This system of Jiangnan Chenxue is quite contradictory in the eyes of later generations, because on the one hand, Jiangnan Chenxue is indeed built on the basis of Chenxue established by Chen Zhi at the beginning, and many key points can even be found in the imperial examination Chenxue.

But the really weird thing is that compared with the Jiangnan Chen Xue and the Northern Chen Xue, it is obviously the same sentence, but it can have completely different interpretations, and it is often very different from the original meaning.

The most amazing thing is that there is even an explanation of that sentence, which itself is used to refute that sentence, and future generations cannot help but be amazed when they look at it.

However, to sum up, it is not without roots, and after careful investigation, it can actually be seen that those explanatory sentences are more in the mouth of the famous masters of the Jiangzuo Shi clan, but through Zhang Guan Li Dai, a layer of Chen Xue's skin is packaged, and the intention is to promote.

This kind of practice is actually a kind of helplessness, because as Chen Zhi became more and more powerful, the foundation of the imperial examination was slowly laid, the vested interest class appeared and grew, and the rules of the world slowly changed.

However, the Jiangnan Shi clan prides itself on being Zhengshuo and is unwilling to be compared in this regard, so they slowly develop this deformed Chen Xue.

In contrast, the remaining three Chen Xue are much more honest.

One of them is the most special, it was born from Buddhism, and it is considered to be the survival of Buddhism.

The reason for this is actually the volume of "Buddha's Treatise" in the courtyard canon.

Chen's volume of Buddhism, discussing the history of Buddhism, clearly lists many of the propositions of Buddhism, and what is even worse is that at the time of the birth of this volume, in fact, the translation of Buddhist scriptures in Middle-earth was still in progress, and many contents have not been handed down.

So at that time, because of this book, although there were cracks in Buddhism, in the end, it still relied on the prestige of several senior monks, and it could barely be suppressed, and it could be kneaded together.

It's just that later, as people learned more about the place where the Buddhist scriptures were circulated, and more and more Buddhist scriptures were translated, the surprise became more and more obvious.

Not only are the imported Buddhist scriptures surprising, but even the understanding of the Buddhist scriptures by the people of China has gradually deviated, each with its own weight, and the gradual appearance of several sects is the most direct consequence.

As a result, this directly contributed to the decline of Buddhism in the south - not that there were fewer people who believed in Buddhism, but that there were more Buddhism that could be believed, so that the political forces were divided, and not only could not be twisted together, but even excluded each other.

And it is a fatal blow that is the many details and history written in the volume of Chen Zhi's "Treatise on Buddhism", which have been confirmed little by little, and in the end, invisibly, Chen Zhi, the great enemy of Buddhism and the hero of one side, has been given the right to interpret Buddhist scriptures and Buddhism, so that many ordinary scholars, and even famous people in Jiangnan, when they get a Buddhist scripture, the first thing is not to consult the master, but to open Chen Zhi's basic Buddhist commentary, compare them one by one, and finally determine the value.

This change of interpretation can be said to be very fatal, so that Buddhism has lost a large part of its influence, and the greater influence is still some subsequent events, which is a later story, not for the time being.

However, in the end, in order to be able to pass it on, the Buddhism had to take the sentences of Chen's learning to decorate the façade, and in the later stage, every time there was any new research in Chenxue, their Buddhism would learn from it for the first time and use it to translate the words of the Buddhist scriptures, which can be described as exquisite.

In addition to this special family, the remaining two branches of Chen Xue, at this time, are relatively ordinary, but they are circulated among the people, among which the one that circulates in the north is mainly in Jizhou, Yanzhou, Xuzhou, Qingzhou, and Sizhou.

Because these places did not have a large-scale imperial examination organized by the government, and they did not have the opportunity to use it practically, so it became a pure academic study, and slowly gathered towards Heluo, and the influence was not great, and the reason why it was summarized by later generations and ranked with several other branches was because this branch had a huge influence on this faction in later generations.

There are also one in Guanzhong and Shudi.

Many times, these two branches are even classified as one, but compared with the scattered branches of the North, this Guanzhong and Shu are less affected by the outside world because they are relatively closed, in fact, they are more low-key, and they gradually rose up in the era of Hengqu and Sansu.

That's the end of that later.

However, in a few years, several major Chen schools slowly filled all over the country, gradually developed and expanded, and each led the moral article, and the disputes in the north were also clearly distinguished.

In the fourth year of Chengjing, that is, in the seventh year of Jianjia, in 320 AD, Shi Le died, Shi Hu entered Yecheng, slaughtered Shi Le's heirs, and established himself as the king of Zhao, and then issued a new set of laws, requiring all the Han people in the territory to shave their hair and change clothes, otherwise they must be arrested, and the children of the family are no exception!

Suddenly, one stone stirred up a thousand waves, which could be said to have a great impact, quickly stirred up riots, and gradually spread to the entire territory of Zhao State, many people privately said that Shi Hu was dizzy.

But there are also those who understand.

"After several years of civil war, although the land in the south of Zhao State has lost a lot, Shi Hu has used this to train a strong army, holding heavy troops, and he is also using this to deter dissent people in the territory."

Tong Hai reported in front of Dunn that now this spy leader has replaced Su Liao as the largest observer of underground order in the entire Xuanjia Army.

"But this person left Nie Daoren behind, obviously he still has the intention of using the power of Buddhism, it seems that the Buddhist family is afraid that he has already taken refuge in Shi Hu!"

After speaking, he waited for the overlord of the northern land, Chen Zhi, who looked very elegant, to give instructions.

Chen Zhi smiled faintly and said, "The Buddha Gate has voted for the new master, otherwise Yecheng would not have been broken so quickly." ”

"In that case, do you still want to watch it?" Tong Hai asked, but he already had an answer in his heart, so he said, "That Shihu is also a small force now, and if he stays, he can resist Wang Dun in the south, and although he has an unstable foothold, his soldiers and horses are ......."

"It's gone." Chen Zhi stood up and said very simply, "This stone tiger can be destroyed." ”

Tong Hai couldn't help but be stunned, in his opinion, Youzhou has been buried in his head for so many years, and he has a reason to continue, so he can't help but ask for advice, looking forward to Chen Zhi's analysis.

But Chen Zhi just glanced at him and said: "I don't like the word shaving and easy to wear, so I don't want this to happen, and I don't want future people to think that they can follow suit. ”