In October of the 11th year of Shenwu, the corruption case in Henan, which lasted for half a year, ended with the suicide of the main culprit Wu Peichang, and only a few officials from top to bottom of Henan Province were implicated, including the envoys and the capital department, and there were not as many officials as the central authorities who were implicated and dismissed.

This time by the Henan case implicated, the Ministry of Finance has become a hard-hit area, the Ministry of Finance from the two elders, including the first assistant Ma Mingyuan, were dismissed, the two waiters were all dismissed, Henan Qing official Shi Lang was imprisoned, several subordinate foreign lang were dismissed and sentenced, anyway, the entire Ministry of Finance was reshuffled.

Colleagues in the Ministry of Finance were unlucky, but Chen Zilong, who was the chief official of the Ministry of Finance, did not have any, but was promoted to the cabinet and replaced the unlucky Wang Yunchang in charge of finance and taxation. The emperor's actions made those middle-level officials in Beijing dumbfounded, and at the same time they asked what the relationship between this Chen Zilong was, obviously Ma Mingyuan was unlucky in the background, why was he the only one who had nothing to do.

What makes these people most curious is that the Donglin Party and the Guangdong Party originally chased and beat the Ma Party, why several cadres of the Ma Party were unlucky, and Chen Zilong was the only one who was fine, and those Donglin Party stirring sticks preferred to let Chen Zilong go as if they didn't see it.

These officials' curiosity about gossip is not inferior to that of the old lady selling vegetables on the street, and after many inquiries, my mother learned that Chen Zilongmenzi, who is not inconspicuous and leaky, is so hard and strong in the background.

Chen Zilong was born in Songjiang Mansion and was one of the main members of the Restoration Society, and was also a student of Donglin tycoon Qian Qianyi. and Chen Zilong went to Wuchang when he was a teenager and met Zhu Hongsan, who was still a bullshit clan at the time, and Zhu Hongsan also affectionately called him Brother Chen. In addition, Chen Zilong organized the righteous army to resist the Qing Dynasty in Taihu Lake, and he was on the right side politically, coupled with the relationship between the emperor, it would be unreasonable if he was not promoted.

There are also good people who find out that Chen Zilong had a leg with Qian Qianyi's little wife Liu Ru when he was young, of course, Chen Zilong knew Liu Ru before Qian Qianyi. However, this does not delay the speculation of the good deeds, what Liu Ru is serving the master and apprentice at the same time, two dragons and one phoenix playing 3p, etc., all kinds of things are like seeing them in person, and they have noses and eyes.

However, the person concerned, Chen Zilong, did not explain anything, and still commuted to and from work on time every day, but the place of work changed from the Ministry of Finance in the Thousand Steps Corridor to the Wenyuan Pavilion in the Imperial City.

Just when Chen Zilong's gossip was spread in Beijing, Zhang Jiayu, another beneficiary of the Henan case, came to the capital.

The holy decree said that Zhang Jiayu should be allowed to report on his work in Beijing, but anyone with a discerning eye knows that Zhang Jiayu is about to be promoted, because his position as political envoy has been replaced, that is, Qian Yiai.

Zhang Jiayu took the whole family to the north after receiving the holy decree, although the north is still in ruins, but after the vigorous clean-up of the local inspection department, the public security is not bad, so Zhang Jiayu rushed to Beijing safely.

Zhang Jiayu entered the outer city of Beijing from You'anmen, and then entered the inner city through Xuanwu Gate. Zhang Jiayu is a high-ranking official of the third grade, according to the law, there is no need to check, Zhang Jiayu saw a long queue in front of him, if he got to the queue, he didn't know when. Zhang Jiayu saw that it was already noon, and he had to go to the cabinet to report in the afternoon, Zhang Jiayu had no choice but to let the family take his name card to the city gate official to try, can he let himself go in first.

After a while, the family returned, followed by a city gate officer in military uniform, the city

When the ambassador saw Zhang Jiayu, he quickly knelt down and saluted.

"Ambassador Xuanwumen meets Master Zhang!"

"Well, get up, why are there so many people blocking the door?"

