In order to protect the rule of the Gelug faction in Tibet, the Fifth Dalai Lama recruited a thug, Gushi Khan, and although this trick was very good, Tibet achieved formal reunification. But there are advantages and disadvantages, that is, the arrival of Gushi Khan attracted another power, the Oirat Mongol Dzungar tribe.

The last years of the Ming Dynasty was an era of heroes, in the Central Plains Li Zicheng Zhang Xianzhong, outside the Guandong Liaodong there was the Manchu Emperor Taiji Dolgon, Tibet had the Heshuo Department of Gushi Khan, Xinjiang generation there was the Dzungar Department of Batur Huntaiji.

Batur Huntaiji was older than Gushi Khan, so before Gushi Khan, Batur Huntaiji had become the leader of the Oirat Mongols. In addition, Batur Huntaiji realized the importance of strengthening unity, maintaining stability, and jointly resisting the enemy, so he organized the leaders of the Oirat Mongols and Khalkha Mongols to unite in Tacheng, adopted the principle of strengthening unity and coordination, and formulated a new legal code, the "Mongolian Oirat Code".

The existence of the law played an important role in consolidating the social order in the pastoral areas, strengthening the unity between the Oirat and Khalkha Mongol tribes, and also prepared the prerequisites for the establishment of the Dzungar Khanate in the future.

After the death of Batur Hunteiji, his son Sangha succeeded him as the new head of the Dzungar tribe, and the monk was also a powerful man, and he realized that if he wanted to strengthen the Dzungar tribe, he had to march into Tibet, because Tibet now belonged to the Hoshut Khanate, and both tribes belonged to the Oirat Mongols, and those Mongol nobles did not have much resistance. At this time, Gushi Khan died, and the huge Hoshute Khanate was divided into seven or eight small tribes, which prepared the conditions for the Dzungar tribe to enter Qinghai.

The monks ascended the throne in 1653 and began to gradually encroach on the Mongol tribes in Qinghai, and by 1662, that is, the eleventh year of the Shenwu of the Central Plains Dynasty, the Dzungar tribe had swallowed all of Qinghai and officially marched into Tibet.

In the past, Gushi Khan advocated the joint governance of Tibet with the Yellow Sect, and now the Dzungar Ministry really wants to establish a secular regime that is divorced from religion, which can cost the Dalai Lama and the Panchen Lama, so this time the Fifth Dalai Lama took advantage of the death of the fourth Panchen Lama and came to the Central Plains Dynasty to report the funeral, and came to the Ming Dynasty to ask for help.

The Fifth Dalai Lama is pouring out of the nest this time, and there are more than 3,000 representatives of the five great Dharma kings, Mongolian nobles from the Heshuo Special Department, and large and small Taiji all over Tibet. This team set out from Lhasa in March of the 11th year of Shenwu and traveled for more than half a year before arriving in Beijing.

Zhu Hongsan was originally going to deal with the increasingly powerful Dzungar Ministry, but the domestic Taiwan has not been resolved, which has always involved Zhu Hongsan's energy, and now the Tibetan allies will naturally welcome him to the door.

As the emperor's representative, the crown prince Zhu Hai personally rushed to the capital 20 miles away to greet the Dalai Lama, and built a new lama temple in Beijing for the fifth Dalai Lama.

The Dalai Lama followed the grand procession into Beijing, where the Ming Emperor renovated the main streets to greet him, and on both sides of the road stood all sorts of Han Chinese, who had not seen the tributaries of the vassal kingdom for a long time, and were now very curious to see Tibetans dressed in strange costumes.

In order to show his importance to the Dalai Lama, Zhu Hongsan did not receive him in the Qianqing Palace, where he lived, but chose the Fengtian Palace, that is, the Taihe Palace, where the state held a celebration, to welcome friends from afar.

After entering the main hall, the Dalai Lama first saluted the emperor of the Ming Dynasty, who was in Tibet

The supreme leader of religion does not have to bow down to secular leaders, but those Mongolian nobles and Taiji who came with him did not have this treatment, and they all had to bow to Zhu Hongsan.

