After enshrined Liu Tao's clothes and the spiritual seats of the soldiers who had died so far at the Martyrs' Shrine, Guo Bin naturally wanted to make a speech.

"Qin lost its deer, heroes rose up and chased it, and Han Gaozu won the first place, and it has been more than 400 years." Seeing that even the representatives of the various families who came to watch the ceremony were fascinated, Guo Bin was very satisfied and continued: "For more than 400 years, although there are many Wang Mang's generations who have stolen the Nine Treasures, the world is still unified after the chaos. ”

"The Han Dynasty drove the Xiongnu in the north of the desert, and the hundred more in the south of the sky, the pride of the sky and the wolf rushed to the pigs, and the kings of the South Yue hugged their heads and scurried, dying of hundreds of years of peace in the Central Plains. All surnames in the world shouted in unison, and those who came to congratulate the people from all over the world came to congratulate them, with the brilliant cultural rule of the scholars of the past dynasties and the martial arts of the heroic martyrs of the predecessors. The so-called 'Weitian has Han, and there is also light in prison', you and I are both descendants of Yan and Huang, and we are a Chinese family. "Unlike Westerners, Chinese people have always had a tradition of ancestor worship, and they will also listen to the great deeds established by their ancestors. In fact, it's not just these Han Dynasty people, why didn't Guo Bin burst into tears?

Therefore, these words rekindled the atmosphere of the scene, and Guan Yu, Zhang Fei, and Chen Zhizi below were so excited that they burst into tears, and it was Zhao Yun, a very stable person, and Huang Zhong, an older person, who couldn't help but snort and gasp. Among the Wenchen, Xi Zhicai put away the unruly movement, and Xu Shu and Xun Yu were short of breath and clenched their fists tightly. Although the generals are very enthusiastic about making contributions and promoting their prestige in foreign countries, the ministers feel more of the courage and ambition shown in Guo Bin's words.

I only heard Guo Bin's thick and upright voice calm but powerful, echoing in the open space outside the ancestral hall: "There are Xiongnu and Xianbei in northern Xinjiang, and now there are Wuhuan people. Shandong originally had the Dongyi people, the Baiyue people in the south, the Dog Rong people in the west, and the Qiang people in the west. And we and other people from the Central Plains also have one ethnic group, that is, the Han nationality. The so-called rise and fall of the Han people is also the rise and fall of the Chinese nation. When everyone heard this, they nodded their heads.

"The Son of Heaven is the one who protects the Chinese nation with the power of heaven; Those who are scholars and civilians are also those who educate the people with the teachings of saints. However, there are no relatives in heaven, and the world is impermanent. Gou Jian has the misfortune of lying on the salary, and there is the light of the fireflies in the night, how can I be the only one in China? Those who uphold the people and all the people, correct the name of the Chinese nation, and believe in the righteousness of the world will get the way of heaven. ”

"Although I am ugly, I often admire the high righteousness of Zhou Su's Boyi and Shuqi, and I am afraid that the will of the sages will will not appear in the Holy Dynasty. During the Yanxi period, the party affairs rose up and the world was in turmoil. All party affairs began in Ganling and Runan, and became in Li Yuanli (that is, Li Ying) and Zhang Dunpu (that is, Zhang Jian), and the sea was devastated, and for more than 20 years, all the branches were all good people in the world. Take the right and wrong of the world's famous religion as his own responsibility, regardless of the interests of life and death, do not change his integrity, destroy the family to relieve difficulties, stir up turbidity and promote the Qing, tease the head of the snake, and trample the tail of the tiger and wolf. What Liu Gongtao did today did not make the sages specialize in the past. Jade can be broken but can not damage its white, bamboo can be broken but can not destroy its knots, its Liu Gong is called 欤? Therefore, the martyr's shrine is now set up in Yangzhai, and the upper is to admire the legacy of the sages, and the lower is to persuade the younger generations to work hard. ”

In the Eastern Han Dynasty, because the party members have always occupied the commanding heights of moral public opinion, the disaster of the party has always been questioned by the people of the world. However, human beings always tend to seek advantages and avoid disadvantages, and in the later period of the party's troubles, there were many villains who sold their fame and reputation in the name of seclusion. Sima Guang commented on them in "Zizhi Tongjian" as "decorating the false to invite reputation, and fishing for strange to surprise the vulgar". Therefore, it has to be said that the two party bans broke the backbone of many Eastern Han scholars, and the decadent atmosphere of the separation of "name" and "festival" is now gradually revealed.

Therefore, Guo Bin's behavior at this time is not only for the construction of spiritual civilization in Yingchuan County, so that everyone can have a common goal to fight for, but also to take the opportunity to integrate the political forces of the entire Yingchuan County and strive to expand their own strength, so that Yingchuan can gain the weight of survival in the coming troubled times, and naturally there is also a vision to reinvigorate the spirit of Shilin. Of course, in the long run, only by stimulating national consciousness and making all people in the world have the consciousness, pride and sense of responsibility of being a Chinese nation can we gain a firm foothold in the coming chaos and even completely strangle this possibility in the cradle.

Although China formed a huge unified empire as early as the third century B.C., and in a sense formed a nation with a vague concept, it was not the same as the nation-state in the modern sense. The biggest difference is that the people are loyal to each other.

In the modern sense of the nation-state, the object of allegiance of members is to "compatriots" who share a common sense of identity, and the institutions they form together, and the source of their identity can be traditional history, culture, language, or new forms of government. The immature nation-state formed in China 2,000 years ago, which was still in its infancy, was loyal to the monarch, that is, the so-called loyal monarch, and even the "love for the people" advocated by the advanced thinkers was based on loyalty to the monarch.

