the skin of Confucianism, and the profession is definitely the power of yin and yang and Taoism.

Not to mention that at this time, Confucianism was also constantly digesting hundreds of schools, and the great Confucians of each family ate the things of hundreds of schools, which can be said to be the most knowledgeable batch in the upper and lower two thousand years. Before that, although it was said that each family was eating each other, they were also fighting each other, and they didn't understand their own things, and it was impossible to be so professional in getting other people's homes. After that, Baijia basically can't turn over completely, so there's nothing to say.

To get back to the point, all the 'great gods' have come out of the mountain to endorse and explain Ran Min's theory, and all kinds of quotations and classics to explain this thing.

First of all, there is the saying of the five virtues, which was also very popular among the people of the Han Dynasty, and there is no need to say more, but generally speaking, they are only the nominal five-color emperors, and in terms of naming, as mentioned earlier, Wang Su and Zheng Xuan are tearing each other apart.

However, this time it was the needs of the overall situation, and the two sides compromised with each other to come up with a so-called authoritative version, that is, the so-called Rendi version.

Confucianism has traditionally been the main religion in China, and Confucianism after the Zhou Dynasty inherited the Chinese religious tradition before the Zhou Dynasty. The Five Heavenly Emperors in Confucianism:

The Eastern Suburbs Qingdi is matched with the emperor: Fuxi Cong Official: Ju Mang Cong Xing: Sui Xing has another subordinate: Sanchen, Dongfang Qisu

The Red Emperor in the southern suburbs is paired with the emperor: Shennong is from the worship official: Zhu Rong from the worship star: Yingfu has another from the worship: Sanchen, the seven houses in the south

The Yellow Emperor in the middle suburbs is matched with the emperor: Xuanyuan is from the worship official: Houtu is from the worship star: Zhenxing has no worship

The White Emperor in the western suburbs is matched with the emperor: Shaohao is from the worship official: the harvest is from the worship star: Taibai has another follower: Sanchen, the Western Seven Residences

The Black Emperor in the northern suburbs is matched with the emperor: Zhuan Xuan Cong Official: Xuan Ming Cong Xing: Chen Xing has another subordinate: Sanchen, Northern Qisu

The reason why this version is quoted is that, on the one hand, this statement has a certain mass base in the current era, and on the other hand, it is also to cooperate with other statements in Ran Min's theory of catastrophe.

The so-called Yan Han came from Liu Bang, the son of the Red Emperor.

The Red Emperor in the southern suburbs is paired with the emperor: Shennong is from the worship official: Zhu Rong from the worship star: Yingfu has another from the worship: Sanchen, the seven houses in the south

Ran Min's catastrophe theory mentions the existence of Zhu Rong and Yingfu, although I don't know if it has been discussed internally, but this statement has really been determined.

There are many ways to say Zhurong, official names, clan names, personal names, and so on.

The explanation given by the great Confucians is mainly based on the official name, and the official Zhu Ronghuo here is not an official position held by a single person, but the juxtaposition of various gods who have held this official position in the past dynasties.

Zhu Rong is the official name of Xia Guan Huozheng during the Three Emperors and Five Emperors, and it is synonymous with Da Sima. In history, there are many famous Zhurong who were worshiped as the god of fire and the god of the stove by later generations. The Zhurong clan is also diverse, and there are Zhurong clans and Yandi Zhurong clans in history.

Among them, the descendants of Emperor Yan, the Yellow Emperor Xiaguan Zhu Rongrong is the southern god of the stove and the god of fire, and the grandson of Zhuan is the god of fire of the Gaoxin family, and Zhu Rong is the god of the stove of the northerners, and Wu Hui, the grandson of the Emperor Xu, resides in the fire after the emperor punishes Chongli, and the fire is Zhu Rong.

Rong Guang, Chong Li, Wu Hui and others were all officials of the Zhurong Palace under the Emperor Yan of the Heavenly Realm. And the supreme governor of Zhurong Palace is the Jinyun clan who served as the summer official of Zhurong Huo in the most ancient era.

"Collected Explanations" quoted Shao and said: "The Yellow Emperor was ordered, and there was Yunrui, so the cloud chronicle was also." The spring official is Qingyun, the summer official is Jinyun, the autumn official is Baiyun, the winter official is Heiyun, and the middle official is Huangyun. "The Yellow Emperor is a famous official with clouds, and he manages the affairs of the four seasons of the year, among which the official name of the Xia official is called Jinyun. At that time, the Jinyun clan who was in charge of summer affairs did not know who it was, but his descendants took the word Jinyun as their family surname, and later, the word Jinyun was simplified to the surname Yun, which was called Yun.

Jia Kui was the teacher of Xu Shen, a famous Zhanwen master during the Three Kingdoms period of the Eastern Han Dynasty. His father, Jia Hui, was trained by Liu Xin to study "Zuo Chuan", and also specialized in "Ancient Texts and Books" and "Mao Tao".

