Chapter 30: Rules: The Love Story of Nuwa and Fuxi
Chapter 30 Rules: The Love Story of Nuwa and Fuxi
The internal organs and bones of a normal mammal account for three-fifths of their body weight, of which the internal organs may account for one-fifth of the weight, and of course, the internal organs also include the weight of body fluids.
In later generations, the meat production rate of better meat pigs and cattle was about 45 percent.
And although offal is also meat, compared with pure meat, most of the offal will not taste acceptable without any seasoning and cooking technology, but these offal have a fatal attraction to carnivores, and they are the best choice for bait.
The strong smell of blood (rancid for individual species) of the offal is as attractive to carnivores as curry is to Ah San, and chili peppers are to Hunan silver.
"Here, cut open the stomach and clean up the internal organs." Wang Xu pointed to his bulging belly and said.
Mo Ren didn't ask much, took the Swiss Army knife and began the unplaning project again.
Mo Ren is a qualified hunter, not only can hunt, but also can unravel the prey, before Wang Xu came, he can rely on the not too sharp bone knife and stone knife to peel off a complete animal skin for the tribesmen to make clothes.
Now there is a sharp weapon in his hand, and he is like a fish in water, although the moose skin is rough and thick, but he can't stand the tricky knife work of Moren, and he cuts the moose's belly in three times and two times.
The internal organs flowed out of the cracks like a landslide, and the scene was unbearable to look at.
"It is rumored that the deer has the spirit of a fairy, and the deer liver is a bright-eyed artifact, so it is wasted?" Wang Li came over to watch with relish, still chewing the barbecue in his mouth.
Wang Xu didn't feel disgusted, but he was disgusted by Wang Li.
The best person he had ever seen in his previous life was a friend from medical school, eating a boxed lunch or something against the corpses of various creatures, it was simply refreshing his three views, but he didn't expect Wang Li's taste to be so heavy at a young age.
"Who said it was going to be wasted, the deer heart can be taken back and eaten, the deer liver is forgotten, it's a bit big, if you like it, cut a piece." Wang Xu covered his mouth and left, and now there was not only the smell of blood in the air, but also other smells mixed in.
"Deer whip." Wang Li's eyes stared straight at somewhere.
"If you are not afraid of the sun and die, I will take it away for you." Wang Xu gave him a blank look.
"It's a pity, such a huge thing." Wang Li lowered his head inexplicably and sighed, "In this wild land, yes is also a useless place for heroes, the women in your clan are too ugly, even one Mo Lian can still look at it." β
"I advise you to think about how to live well." Wang Xu raised his eyebrows slightly and sneered.
"Oh, I see." Wang Li blinked, revealing a lewd smile.
Wang Xu gave him a blank look, and asked the ink wolf who was lying on the stone to bask in the sun to get up and work, dig the previous trap pits a little bigger and deeper, bury bone spurs and wooden thorns, cover them with branches and leaves, make traps, and then let Mo Ren throw all the internal organs and everything into it.
"You're really not a waste at all." Wang Li chuckled and said, "If you're lucky, when we come tomorrow, there should be a harvest below." β
"It's a pity that no mines have been mined here." Wang Xu was a little regretful.
"Don't be insatiable, you can find an iron mine that is your great creation, do you really think that this wild land is full of gold?" Wang Li rolled his eyes.
Wang Xu didn't bother to explain to him how rich the mineral resources of the Northeast are, and after watching the Mo Jia who rushed over, they feasted on another deer leg and asked them to pack up and return home.
The two moose legs, two or three hundred catties, made them all roll their eyes, if Wang Xu hadn't stopped them, they would probably have died here en masse.
For the first time, these soldiers, who had never eaten enough, were able to be so relieved and bold to eat with their bellies open, letting them know for the first time in their lives that people could die if they ate.
Because in their life dictionary, there is no concept of 'eating support'.
Backwardness limits their imagination and is poignant.
When they returned to the tribe, the sun had just set, and all the tribesmen gathered at the entrance of the village, waiting for them like chicks waiting to be fed, their faces full of anxiety.