"My lord, please forgive me, the villain has just received an order from the Qing Officials Division, the host and guest of the Ministry of Rites, saying that the living Buddha of Tubo Dalai Lama has entered Beijing to worship His Majesty, and asked the villain to close the Xuanwu Gate."

Is the Dalai Lama coming? Could it be that something is going on over there in Usz?

Zhang Jiayu nodded and asked, "Okay, when will the Dalai Living Buddha arrive?" ”

"This villain doesn't know, but the order from the Ministry of Rites in the morning, it's already noon, it's estimated to be soon, please wait a moment, wait for the Dalai Living Buddha to be the first to let the adults go first!"

Zhang Jiayu couldn't help it when he heard the ambassador say this, the Da Lai Lama is a local tyrant, and his status is much stronger than himself, Zhang Jiayu nodded and had to wait outside the Xuanwu Gate.

Tibet was called "Tubo" in the Tang and Song dynasties and "Wusizang" in the Yuan and Ming dynasties, and has been an inseparable part of China since ancient times. Since the Yuan Dynasty, the central government has exercised effective jurisdiction over Tibet. After Zhu Yuanzhang defeated the Yuan Dynasty, he also inherited the sovereignty of the Yuan Dynasty over Tibet, and Zhu Yuanzhang sent officials to Tibet with an edict to order all departments to submit to the Ming Dynasty.

The Ming Dynasty successively set up Tao, He, Min, and Xining four guards in the northwest Tibetan areas, and set up "Duoganwei" and "Wusi Tibetan Guards" in some Tibetan areas of present-day Gansu, Qingdao, and Sichuan, as well as Wei and Tibetan areas. In the seventh year of Hongwu, he set up the "Xi'an Xingdu Command Envoy" in Hezhou, and at the same time promoted "Duoganwei" to "Duogan Xingdu Command Envoy", and promoted "Wusi Tibetan Guard" to "Wusi Tibetan Command Envoy".

At the same time, Guan Zhaowu Ji'er and Suo Nanwu Ji'er were appointed as the commanders of Wu Sizang and Duogandu, and they were given silver seals. Later, it was promoted to "Commander of the Mission" to "Commander of the Mission", and there were a number of Command Envoys, 10,000 households, 1000 households, and 100 households. In the eighth year of Hongwu, the "Orisi Military and Civilian Marshal's Mansion" was set up again in the Ali area. The official rank of officials at all levels was uniformly stipulated by the Ming Central Committee, and they were issued with seals and papers, so that they were "Suizhen and Anji", and were directly responsible to the Ming Central Committee.

After the Ming Dynasty determined the administrative system of the Tibetan region's commanders, guards, and guards, it successively appointed Tibetan leaders to serve as the commanders of the capitals and guards. Originally, the Ming Dynasty was to seal Caiba, Yang Zhuo, Zhigong, Jiama and other leaders of the late Yuan Wanhu Mansion as the commander of the Wusizang Xingdu or the commander of the affairs of the capital, and the Naiwu Sect and Sangzhuzi Zong of the Pamu Zhuba retainers were called the village officials. Later, after learning about the situation of the Pazhu regime, the Ming Dynasty began to appoint the main sect of the Pazhu regime as the official of the Wusi Tibetan Xingdu Command Envoy, and further set up the Xingdu Command Envoy in the two largest sects of Neiwu Zong and Renbang Sect. In the Tibetan areas, the Ming Dynasty granted official positions such as commanders, commanders, and envoys, thousands of households, and hundreds of households were allowed to be hereditary, but the succession of important official positions had to be approved by the emperor, and the edicts and seals were renewed.

In addition to setting up guards in Tibetan areas, the Ming Dynasty also took advantage of the far-reaching influence of Tibetan Buddhism in Tibetan areas to vigorously confer on religious leaders and personalities of various sects, implement the Sangha program system, and strengthen the influence of the Ming Dynasty on the vast Tibetan areas through religion. At that time, there were many factions of Tibetan Buddhism in Tibet, and in addition to the Pazhu Kagyu school, which controlled the local government in Tibet, there were still Kagyu schools with influence throughout Sichuan, Kham, and Tibet

The Sakya sect, which is still strong, and the Gelug sect, which came to the top, etc. The core of the Ming Dynasty's policy of governing Tibet is summarized as "building many feudals and building according to customs".