After the salute was completed, the Dalai Lama asked the person to present the gift list, which was read out by the Tibetan speaker of the Ministry of Rites. Tibet is naturally not as rich as the Central Plains, and the gifts given are yak horns, antelope skins, etc., and what Zhu Hongsan likes the most is to present six Tibetan beauties.

Hearing the beautiful Zhu Hongsan, I couldn't help but think of the events of the later life, Zhu Hongsan had nothing to do in the later life and participated in the Rinpoche group with a group of fox friends and dogs, and played weekends and offerings.

Of course, this kind of thing is completely selling dog meat with a sheep's head, and Rinpoche originally came from Beijing, saying that it sounds good to use Buddhism to purify the soul, but in fact, it is a group of rich women with empty hearts who use Tibetan Buddhism to engage in some promiscuity. Zhu Hongsan didn't know at first, and thought it was a practice to talk about the heart, but when he went, he realized that the heart-to-heart talk was a heart-to-heart talk, but it was just a heart-to-heart talk without clothes. Cultivation is also practice, but it is just a double practice for men and women.

Zhu Hongsan participated a few times and didn't go, not because Zhu Hongsan was noble in his heart, but because what was assigned to Zhu Hongsan was a fat woman of more than 180 pounds, and Zhu Hongsan had to be crushed half to death every time he practiced double, and Zhu Hongsan wanted to live for two more years, so he didn't participate.

Now seeing these beauties wearing Tibetan national costumes, Zhu Hongsan can't help but think of the absurd things of the past.

Now that Feng Ziyong is the first assistant, he found out why the emperor didn't speak, and in a blink of an eye, the emperor's eyes were about to be nailed to those beauties. Feng Ziyong felt really embarrassed, stood beside the emperor and coughed in a low voice, and then said, "Your Majesty, it's time to canonize!" ”

Zhu Hongsan reacted after receiving Feng's self-used reminder, and hurriedly said: "Okay, the great lama has worked hard from afar, Xuan!" ”

Next, the eunuch read out the canonization to the Dalai Lama, and Zhu Hongsan canonized the fifth Dalai Lama as "the ordinary Wachi Lama of the Dalai Lama who leads the world to expound the teachings in the Buddha of the Western Heavens", and at the same time built a temple for the Dalai Lama in Chengde, not far from Beijing, for the Dalai Lama to send lamas to Mongolia to preach.

Lamaism has not spread throughout the Mongolian tribes now, but has been spread in Tibet and Qinghai for a generation, and the Manchu Qing and Southern Mongolia still believe in shamanism.

Zhu Hongsan didn't know it before, and he thought that all Mongolians now believe in Lamaism, but when he arrived in Beijing, he learned that only the Mongolian tribes of Tibet and Qinghai believed in Lamaism. Seeing that the Mongolians have not yet believed, Zhu Hongsan is very anxious, religion is a good thing, Buddhism pays attention to cultivating the afterlife, it is no problem to be a serf and a poor ghost in this life, as long as you recite the scriptures well, and cultivate enough merit, you can be a Taiji in the next life.

Zhu Hongsan remembered that before the Tang Dynasty, Tubo was very powerful, and the powerful Tang Dynasty had to send princesses and relatives. But after believing in Lamaism, it has completely changed, look at the present, I can't eat a single meal and still feel that I am living in heaven, it seems that religion kills people!

It is precisely because he knows the castration nature of religion that Zhu Hongsan wants to vigorously advocate that the Mongols believe in Lamaism, but Zhu Hongsan had no contact with those great lamas before, but now that the head of the lama is here, Zhu Hongsan naturally wants to greet him grandly.

As a religious figure, the Dalai Lama naturally hopes that the more people who believe in Lamaism, the better, and it is better that the Han people in the entire Central Plains believe it

Everything that is done, may the Emperor Manjushri of the Great Ming Long Live! ”

Zhu Hongsan smiled and looked at the Dalai Lama, the fifth Dalai Lama is 45 years old this year, of course, the Qinghai-Tibet Plateau is seriously exposed to the sun, his skin is dark and there is a heavy plateau red, he looks much older than Zhu Hongsan, in fact, the Dalai Lama is two years younger than Zhu Hongsan.