Because the ink wolf has never come back so late, and this time it is all the young people in the clan who go out, if something really goes wrong, it will be difficult to exterminate the clan.
"Does the Emperor want to take a bath and change clothes?" Mo Lian looked at all the clansmen covered in blood and asked with concern.
"I don't need it yet." Wang Xu shook his head, "There is not much water in the clan, let's keep it for food, and we will leave in two days." β
Mo Lian glanced at Wang Xu meaningfully, and bowed to arrange a barbecue for the clansmen.
"Tu Tan is gone?" Wang Xu found the Tushan lady who was polishing the wheels in the back mountain, and this time there was a petite figure beside her.
"The Great." Tu Shan Niangzi put down the abrasive and was about to salute.
"Get up." Wang Xu waved his hand, checked the wheel, and sighed, "It is worthy of being the descendant of Ou Yezi, and it is a miracle." β
"The Emperor is in love." Tu Shan Niangzi bowed and said, "It's just some superficial polishing skills, the carpentry carriage is not our mastery, if there is enough iron, the bronze carriage will definitely be able to meet the emperor's requirements." β
"The forest road is difficult to walk, I have to revise the drawings, when do you leave, I'll see if there is enough time." Wang Xu asked.
Before Tu Shan's lady could react, the dumb child next to her had already knelt down, and said neither humbly nor arrogantly, "I beg the emperor to forgive my sins and take in our mother and son." β
Wang Xu looked at the dumb child, and then put his eyes on Tushan Niangzi.
Tu Shan Niangzi also hurriedly knelt down, "I beg the emperor to take it in, I was reckless and ignorant before." β
"Decided?" Wang Xu narrowed his eyes, "The road of migration is vast, and the road ahead is unknown. β
"But the war in the Central Plains is certain, and the remnants of our six countries have no other way than to live as slaves and maids, so it is better to follow the emperor to see the unknown Ruohe." The mute voice was clear and beautiful, revealing a resoluteness that did not resemble his petite figure.
Wang Xu looked at this child who was only thirteen or fourteen years old playfully, and became more and more curious in his heart, what kind of education can teach such a calm and intelligent child, but if he asked, it would be very cheap, and chuckled, "You can see it clearly." β
The mute child looked at her mother.
Tu Shan's reddish eyes flashed with hesitation, and finally nodded slightly.
"The ministers know that the emperor has doubts about our identity, my mother's identity is indeed a descendant of Ou Yezi, and my uncle is Mrs. Xu, the secretary of Qi State, and I." The mute voice stopped abruptly, as if he was sorting out his complicated emotions, and it should be a difficult thing for him to say his identity.
"Forget it, I'm not confused about your identity." Wang Xu waved his hand, he didn't want to make it difficult for others, "From today on, you are the clansmen of the Lonely Bamboo Country, sharing life and death, and relying on each other for honor and disgrace." β
The dumb child raised his head and looked at Wang Xu in surprise.
The last rays of the sunset seemed to have crossed a layer of divine light on Wang Xu's body, which was extremely dazzling and majestic.
"Thank you for your kindness! The Tu Shan clan must be the emperor before and after the saddle, the sword mountain and the sea of fire! Tu Shan Niangzi knocked her head heavily on the ground, her voice trembling.
"You really have to be constantly swords, otherwise how can you metallurgize?" Wang Xu chuckled, listening to the whistle from the square, and laughed, "Let's go eat, I hunted a giant deer today, you must not have seen it." β
After thanking Wang Xu again, the dumb child helped her mother to get up.
Wang Xu sat on the stone, looked at a simple 'compass' made of tree branches next to him, and began to think about how the next story of the "Divine Codex" would unfold.
The earliest record of the compass is the "Historical Records of Xia Benji" containing Dayu's water control "left rope, right gauge distance".