This kind of ethnic policy sounds good, but in fact, the core essence is to use the religious contradictions in Tibetan areas to provoke the masses to fight against the masses, and this is what these Han doctors are best at. However, this policy of the Ming Dynasty was very successful, and when the Ming Dynasty did not send troops to Tibetan areas, it used this policy of "building many feuds and building according to customs" to maintain the rule of the central government of the Ming Dynasty over Tibetan areas for more than 200 years.

However, the rule of the Ming Dynasty over Tibet came to an end with the coming to power of the 5th Dalai Lama, when the Kagyu and Gelug sects of Tibetan Buddhism competed for power, and the 5th Dalai Lai Ngawang Lobsang Gyatso and the 4th Panchen Lobsang Chokyi Gyaltsen in order to protect the interests of the Gelug sect, invited Gushi Khan Tulu Baihu, the leader of the Heshute tribe of Oirat Mongolia, from Qinghai to eliminate the Kagyu sect in one fell swoop and establish the dominance of the Gelug sect in Tibet, which is the later Yellow Sect Tantra.

Gushi Khan is a turning point in the history of the Qinghai-Tibet Plateau, this guy is similar to Genghis Khan, and he is also a heroic hero, and the originally divided Tibet became a unified whole for the first time under the iron hooves of Gushi Khan. If it weren't for the fact that Gushi Khan died too early, there might be nothing to do with the Gar Department, because Gushi Khan was pro-Manchu.

Gushi Khan, with his foresight and political vision, saw that the Ming Dynasty was over, and in the first year of Chongde of the Manchu Qing Dynasty, he decisively sent an embassy to establish contact with the Manchu regime, and was received by Huang Taiji.

In the second year of Shunzhi, Gushi Khan sent his sixth son, Dorzida Lai Baturtaiji, to Beijing to express the willingness of Heshute Mongols to submit to the Shunzhi Emperor.

The little emperor Shunzhi of the Manchu Qing Dynasty also sent a special envoy to Tibet, urging the Fifth Dalai Lama to go to Beijing. Thanks to the efforts of Gushi Khan, the Dalai Lama and the Panchen Lama's representatives went to Beijing and were given special preferential treatment by Emperor Shunzhi. The Manchu Banfu sent gold books and gold seals, and the books and seals were written in Manchu, Han, Mongolian, and Tibetan languages. As a result, the central government of the Qing Dynasty officially confirmed the Dalai Lama's status as a religious leader in the Mongolian and Tibetan regions. This is a major event in the history of the Chinese nation and is of far-reaching significance.

At the same time, the Manchu government sent envoys to Tibet to send a golden book and a golden seal to Gushi Khan, and named him "Obey Wenyi Minhui Gushi Khan", and the golden book and golden seal were written in Chinese, Mongolian, and Manchu languages. and hereditary by his descendants. The Manchu government's canonization of Gushi Khan was actually a formal canonization of the Oirat Mongol nobles establishing power in Tibet. From then on, Gushi Khan, as the "screen assistant" of the Manchu government, ruled the entire Qinghai-Tibet Plateau, realizing his long-cherished wish to gain self-respect through the central dynasty. The Manchu central government indirectly ruled the entire Tibetan region through Gushi Khan, and also successfully realized the unification of the motherland's multi-ethnic family. In this sense, it is worth more than the Golden Book and the Golden Seal itself.

Later, the Dzungar Ministry rebelled, why did the Manchu government make great efforts to suppress it? It is precisely from this that the Manchu Qing thought that they had canonized Gushi Khan, the leader of the Oirat Mongols, then the entire Oirat Mongols were subject states of the Manchus, and if the Dzungar Department of the Oirat Division did not obey discipline, it was a rebellion, so it was natural to suppress the rebellion.

And this time, the fifth Da Lai went to Beijing to worship the new emperor of the Ming Dynasty, which was ostensibly a submission to the central dynasty, but in fact he came to ask for help.

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