"Great Lama, I like you who play religion, all of you are sanctimonious, I heard that you will all double cultivate, I don't know if those beauties have learned?" Zhu Hongsan made up his mind that if the Dalai Lama said that those beauties were his female disciples, then Zhu Hongsan would definitely return them, and Zhu Hongsan didn't want to wear Da Lama's broken shoes.

Feng Ziyong listened to Zhu Hongsan's nonsense, his face was a little unbearable, and he said in a low voice: "Your Majesty, there is a saying that the Lamaism has a saying of the Buddha of Joy, and what is particular about controlling desire is to control desire, which is not the same as what Your Majesty thinks!" ”

The Da Lai Lama nodded when he heard Feng Ziyong say this: "What this adult said is very right, it seems that the adult has also studied my Huangjiao!" Lama Tsongkhapa said, "Adjusting the mind is to make the faith come to the fate", and gradually became accustomed to the Buddha of Joy, seeing more and less strange, and the desire for the Buddha was naturally eliminated. The Buddhist doctrine is that "color is emptiness, emptiness is color, color is not different from emptiness, emptiness is not different from color", and the use of "emptiness and happiness" produces emptiness, so as to achieve the purpose of "controlling desire with desire". ”

Zhu Hongsan pouted in his heart when he heard Da Lai say this, playing with women is playing with women, and he has to find some reason for himself, it seems that these religious liars are all sanctimonious snobs.

Dalai Lai didn't know that he had changed from a living Buddha to a villain in the emperor's heart, and Dalai Lai came to ask for help this time, so he stood up and said: "Your Majesty the Emperor of the Ming Dynasty, since the Hongwu period, I Wusizang surrendered to the Ming Dynasty, and it has been more than 280 years, and now the Junggar Department of Gannan does not respect the Ming Dynasty, and actually forcibly occupies the land of our Wusizang, robbing our slaves and cattle and sheep, so the little monk came to ask His Majesty the Ming Emperor to uphold justice this time!" ”

Zhu Hongsan was overjoyed when he heard Da Lai say this, Lao Tzu is waiting for your words! But Zhu Hongsan is a politician and naturally wants to maximize his interests, so he pretended to be embarrassed and said: "This is not good!" Back then, you also let the Mongols into Tibet, but now you can't figure it out, but you come to beg me Daming, are we stupid when Daming? ”

The Fifth Dalai Lama is also a politician, and he also knows that Zhu Hongsan wants to play the game of rising tides, Dalai Lai continued: "Your Majesty the Emperor, the little monk is also thinking about the Ming Dynasty, if the Dzungar Department occupies Uszang, the next step is to deal with the Ming Dynasty, although Uszang is barren, but occupies the terrain, if the Dzungaria take advantage of the situation and go down, it will be difficult to do!" ”

As soon as Zhu Hongsan heard that the old guy Dalai was playing this game with himself, Zhu Hongsan sneered and said: "Okay, the Dzungar tribe has gone to Uszang, and they are all under the rule of the Great Lama, isn't it good to build a harmonious home between Mongolia and Tibet in this way?" I heard that the Dzungar Great Khan monk has a younger brother Galdan who is very beautiful, and when they occupy Lhasa, it just so happens that the great lama can teach the Kaldan double cultivation method, and Mongolia and Tibet play fart pushing * stocks, it's interesting to think about! Ha ha! ”

Zhu Hongsan's words are upside down, there are Internet languages and Chinese slang in later generations, and the Dalai Lama only understands three or four layers, but Zhu Hongsan is not ready to help The central idea is still understood.

The Dalai Lama knew that this emperor was an old fritter, and when he saw that it was not enough to just rely on his mouth, he had no choice but to give Zhu Hongsan some real benefits.

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