In the old society, the Japanese monks were very powerful, and the monks and soldiers had tens of thousands of people, when Oda Nobunaga confiscated the property of the monks' temple, the monks and soldiers began to fight with Oda Nobunaga, Oda Nobunaga did not do two endlessly, burned Mt. Hiei, and was praised by the monks as the sixth day demon king. Pen, fun, pavilion www. biquge。 info

After the Japanese reform team cleaned up the daimyo in various places, it naturally attacked the monks who still controlled the monks and a lot of land. Of course, the means were much milder than Oda Nobunaga.

The first is to carry out the reform of the degree system, and in the past, monks with or without degree had to re-assess, and only after passing the assessment can they be issued. Moreover, the examination is extremely strict, and if the Jianzhen monk is alive, he can get about eighty points. Fortunately, it is now a 60-point pass.

Those who fail the exam don't have any good fruits to eat for the next free retest, but a forced return of water.

This is already Song Haiping and Lin Haiyang to save some face for the ancestors of Jianzhen, the society in the 22nd century is more enlightened to religion, take Buddhism as an example, the Buddha himself said: believe in Buddhism, don't believe me.

As soon as the temple is established and the Buddha statue is carved, this is actually a cult. The original purpose of the cult was to cheat money, and when the money was too much, it had to find a way to protect its property, and so the monks and soldiers appeared--so the warrior monks of the Shaolin Temple could be completely characterized as cult thugs.

As the saying goes, with a sharp weapon in hand, the murderous intent arises. Once the wind and clouds change color and the world is in chaos, who dares to guarantee that these people will not be mindful? From the Sui and Tang dynasties to the Republic of China, the government army had a record of fighting against the Shaolin Temple at the time of the founding of each dynasty, which is not just a coincidence, right?

As for the temples, the shogunate managed them on their behalf, and then they were paid monthly according to the number of temples - that is, even monks were raised in Japan under the planned economic system.

In the history of Japan, it is not uncommon for monks to raise troops to rebel, and this sign must be extinguished.

In addition to Buddhism, Japan also has its own Shintoism. The Japanese believe that all things have animism, and the gods enshrined in various shrines are different, and the fox has become the god Inari who blesses the harvest in Japan, and it is about the fact that there were no cats in Japan before, and the main force of eating mice became foxes.

Such shrines are passed down from generation to generation, and they collect some incense money to get by. It's just because there are too many, so it can't be developed, your Inari God, my Turtle God, his land god, how can this cooperate. It's also a Japanese specialty.

Such shrines are too weak, and in recent years, it seems that there will be no new shrines, but more and more dilapidated shrines that no one worships. The policy of the new Japanese government is to neither crack down nor support such local shrines, and if the shrine manager has difficulties in life, he can apply for a relief.

This can vary from person to person and from place to place, and can range from 10 acres of self-cultivated land to a piece of money and grain, after all, shrines are built on the hills, and sometimes there is no arable land nearby.

The Anglo-French coalition army was defeated by sea and land, and Song Haiping was temporarily tired of life in the capital, and in terms of food, Tokyo is indeed not comparable, but in terms of hygiene, the capital is worse.

At this time, there is a widely spread Qingxin powder prescription in the capital: Renzhong Huang, Renzhong Bai, Niu Pu, Ma Bo, and Hearth Soil, each of which is divided into equal parts, and the rootless water is mixed evenly, dried in the sun, and the wheel is crushed into fine powder, and the northwest wind is sent into the nose to take it, so that the heart of fame and fortune is naturally eliminated.

You can see the condition of the streets, and when you go out, you are covered in mud on sunny days and rainy days - and the composition of dirt and mud on the streets is very suspicious. Therefore, it is not surprising that people with a little status go out in a sedan car.

However, the goose has left a name for the phonograph. Song Haiping has lived in this capital for three years, so he is naturally reluctant to leave quietly. Before leaving, Song Haiping finally decided to leave some valuable spiritual wealth to future generations.

happened to partner Yu Deqian is a cross talk artist of both virtue and art in Japan, and the day before leaving, Song Haiping and Yu Deqian wore robes and came to the flyover to perform.

At this time, cross talk has been greatly developed, and the representative figure is the poor Zhu Shaowen, who is known as one of the originators of cross talk, and created the famous cross talk segment "Character Phase", "Three Myopia", "Big Bodyguard", Taiping lyrics are still circulating today. There are poems: Bai Sha is a career in words, and he wants to ask for money and money; The disciples are even more poor and have a foundation, and the reputation of the master and apprentice is also boastful.

