"The third military general in the previous dynasty, the minister of the king of Shang, the son of Fei Lian - 60 commanders, 98 in force, 42 in intelligence, 49 in politics, and wrestlers. Pen & Fun & Pavilion www.biquge.info"

Evil: A "evil to change", the minister of the king of Shang, the son of Fei Lian, is famous for his bravery. When King Wu was defeated, he was executed by King Wu of Zhou. Fei Lian and Evil Lai are the ancestors of the monarchs of the Qin State during the Spring and Autumn Period and the Warring States Period, the 34th ancestor of Qin Shi Huang, and the fifth ancestor of Qin Feizi, the first monarch of the Qin State.

There are few records in the official history, and it can be seen from these records that the evil is a warrior who can fight with the rhinoceros and the bear and tiger. But history is written by the victors, and Confucianism and the Zhou Dynasty deliberately scandalized the images of Fei Lian and evil father and son in order to slander the Shang Dynasty or create gods. For example, the rebellion of the three eunuchs fabricated by the historical records is more bizarre, and "Tsinghua Jane: The Year of the Department" overturned the Confucian set of god-making remarks, Fei Lian and Evil were loyal ministers of the Shang Dynasty and fought to the death for the Shang Dynasty. So this should be noted when looking at the period of these accounts.

The ancestor of Qin is a descendant of the emperor. The great cause helped Dayu to control the water, and Emperor Shun gave the surname Ying. Da Fei (i.e., Bo Yi) gave birth to two sons: Da Lian and Ruomu.

Da Lian has great-grandsons Meng Opera and Zhongyan, and the legend says that Yanren has a bird body and people speak. Emperor Yin Taiwu made him drive a special car and take it as his wife, so he repeatedly performed miraculous feats, and he was named a prince. Zhongyan's great-grandson Rong Xu Xuan lived with the Rong people in the land of Xirong, and legend has it that the son born to him and Lishan Nu was Zhongyan. Zhongyan is in Xirong, Bao Xizhui, gave birth to a son Fei Lian, Fei Lian gave birth to evil, and is Ji Sheng's elder brother. Fei Lian is good at walking, evil is powerful, and both father and son serve Yin Xun. When King Wu of Zhou killed the evil, Fei Lian set up an altar in Huo Taishan for the king of Zhou in the north, and got a sarcophagus, and the inscription on the coffin: The emperor ordered the virgin father not to be in chaos, and gave the sarcophagus to Fahrenheit. Fei Lian then touched the coffin and died, and was buried in Huo Taishan. Later, Feizi established the state of Qin.

"Following Zhou Gong and the others, you have finally extended your claws to the characters of the Great Shang!" Bao Hong laughed.

"Next, Mencius's professional attributes exploded!" The system continues,

"What professional attributes are off the charts? Confucianism? What else is that? When Bao Hong heard this, he was inexplicable.

"Think so!" The system responded, "Mencius's own entry into Shu and the explosion of "Mencius" with him are also natural. ”

"Whatever you want!" Bao Hong was also speechless, this guy also made sense of everything.

"The first military general, Zhu Xi, a Confucian Southern Song Dynasty physicist, Confucianism 90+"

"What is this? If you don't give a four-dimensional attribute, just a Confucian attribute, or an uncertain value? Bao Hong hurriedly asked.

"There's no way, after all, it's impossible to directly implant all the memories, so I can only give a rough data, and it's not necessarily what realm Confucianism can develop after implanting and integrating into the new world of the Three Kingdoms." The system explained with a smile.

Zhu Xi, the word Yuan Hui, also known as Zhong Hui, the number of Hui An, the late name Hui Weng, Zhen Wen, the world known as Zhu Wengong.

