Chapter 294: Exchange of Interests
"Suing the Yellow Turban Sect to Return to the Han Dynasty" is a thing that completely washes the floor for the Han family, of course, to put it bluntly, the entire series of texts is also for the Han family.
The problem of the Han family was not fundamentally the Yellow Turban Rebellion, but the accumulation of local powerful forces.
However, this is the root problem, from the beginning of Liu Xiu to the end of the Han Dynasty, and even the rise of the family has been pitting the Wei and Jin dynasties, the Sui and Tang dynasties, etc., the scholars of the Great Song Dynasty, and the landlords of the Ming Dynasty are all like this, as the 'same kind' of the ruling class, they are completely allies of the same class, and it is normal for anyone to replace whom.
This problem is not considered at all, let's just say that the current problem is undoubtedly because of Liu Hong's various absurd things in recent years, which has caused the people's livelihood to be poor, which has caused the people's hearts to be lost, which makes the yellow scarf have such a market.
Therefore, since Ran Min wants to endorse the Han family, he naturally has to solve this problem.
This set of statements tells a complete story, and the core routine of this story is also very simple, Liu Hong is still the destiny of heaven in the final analysis, although he has done a lot of things during this time to make the people not live a good life, the problem is not Liu Hong, but it coincides with the period of fortune. Even so, the ancestor of their family's Heavenly Realm, the Red Emperor, also sent his gods to warn him that after this year, the period of calamity has passed, and Liu Hong has also changed, and even the Heavenly Gong General has completed his task and returned to his life.
Therefore, at this time, "Telling the Yellow Turban Sect to Return to the Han Dynasty" was released in the name of the Guardian King of the Yingfu Palace under the command of the Red Emperor, calling on everyone to return to the rule of the Han family.
What people say is very clear, no matter what, the Han family is still destiny. The yellow scarf is just a thing sent by the ancestors to scare and scare the descendants, and people from all walks of life are just the losers of the year, and they are all waiting to be recognized by the orthodoxy of the Han family and become the gods of heaven and earth.
On the other hand, the point of this article is to reassure the people.
Throughout the ages, rebellion and rebellion are undoubtedly capital crimes, and this problem is an inevitable problem for all yellow turbans.
However, now is not a question of rebellion or disobedience, the Han Emperor is the 'Son of Heaven', that is also the son of the Emperor of Heaven, the monarch's divine authority, our Yellow Turban Rebels are just responding to the call of the Emperor of Heaven, and they can only be regarded as helping the master's family to implement the family law and beat the son of the family, son, how can you not kill the servant who implements the family law because of this, right? After all, the domestic servant only listened to the orders of his master. Of course, unless you admit that you and your master (Emperor of Heaven) are not the same family, then there is no way, and your Han Emperor himself admits that he is not the son of Destiny, then bye-bye.
The entire content of "Telling the Yellow Turban Sect to Return to the Han Dynasty" is nothing more than persuading the Yellow Turban believers to rejoin the Han family. From all aspects, it is explained that there are only advantages and no disadvantages in belonging to the Han family. There are many great Confucians and capable people from all over the world, and the content is naturally written to the extreme of foolishness, and it is estimated that there will not be many people who will not be persuaded after reading it.
So, here's the problem.
What is the reward for Ran Min doing this? A national hero who sacrifices himself for others? For the revival of the Han family, he was willing to give up his father-in-law's huge army of yellow turbans?
Even if Bao Hong knows something about Ran Min and knows some of his circumstances, he doesn't believe that he will do this.
In fact, this is also the case, along with a large number of documents, there are also documents from the Han family, which convey the 'feedback' to Ran Min to the generals and schools.
Emperor Liu Hong of the Han Dynasty named his eldest son Liu Wei as the king of Beiping, and the country was Beiping County of Youzhou.
The word Beiping originated from the right Beiping County of Yan State during the Warring States Period. "Historical Records: The Biography of General Li" has "Guangju Youbeiping". It belongs to the Department of Youzhou Thorn History.
