Hui Shi's death touched Zhuangzi greatly. Bayi ???? Chinese (1) ??.

He is only one year younger than Hui Shi, and according to the general life expectancy of the Great Zhou Dynasty, he has also reached the age of "death".

In the Great Zhou period, in the current period, it would be good for the average man to live to be forty or fifty years old. Those who live to sixty are already very few. Even fewer live to be seventy years old. Even fewer will live to be over 80 years old.

Because of the war, most men were not able-bodied, and most were disabled. So! Their lifespan is even more limited.

As a real human body, he is immortal. But? He also had to "die". Because! When you reach the limit of your lifespan, you have to die. Otherwise? The world will treat you like a monster.

Furthermore! What does it mean for you to be "alive"?

As a Taoist, life is just a process of life, and it is to experience the life of being born as a human being. As long as the average person lives to be seventy or eighty years old, he will have a complete life. Furthermore! When ordinary people live to be seventy or eighty years old, most people can't take care of themselves, so what do you mean by living? You're not here to live, but! In tossing, tormenting your offspring.

In this troubled world, everyone is struggling to live, don't you feel cruel if you let people serve you?

As a true Taoist, when you can't take care of yourself, when your children and descendants are running around for life and can't eat enough, you can choose to die, so as to reduce the burden on your children and grandchildren. As an elder, as a Taoist, it is inevitable to make such a choice.

Because! Your life has come to an end, you can't contribute to future generations, your previous contributions to your children and grandchildren have been asked back by you in disguise, you say that you are still alive, you are not cruel or revenge on your children and grandchildren? You are not only cruel, but also cruel to your children and grandchildren.

Taoism emphasizes that people must live to the end of their natural age before they can die naturally, and it is wrong to choose to die on their own initiative. But! You can't take care of yourself anymore, and if no one takes care of you, you're not going to die? Isn't it? So! When you can't take care of yourself, you can choose to die.

Of course! If your children are living well and have the time and energy to take care of you, although you can't take care of yourself, it is not painful to live, and you can choose to continue to live.

It cannot be generalized, and it cannot be understood in an extreme way.

For example! Although you can't take care of yourself anymore, but you have a complete IQ, and you are the spiritual leader of your children and grandchildren, and your children and grandchildren want good advice and spiritual comfort from you, you can't die.

If you are living in pain and suffering, why not choose euthanasia? Children and grandchildren make you miserable to live, for what fame. In fact! That's cruelty too!

To say that it is humane is to lie to people. In fact! It is they who are for the reputation of "filial piety".

In other words, although he Zhuangzi is a real human body, he is also going to "die", disappear from the world, enter the heart realm, and the world will no longer be his dwelling place.

So! He had to complete his cultivation before he left the human world. And also! Fulfill his wish.

His wish is to find his son Yang Yan, who was born and raised with Yang Qing'er, and Shengen, who was born and raised with Rong'er.

The offspring born and raised with Bai Xue doesn't need him to worry about it, Bai Xue and Bai Gui's predecessors are more worried about their offspring than you. Because of their special identity, the Bai family has become a mysterious family and does not have contact with people from the outside world.

And also! During the period of serving his master Yang Zhu in seclusion, he didn't need to worry about the nineteen children born and raised by the god of the village. The wise man in the ancient village has already migrated to the place. The possible reason is that they are unwilling to be found back by people who used to be village gods, which affects their traditional life.

They belong to the mountains, and it is their way of survival to live in seclusion in the mountains, to keep in touch with the outside world, and not to let people from the outside world contact them.

They know the affairs of the Great Zhou and even the world, and keep in touch with the outside civilization. But! But they were not found by outsiders. In this way, they live freely and will never be abandoned by the times and reduced to a primitive tribe. People from the outside world will never be able to find them and harass them.

There are many times when Zhuangzi thinks that the ancestors of Guzhai are very remarkable! This way of life is very correct. Such! They can avoid outside wars forever.

Hui Shi died, and Zhuangzi lost an opponent for debate. With Benevolence, they often play and debate together. Through the debate with Hui Shi, Zhuangzi spoke and used words much more rigorously. Otherwise? Hui Shi seized on your mistakes, pestered you, and debated with you.

At first, Zhuangzi didn't like to debate with Hui Shi very much, and thought Hui Shi was very annoying. No! Sometimes I feel disgusting. But! After debating with Hui Shi, he realized his shortcomings in many aspects.

Hui Shi is an expert in finding mistakes, where you make a mistake, people will immediately correct you. Although he hated it, for Zhuangzi, he felt that after having this nasty ghost, he could improve his theoretical system even more.

In front of Hui Shi, you can't be sloppy. If there is a loophole in your theory, and you can't justify it, you will make a fool of yourself in front of him.

So! Hui Shi died, and Zhuangzi felt that it was a big loss for him, not one less nasty ghost.

Before Hui Shi, Zhuangzi also often met people who made things difficult for him. But! He can handle it all. Only! Every time he debated with Hui Shi, he was first stumped by Hui Shi, and then he turned defeat into victory.

Why?

It shows that Hui Shi is not casually said, and it is not purely to "dogma" with others. But! He's talented. He gets to the point and picks out where you're wrong.

In Zhuangzi's life, there was another person who was also worthy of his attention.

This person is none other than his sister-in-law!

Although Mrs. Sister-in-law is a woman, her thinking and logical ability is no worse than Hui Shi. Even! Over Hui Shi. It's just that! She is a disciple of Zhuangzi, and she respects Zhuangzi. There were many times when she would not directly embarrass the master, but would ask Zhuangzi with the attitude of asking for advice. Sometimes! Zhuangzi couldn't answer, but she thought it out first. But! She didn't laugh at Master, but! I spoke my thoughts with great respect and asked Master if this was the case.

Today's sister-in-law is old and in poor health, and she relies entirely on Zhang Shan to serve her.

Seeing that Hui Shi was dead, Zhuangzi couldn't bear to leave. He was very worried, and when he came back from the Chu State, his sister-in-law went to the heart realm.

Mrs. Sister-in-law is older than Zhuangzi and Zhang Shandu, and in order to learn Taoism, she was abandoned by the mayor of Qiyuan. In order to learn the Tao, she resolutely gave up her privileged life and followed Zhang Shan to the Mojia branch altar.

In fact! If it is just to live, Mrs. Sister-in-law can live in the house of the mayor of Qiyuan Town.

Zhang Shan is also very old, Zhuangzi doubts? If my sister-in-law dies, I'm afraid Zhang Shan won't live long?

It's true! When he comes back from the Chu State, he may not be able to see these two people.

Although he is a real human body, he can come back in a single thought. But he wants to focus all his energy on the real human body, to find his son, and fulfill his wish. So! With his current cultivation, he couldn't take care of much.

(End of chapter)