The famous physicist, thinker, philosopher, educator, poet of the Song Dynasty, the representative of the Min school, and the master of Confucianism, was called Zhuzi in the world. Zhu Xi is the only one who is not a disciple of Confucius and enjoys the Confucian Temple, ranking among the twelve philosophers of the Dacheng Palace, and is worshiped by Confucianism. Zhu Xi was a student of Li Tong, the third disciple of "Ercheng" (Cheng Hao and Cheng Yi), and together with Ercheng, he was called the "Cheng Zhu School". Zhu Xi's scientific ideas had a great influence on the Yuan, Ming and Qing dynasties, and became the official philosophy of the three dynasties, and he was another person in the history of Chinese education after Confucius.

Lixue, also known as Taoism, is a doctrine with the purpose of studying the righteousness of the Confucian classics, that is, the so-called study of righteousness.

In the Song Dynasty, Zhu Xi was the most academically accomplished and influential. He summed up the previous thoughts, especially the Song Dynasty Acting Thoughts, and established a huge system of science, which became the culmination of the Song Dynasty Acting Studies, and its merits were praised by later generations, and its ideas were respected as official studies, and it itself was mentioned together with Confucius and the sage, called "Zhuzi". Zhu Xi wrote "Zhou Yi Benyi" to list Heluo and Xiantian Tu at the front of the volume, and compiled "Yi Xue's Enlightenment" with his disciples Cai's father and son (Cai Yuanding, Cai Shen) to believe in and interpret Heluo and innate learning, and later generations have used this to explain Zhu Zi's Heluo innate thoughts.

In the Yuan, Ming, and Qing dynasties, it has always been the official philosophy of the feudal ruling class, marking the more complete ideology of feudal society. In the second year of the Yuan Dynasty's Huangqing, the imperial examination was resumed, and it was decreed that Zhu Xi's "Notes on the Collection of Four Books and Chapters and Sentences" should be used as the standard for scholars, and Zhu Xue should be used as the program of the scientific field. In the second year of Hongwu in the Ming Dynasty, the imperial examination was based on Zhu Xi and others. Zhu Xue then became the spiritual pillar for consolidating the ruling order of feudal society. It strengthened the "Three Principles and Five Constants" and played a certain role in hindering the reform of feudal society in the later period. Zhu Xi's doctrine also had a profound impact on the psychology of Wang Yangming in the later Ming Dynasty. Wang Yangming's idea of the unity of knowledge and action is a breakthrough on the basis of Zhu Xi's philosophy.

As a knowledgeable university scholar, Zhu Xi has many aspects that are worth learning from future generations. He never tired of learning and teaching people throughout his life, read the scriptures and history, studied rigorously, and wrote profusely. He has made rich achievements in exegesis, research, annotation of ancient books, and collation of documents. In addition, he has conducted extensive research in many natural sciences, such as astronomy, geography, and the legal calendar. As an official in feudal society, while trying to maintain that system, he was also able to understand the feelings of the people, oppose wanton expropriation and extortion and those who were unkind to the rich, and dare to fight against the illegal acts of corrupt officials and local gentry. During his tenure as a magistrate, Zhu Xi also did some useful work to stabilize people's livelihood, such as relieving disasters and famines, encouraging production, and was an upright and promising person among officials in feudal society. Finally, it should be noted that Zhu Xi is also one of the famous educators in the history of Chinese education.

"Zhu Xi of science, this means that the Confucian gods are all kinds of chaotic?" Bao Hong is still very familiar with this guy, and it can be said that he is a person who has been scolded a lot by later generations, but from a purely academic and political point of view, Zhu Xi's performance is actually very good.

"Mess into the second general,. Southern Song Dynasty philosopher, Lu Jiuyuan, representative of Lu Wang's psychology, Confucianism 92+"

The Lu family has a family history, Lu Jiuyuan's eighth ancestor Lu Xisheng "has a lot of treatises", and Gao Zu Lu Youcheng is "erudite and all-encompassing in books". Although Lu Jiuyuan's father's generation has declined in the family business, and only relies on medicine and teaching to maintain the family's income, he still "learns to be the ancestor of the insiders, and tastes the wedding and funeral rituals of the Sima family at home". Lumen's family style was clean, famous in the state, and even praised by Emperor Xiaozong.