As we all know, the Western Han Dynasty continued to use the 20th rank of Qin and added a prince. At the beginning, the prince had meritorious heroes, and the ancestors were all killed. Since then, the title of prince has been available only to the royal family. In the early princes' kingdoms, there were dozens of counties, and there were several small counties, all of which were autonomous by the princes and kings. After the rebellion of the Seven Kingdoms and the edict of Emperor Wu of the Han Dynasty, and the reform of the first year of Emperor Suihe of the Han Dynasty, the kings were only allowed to eat their own taxes and taxes, and were not allowed to pre-empt the state government.
Abolish the internal history, the imperial history doctor, Lang Zhongling, Tingwei, Zongzheng, Taifu and other official titles that are the same as those set up in the Han Dynasty, change the prime minister to the prime minister, govern things like the county Taishou, and order the lieutenant to govern things like the county captain. From then on, the kingdom was no different from the counties. The kingdom system of the Eastern Han Dynasty was consistent with that of the late Western Han Dynasty, with the country and the county, etc., except for changing the Taishou to the prime minister, the Duwei to the lieutenant, and the Fu to lead the prince's affairs.
However, Liu Wei's prince is no less powerful than the prince of Emperor Gaozu at the beginning. The reason why he was given this power was not to say what he wanted him to do, or that he was not afraid of rebellion, etc., it was purely a political need.
Because the second article is that Ran Min is the Taishou of Youzhou, and he is also the minister of Beiping. Yuyang Hou, the king of martial arts. is called the king of heaven, but he is actually a marquis.
The combination of these two orders, a discerning person can see the mystery, and it is almost said that Youzhou will be handed over to Ran Min, and even this authority is greater than the so-called state pastor.
Although the argument that the Son of Heaven is coerced to order the princes has not yet been proposed, it would be too much to say that these people will not play this set, but it would be too much to look down on them.
And this meaning is obviously to let Ran Min be the powerful minister, to achieve the purpose of having independent authority by controlling Liu Wei.
The size of this cake can be described as appalling, and it is no wonder that Ran Min wants to find a way to endorse the Han family.
Who is Liu Wei? That's the real eldest son of Liu Hongyan. Although it is said that Emperor Ling does not like Liu Wei, but likes Liu Xie, the prince born to Wang Meiren. When the ministers asked Emperor Ling to establish the crown prince, Emperor Ling thought that Liu Wei was frivolous, did not have the prestige of the emperor, and was not suitable to be the emperor, and wanted to make the prince Liu Xie the crown prince, but because Empress He was favored in the palace, and Empress He's brother He Jin was a general and held a high position in the court, so the matter of establishing the prince was delayed for a long time.
The problem is that this is not a thing, when it really comes to that time, Liu Hong is dead, and it is not He Jin who will inherit the throne directly?
Even if it is local, the clan surnamed Liu can say that it has the right to inherit, and the eldest son can still be deprived of the right of inheritance because he is local?
Of course, in turn, it depends on whether Ran Min has this ability. The puppet protons have been sent to you, and if you can do it to a certain extent, that's your own problem.
What's more, it also opened up various permissions to the so-called prince, which is even more bullish than the so-called state pastor + fake festival.
Do you want to say that this is not dangerous? It's sinister!
But is it necessarily harmful and unhelpful? Not necessarily.
In the past, this problem was solved with a single decree, but now the situation is even more complicated, and if the current problem can be solved through political means, it is also a way to temporarily stabilize the situation of war.
Redeem the reputation of the Han family, and with the accumulation of the Han family, can't you slowly clean them up?
As for Liu Wei's question, there is also the meaning of buying horse bones with a daughter, anyway, he doesn't like this son very much.
Besides, it can be regarded as the last bottom line is still kept, after all, Gaozu's rule that a different surname cannot be crowned king is still not broken.
If you really want to do this, it will also be a way out for other anti-kings. After all, everyone is anti-Han together, and they are naturally allies. In comparison, if they are all pulled under the banner of the Han family, then there will be more room for manoeuvre.
The above is what has been fermented by the silence during this period of time, and it can be said that the world is in an uproar for a while, and the comments are different.