"Collected Explanations" quoted Jia Kui as saying: "Jinyun clan, surnamed Jiang, is also a descendant of Emperor Yan. However, now that Jia Kui himself is just a little kid, no one has raised objections to this statement.

"The Jinyun clan is not talented, greedy for food, risky for bribes, greedy for extravagance, accumulating and accumulating, not caring for the poor, and the people of the world are more than three evil, which is called gluttony." Du pre-note: "Jinyun, the official name of the Yellow Emperor." ”

Sima Qian, according to the "Zuo Biography", compiled the "Historical Records of the Five Emperors" and said: "The Jinyun clan is not talented, greedy for food, and bribes, and the world is called gluttonous." The evil in the world is more vicious than the three evils. ”

Basically, all kinds of quotations and classics perfectly explain the last catastrophe period of Emperor Yan's Zhurong Palace's 'prince' gluttony, but this guy belongs to the pit, greedy for food, risking bribes, unable to control himself, and the calamity caused by it is too great, and it almost cut off the roots of the Red Emperor's Yan Han.

As for Ziwei, officially, Volume 48 of the Book of the Later Han Dynasty says: "There is Ziwei Palace in the sky, which is the residence of God." Therefore, Ziweiyuan is also known as Ziwei Palace, and later the place where the emperor lived was called the Forbidden City.

The formation of personification is under the impetus of Taoism, and it is described as the highest and most noble, "the lord of the stars" and "the foundation of the gods". However, it is only the content of Taoism itself, and the introduction of this is also because of the popularity of this character among the people, Haotian or Taiyi, a supreme god can only be out of reach, and Ziwei can set things right. (After all, the official gods and folk dare not arrange it, and there are many such folklore.) ）

And then there is the joke of Zhang Jiao's own background.

The Nanhua ancestor who Zhang Jiao himself blew, "Taiping Qing Lingjing", is obviously an allusion to Zhuangzi, compared to the Zhang Jiao in the west, who is known as Lao Tzu's preaching, is a little more realistic. Needless to say, after all, the Huang Lao School is only a folk religion, and it is just a guy who plays the side drum, and it makes sense to really get an official identity.

Last time, Zhurong Palace had already made a pit, and it was not effective, so this wave naturally had to change the people of Yingfu Palace.

Yingfu is one of the fierce gods forbidden by the ancient Yin and Yang family. Originating from the people's nature worship of the stars in ancient times, it has an important position in the mythological system and astrology.

Although it is said to be a fierce god, after all, it is a god, not a bastard like the fourth brother such as gluttony, so it is relatively reliable. And the three officials corresponding to the three princes are very well-known among the people, and the Zhang sect leader of Wudoumi uses them to pretend to be ghosts.

"Romance of the Three Kingdoms: The Biography of Zhang Lu" said that Zhang Lu, the "master" of Wudou Midao, "has been in charge of Ba Han for 30 years", and Pei Songzhi's note quoted the "Dictionary", saying that when he prayed for the sick, he said: "The method of praying is to write the name of the patient and convince the meaning of sin." Make three links, one of which is on the sky, on the mountain; a place where it is buried; One of them sinks into the water. It is called the three official handwritings. This method of prayer is modeled after the ancient rites. The "Rites and Rituals" written by the Warring States period said: "Sacrifice the sky and burnt firewood, sacrifice the mountains and hills, sacrifice the sinking of the river, and sacrifice the earth." “

Of course, there is not much difference between heaven, earth and water and heaven, earth and man, so I won't say more.

The so-called officials of the Sanguan Emperor: the heavenly officials bless, the earth officials forgive their sins, and the water officials relieve misfortunes, which are very important to mortals, and for the gods, they are basically the main book, the clerk, the bookkeeper and the like, and every imperial palace basically has it.

Having said that, they are also the cronies of every Emperor Palace Star Monarch, so they will be arranged to come out to do this.

Ran Min himself didn't brag too much, claiming to be one of the four protector kings of the Yingfu Palace.

The most classic protector of the Dharma is naturally from the Buddhist mythology of India, the four heavenly kings from ancient Rome were originally the generals in ancient Indian mythology, and were later promoted by Buddhism as four important protector gods, each guarding the east, south, west and north four directions, in order to protect the Dharma.

In essence, to put it bluntly, he is a general, and naturally every imperial palace has this kind of character. After all, according to the setting, most of the major heavenly emperors, ritual officials, and subordinate stars are human emperors and sages, and the corresponding generals naturally accompany them, as the protector gods who protect the imperial palace.

In this way, "The Book of Liberation" and "The Theory of the Replacement of the Yan and Han Raids" have been explained very clearly, and at the same time, it also leads to the most important article of Ran Min's endorsement to the Han family, "Suing the Yellow Turban Sect to Return to the Han Dynasty", which is also the root of why the Han family is so cooperative.