Lu Jiuyuan is the founder of the Song and Ming dynasties of "Xinxue", and he is as famous as Zhu Xi, but his opinions are often different. The Lord said that "the heart (I) is reason", saying that "the universe is my heart, and my heart is the universe", and "I know that the six classics are my footnotes". King Shouren of the Ming Dynasty inherited and developed his school and became the "Luwang School", which had a great influence on later generations. He is the author of "The Complete Works of Mr. Xiangshan".

Lu Jiuyuan's official position is not prominent, and he has no academic teacher, but he integrates Mencius's views of "all things are prepared for me" and "conscience" and "good ability". He put forward the philosophical proposition that "the heart is reason" and formed a new school of thought - "the study of the heart". Heavenly reason, human reason, and physics are only in my heart, and the heart is the only reality: "The universe is my heart, and my heart is the universe", and I believe that the heart is the reason that is eternal and unchanging: "Thousands of times ago, there were saints who came out of the world, and the same heart and this reason; Thousands of generations later, there will be saints who will have the same heart and reason. "People are of the same mind, and their hearts are of the same mind. Past and present, no exception. Lu Jiuyuan believes that the main method of learning is to "invent the original heart", and there is no need to read more books and seek other things.

Lu Jiuyuan was the most distinctive philosophical thinker and cultural educator in the Southern Song Dynasty of China, and at the time of the completion of Cheng Zhu's science collection, he was the first to discover the potential fragmentation tendency and dogmatic hidden dangers of the internalization of science with a high sense of academic responsibility and profound theoretical insight, and successfully opened up an externalization path from my heart to the universe, creating the necessary academic conditions for the Song and Ming Neo-Confucianism to turn from Zhu Zi to Yangmingxue.

The glory of Lu Jiuyuan's life lies in the establishment of a school and engaged in preaching and teaching activities, and thousands of students have been educated by him. He took "heart is reason" as the core, founded "Xinxue", emphasized "self-mastery", and preached the role of spirit. His doctrine was unique and competed with the science represented by Zhu Xi at that time. In June 1175, Lu Jiuyuan and Zhu Xi met at the Ehu Temple in Shangrao, Jiangxi Province, to discuss the way and attitude of learning. Zhu Xi advocated enlightening inner knowledge through extensive reading and observation of external objects; Lu Jiuyuan believes that we should "first invent people's original intentions and then make them expose", the so-called "heart is reason", and there is no need to put too much effort into reading and reasoning. The two sides wrote poems and debated. Lu accused Zhu of being "fragmented", and Zhu ridiculed Lu for "Zen studies", and the academic opinions of the two schools were disputed. This is what historians call the "Goose Lake Meeting" and the "Goose Lake Debate".

Lu Jiuyuan "advocates that 'the universe is my heart, and my heart is the universe', and advocates the theory that 'the heart is reason'. It is asserted that the principles of heaven, man, and physics are only in my heart. People are of the same mind, and their hearts are of the same mind. Past and present, no exception. "I think that the method of learning is mainly to "invent the original heart", and there is no need to read more books and seek other things. ”

"Chaos into the third place, Northern Song Dynasty physicist Zhou Dunyi, Confucianism 90+"

Zhou Dunyi, also known as Zhou Yuanhao, formerly known as Zhou Dunshi, the word Uncle Mao, nicknamed Yuan Gong, Mr. Lianxi, was a native of Loutianbao, Yingdao, Daozhou, Northern Song Dynasty, and served as the Nankang Military Prison in Jiangnan East Province. The originator of Confucian thought, the author of "Zhou Yuan Gongji", "Ai Lian Shuo", "Tai Ji Tu Shuo" and "Tongshu".

Zhou Dunyi was the founder of Taoism in the Song and Ming dynasties. Under the situation of the confluence of Confucianism, Buddhism and Taoism at that time, Zhou Dunyi did have a "starting point" in terms of the "Wuji" of "Laozi", the "Taiji" of "Yi Chuan", the "Cheng" of "Zhongyong" and the Five Elements Yin and Yang Theory, and provided Taoists after the Song Dynasty with the categories and models of cosmic ontology such as "Wuji" and "Taiji". Ercheng's "expansion" and Zhu Xi's "collection of masterpieces" are, in a certain sense, nothing more than a more perfect and systematic Taoist theory on the basis of Zhou Dunyi's original thoughts.