Cross talk, the most important thing is to be adaptable, I am not afraid that I am a master who can ask one answer and answer ten, and the answer is like a stream.

The two of them stood on the side of the road, and before Song Haiping could say anything, a horse-drawn cart drove by quickly, and people on the road avoided it, and the horseshoe wheels splashed the mud caused by the rain last night.

Song Haiping was not angry, but stretched out his thumb to the passing carriage and praised loudly: "What a filial son!" ”

Yu Deqian: "Oh, you know. ”

Song Haiping: "I don't know, guess." ”

Yu Deqian: "Then how did you guess that this is a filial son?" ”

Song Haiping: "It's not easy, I rule the world with benevolence and filial piety in the Qing Dynasty, right?" ”

Yu Deqian: "That's right. ”

Song Haiping: "What's the most urgent thing about that person?" ”

Yu Deqian: "There are more urgent things. ”

Song Haiping: "I think the most urgent thing is that my father died at home, and my filial son heard the news and went back to mourn." You say it's not in a hurry! ”

Yu Deqian: "Of course it's urgent!" ”

Song Haiping: "Isn't it the most urgent!" ”

Yu Deqian: "It should be!" ”

Song Haiping: "So I said, the one who went over just now, the big filial son!" ”

Yu Deqian: "It's not easy for you to live to this day, so you didn't let people die?" ”

Song Haiping: "Don't look at my big head and thick neck, in fact, I am also from a practicing family, I have studied martial arts from famous teachers, and I have kung fu, you can say that the city wall is high, I will go up as soon as I raise my legs, and if you want to beat me, you have to be able to catch up with me." ”

Yu Deqian: "Oh, which senior master is your master?" ”

Song Haiping: "The name can't be said, the master is flying on the grass." For his old man, there is no wall in this world that cannot be climbed over, and there is no lock that cannot be picked. ”

Yu Deqian: "This is all a bandit, and it must not be a good person, so what about your bandit?" ”

Song Haiping: "Flower thief." ”

Yu Deqian: "Sure enough, they are masters and apprentices, one steals money and the other steals sex." ”

Song Haiping: "Our industry also has rules and regulations, thieves and ways, robbing the rich and helping the poor, not stealing the poor or stealing good people." ”

Yu Deqian: "Who stole it?" ”

Song Haiping: "Corrupt officials, profiteers and bullies!" But, there are also people in our industry who don't follow the rules! ”

Yu Deqian: "How do you know?" ”

Song Haiping: "It was stolen from our master and apprentice." ”

Yu Deqian: "If you steal from your master and apprentice, you don't pay attention to the rules, so are you poor or good?" ”

Song Haiping: "Both." You think, who is rich to do this? ”

Yu Deqian: "Yes. ”

Song Haiping: "You see, our purpose is to rob the rich and help the poor, and all we steal are given to the poor, aren't we good people?" ”

Yu Deqian: "Wait, I think of a question, the poor you are helping can't be yourself, right?" ”

Song Haiping: "Do you still need to ask?" Of course, it's ourselves, and we don't know other poor people. ”

Yu Deqian: "This rule is in vain. ”

Song Haiping: "Let's just say that that night, a thief opened the door and came in. At that time, I hadn't woken up yet, my master had a deep kung fu, and he woke up at once, but he knew that there was nothing in the house, so he asked him to find it himself.

The thief touched around the house, hey, and finally touched him, and there were more than 20 catties of rice in the rice jar under the bed. However, the rice jar was too heavy, dozens of catties, half buried in the ground, and he couldn't move it. So he came up with a way, took off his clothes, spread them on the ground, scooped out the rice and poured it on the clothes, and finally packed the clothes and took the rice away. ”

Yu Deqian: "This is a good method. ”

Song Haiping: "My master waited for him to take off his clothes and spread them on the ground, and when he scooped up the rice, he stretched out his hand and grabbed the clothes into the quilt." ”

Yu Deqian: "This is bad enough. ”

Song Haiping: "When the thief finished scooping up the rice and looked for the corner of the clothes, he couldn't find it." The more the thief couldn't find it, the more anxious he became, and at last he began to finish and asked, 'Where is this clothes?' What about this dress? ’。 ”

Yu Deqian: "Okay! ”

Song Haiping: "At this time, I woke up when I heard the voice, and quickly called the master, 'Master, someone is talking, there is a thief in the house.'" My master said, 'No thief, go to sleep!' The thief stopped and interjected: 'There is a thief, but where is my clothes?' ’。 ”