In the oracle bone inscription, there are two words, rules, rules and rules, which were called "rules" at that time, that is, today's compass, "Zhou Li, Examination of Gongji, Craftsman" recorded: "Craftsmen build a country, flat ground to hang, put the hammer to hang, and see the scene." For the rule, know the scene of sunrise and the scene of sunrise. The scenery of the day and the night test, the pole star of the night, in order to be the day and night. βγ
Shandong Jiaxiang Wuliang Temple has "Eastern Han Dynasty Fuxi Nuwa brick carving", in which Nuwa rules, Fuxi rules, the rules here are ancient Liang rules, the shape is similar to the glyph of the oracle bone inscription "ηΈ".
The rules are the root of Chinese culture, so this story must be made up a little more finely, at least not to learn from the version of Fuxi Nuwa brother and sister orthopedics, although there is no right or wrong in true love, but inbreeding is indeed a taboo, which has nothing to do with ethics, and is physiologically responsible for future generations.
Moreover, the earliest image of Nuwa is a religious mythological image derived from the Chinese ancestors in order to commemorate the achievements of the matriarchal society to the human race.
Mythology is naturally the product of secondary processing, but the law of human evolution can also be found in mythology, and the way to find it is to find it through archaeology from the words and structures of unearthed cultural relics.
Nuwa, the great god, is undoubtedly the most well-known god, because she is the mother of the human race, and the story of making people from clay is well known to the Chinese people, although the Darwinian theory of evolution appeared, it still does not prevent the Chinese people from paying tribute to this mother and ancestor.
However, what exactly Nuwa symbolizes has been discussed by the academic community, and there are many opinions about Nuwa's identity, but the only thing that everyone agrees on is that Nuwa is a religious image derived from the totem of reproductive worship in human matriarchal society.
So from this point of view, Nuwa is indeed the 'mother of the human race'.
Therefore, Nuwa was canonized as a comprehensive symbol of matriarchal society.
The materialization of Nuwa into a human-headed snake body first appeared in the "Book of Chu Silk", and at the same time, the great god Fuxi, who appeared in history for the first time, wrote Nuwa and Fuxi as brothers and sisters, and they were both human-headed snake bodies.
However, "Chu Silk Book" is a Chu myth, and the Chu gods have been thousands of years away from ancient times, and the patriarchal society has long become the mainstream concept, and the reproductive cult of the patriarchal society is the snake, so when compiling the myth of tracing back to the source, the importance of the patriarchal clan will be magnified.
In the ancient fertility cult, the representative of women should be the 'frog', because in the Chinese Neolithic period, the Yangshao cultural group unearthed a large number of pottery cultural relics related to the 'frog pattern', which shows that the frog pattern was a very important totem at that time, and this period happened to be the era when human beings ended the matriarchal society and initially entered the patriarchal society, and the influence of the matrilineal society was still there.
From an anthropological point of view, frogs are a female reproductive cult for three reasons:
One is that the frog's belly is like a pregnant woman and very prolific, so it has become a symbol of fertility worship.
The second is that the changes in frog song are related to thunderstorms and droughts, and it is believed that it has mysterious power to manipulate the weather.
The third is that the cry of a frog is similar to the cry of a baby, which also aroused some imagination of the ancestors of the brain cave.
This setting was also used in the later mythological writing, for example, the well-known prototype of Chang'e is the golden toad.
It is recorded in the "Classic of Mountains and Seas" that Emperor Jun gave birth to ten golden crow suns with Xihe in Tanggu, and gave birth to twelve bright golden toads with Changxi in Toad Palace.
The golden crow is the totem of the Chu State, and the totem of birds and snakes is the result of male reproductive worship.
The unearthed Eastern Han Dynasty Chang'e moon portrait stone rubbing depicts a goddess with a snake head flying to the moon, and there is a toad in the moon.
Nuwa and Fuxi, naturally, are also an over-integration in human evolution, although it must be accompanied by the contradiction of reform and integration, but in the end, Huaxia still smoothly merged into one.
Therefore, the story of Fuxi and Nuwa should also be made up of harmony and friendship, and it is best to weave it into a matrilineal clan successor and a paternal clan successor.
To educate future generations that true love must also abide by the rules, don't seek death and life for love at every turn, not only is it irresponsible for your own life, but also irresponsible for your relatives.
This story has to be told to Wang Li first, and reshape this guy's somewhat distorted and naΓ―ve outlook on family and life.