Of Zhou Dunyi's philosophical works, there is only one extant copy of the "Taiji Tu" adapted from the Taoist catalogue, the "Taiji Tushu" with more than 200 words, and the "Tongshu" with less than 3,000 words; The scope of its involvement includes the ontological problem of "infinite and taiji", the problem of dynamic and static view of "things are incomprehensible, and all things are wonderful", and the ethical problem of "the main static and human pole", and so on. Although he only put forward the theses and theses of Yifeng on these issues, and did not systematically and concretely elaborate them theoretically, his philosophical ideas played an important role in the development of Taoism in the Song and Ming dynasties.

Later generations directly known as Zhou Zi, and his combat effectiveness is definitely numbered.

Bao Hong really doesn't know this, what he knows is purely "Ai Lian Said".

"The fourth general, the famous physicist and philosopher Shao Yong of the Northern Song Dynasty, Confucianism 88"

Shao Yongzi Yaofu, a famous physicist, mathematician, and poet in the Northern Song Dynasty, is known as the five sons of the Northern Song Dynasty together with Zhou Dunyi, Zhang Zai, Cheng Hao, and Cheng Yi.

Few ambitions, like to study hard and travel the world, and realized that "the Tao is in the way", and then studied under Li Zhicai to learn "Hetu", "Luoshu" and Fuxi gossip, learned greatly, and authored "Huangji Jingshi", "Observation of Things Inside and Outside", "Congenital Map", "Fishing Qiao Asks the Right", "Yichuan Kik Collection", "Plum Blossom Poems" and so on. Settled in Luoyang, made a living as a professor, moved to Luoyang Tiangong Temple West Tianjin Qiaonan, and called himself Mr. An Le. When traveling, you must take a small car, which is pulled by one person. Song Renzong Jiayou and Song Shenzong Xining Chu were lifted twice, but they both said that they could not go.

The emergence of the so-called Neo-Confucianism in the Two Song Dynasty marked a new stage of revival in Chinese Confucianism. In the founding stage of science, Shao Yong and Zhou Dunyi, Zhang Zai, Cheng Hao, and Cheng Yi were called the "Five Sons of the Northern Song Dynasty", and the order of "Song History: Taoism I" was Zhou Dunyi, Cheng Hao, Cheng Yi, Zhang Zai, and Shao Yong. Zhu Xi also referred to Shao Yong, Zhou, Zhang, Ercheng and Sima Guang as the "six gentlemen" of Taoism. All of the above-mentioned people are the founders of science, and their doctrines have their own characteristics and schools in the camp of science. However, all of them regard Confucianism as their ancestor, and in order to explore and give full play to the righteousness of the "Six Classics" and "Four Books", they take the revitalization of Confucianism as their vocation.

Compared with the other four sons of the Northern Song Dynasty, Shao Yong has also made remarkable achievements in literature, especially poetry. However, for a long time, due to the influence of the traditional concept of poetics and the prejudice against the concept of science and literature, poets have not paid enough attention to the literary achievements of science poetry represented by Shao Yong's Yichuan Striking Kik Collection.

However, in Yan Yu's "Canglang Poems" in the Southern Song Dynasty, the "Kang Jieti", which focuses on reasoning, is alongside Su Huangwang Chen and other Song poets, fully reflecting its strong individualized color, which is also the first time in the history of literary criticism to confirm the poetic identity of Shao Yong's poetry, which has great cognitive value.

Although the Yichuan Kik Collection is not the correct style of Song poetry, he has effectively participated in the creation of the spirit of Song poetry with his own literary achievements, and has also played an important role in promoting the formation of Song poetry, and should occupy a certain position in the writing of literary history. (To be continued.) )