Mencius's so-called people, nobles and kings are light, and it has to be said that there are already signs of establishing a nation-state, but due to the limitations of the times, his successors have to be influenced by the idea of loyalty to the monarch. Dong Zhongshu put forward the idea of heaven and man induction, so he had to use the obscurant and superstitious rhetoric that "heaven can intervene in personnel, predict disasters, and human behavior can also sense heaven", and at the same time consolidate the position of the Son of Heaven through heaven, but also limit the unlimited power of the Son of Heaven through heaven. Therefore, although Dong Zhongshu's idea of heaven and man induction provided a basis for the theory of the unification of the country and the monopoly of power by the Son of Heaven, to a certain extent, it limited the supreme power of the Son of Heaven and opened an opening for ordinary people to restrict the power of the monarch.

It can be said that Dong Zhongshu's theory of "buy one get one free" not only provided strong and powerful support for the Han Wu Emperor to improve national cohesion, go all out to carry out foreign wars, and eliminate the Xiongnu outside the country; Since then, Confucianism has become a prominent science in the Han Dynasty, and it has provided a theoretical basis for the struggle of the scholars of the Eastern Han Dynasty against the dictatorship of foreign relatives and eunuchs.

In the scourge of the party's rebellion, the scholar class roughly represented the conscience of society and was a vigorous and positive force. Guo Bin's plan is to use and support this positive force so that it will not lose its dignity in the disaster of the party as it did in history, and finally be completely destroyed in the chaos of China. Therefore, Guo Bin's practice of establishing an ancestral hall to worship Liu Tao today is not only based on the utilitarian considerations of the environment at that time, but also in line with the long-term goal of preserving the backbone of the nation, which is a necessary measure for him to establish a nation-state in a more precise sense step by step in the Han Dynasty.

After Guo Bin said this, there was silence below, and after a while, there was a tsunami-like applause. Even with the uninhibited uninhibited nature of Xi Zhicai and Sima Hui's indifference and quietness, although his face has not changed color, the hands in his sleeves are trembling with excitement, and he thinks he understands.

In these words, he kept boasting about the great achievements of the Han Dynasty, and he wanted to spare his life for the sake of the Chinese nation, but what he said was all party members, and he did not say a word of loyalty. As for the root cause of the party's ban, the vast majority of people in Shilin only have a general view, and many people even devote themselves to it for the sake of a good reputation. However, this appearance can't deceive top strategists like Sima Hui, Xi Zhicai, Xun Yu, and Xu Shu.

These people have been following Guo Bin for a long time, especially Xi Zhicai, who has the closest relationship with Guo Bin and is the first strategist to follow Guo Bin. The general civil and military generals follow the lord, they want to give advice to people and do their best, but Guo Bin is good, in the big things, it is called a person who can make up his mind, and his subordinates will basically not have a big difference in work as long as they follow the big path he delineated. Even with the talents of Xi Zhicai, Xun Yu, and Xu Shu, they have to admit that since following Guo Bin, they have not only learned a lot of new things, but also have a much higher vision and pattern of looking at the world.

Guo Bin doesn't seem to care about those bends in the officialdom at all, but the more he rampages so dignifiedly, the more no one dares to play tricks and stumble on him.

Thinking about it carefully, Guo Bin has never used any risky tricks, even if it sometimes seems to be dangerous, but he does it after the calculation is made. In the Battle of Changshe, Guo Bin led 600 cavalry to attack the company camp of the 200,000 Yellow Turban Army, destroying the combat will of the main force of the Yellow Turbans on the South Road. This sounds like a dangerous and dangerous battle, but Guo Bin calculated that the scale of the Yellow Turban Army is too large, the communication between the various departments is not smooth, the military orders are not clear, and the military quality is uneven, so it is difficult to organize effective resistance.

Speaking of the battle of Guangzong, the reason why Guo Bin dared to enter the enemy camp alone was that he had calculated that these elites of the Yellow Turban Army had long been cornered, and surrendering the official army was their only way out, and Chu Yan knew his relationship with Zhang Jiao, so Guo Bin was the most suitable person to go to surrender among the officers and soldiers. Besides, with his and Zhang Fei's kung fu, if there is really an accident, he can get out. Not to mention the small Guangzong City, even the capital city can come and go freely, not to mention that there were still many disciples of Guan Fenglong among the people in the city at that time.

If you want to say that Guo Bin made a plan, I am afraid that there was only the time when he ambushed Xianbei Dadan Yu and Lian outside the Saiwai. The difference in strength between the two sides is too great, and if it is not a clever strategy, I am afraid that it will be difficult to win so neatly. Although Guo Bin is not very old, he is cautious enough on the battlefield, and there is only one principle of war that he firmly believes, that is, to win more with less. Even if the overall force is less than the enemy, it is necessary to tear the enemy's formation in the movement, in order to win in one fell swoop when an overwhelming local advantage is formed.

It is precisely because of Guo Bin's strategic and tactical thinking that his Wenchen strategists have also been affected, and everything must stand on a high place, and after finding out the ins and outs of the whole thing, with a high-level understanding, making a decision will greatly improve the probability of victory.

Obviously, now that Guo Bin's words meant, Xi Zhicai and others also understand it.

This chapter is asking for Qianyang's old life, and the ancient text is really not something that this little ink in Qianyang's stomach can control. If you laugh at the Fang family, you will laugh at the Fang family, and it will be regarded as throwing bricks and attracting jade.

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