"As the destroyer suffers," this is serious.

A person who has been completely destroyed, his body is cremated after death, do you think he can be reincarnated?

Yes.

All the Buddhas and Bodhisattvas are all people who come back to the Three Realms, and they can't get into Nirvana with grief, and they can't live in the three beings.

Their return is like the body of the extinction, and they need to come to the world again, anytime and anywhere in the dreamscape.

"Like a smokeless fire", this is the final conclusion, there are smokeless fires, and thunder and lightning are smokeless.

"The Bodhisattva audience is born like this." The bodhisattva looks at all sentient beings, and even at himself in the world, and everything is like a dream.

This includes illusion, emptiness, and medhyamaka, and only after attaining emptiness can we obtain the concept of vacuum, that is, the concept of emptiness and existence.

Now the central question of the Vimala Sutra comes from now on, it is Manjushri Bodhisattva who talks to the Vimala monks and asks about the compassion and joy of the Buddhist center.

The original text of the scripture talks most about compassion, and there is no much talk about sorrow and joy.

Here's a big question.

"As Sudra Huan sees in his body", Sudra Huan is the first fruit arhat, Situ contains two fruits, ana contains three fruits, and arhat four fruits.

After the first fruit arhat certificate arrived, greed, hatred, ignorance, and suspicion became thin and light.

But if greed, hatred, ignorance, and suspicion fade away, can it prove fruit?

Attainment is not kung fu, not cultivation, but prajna.

Greed, hatred, ignorance, suspicion, and so on are Hinayana thoughts.

Even if you are greedy and ignorant (slow suspicion is not counted), you may not be able to prove the results.

When we look at the ancients or today, many monks have reached this state of cultivation, and there is no greed or hatred.

Even now, there are very few people in the class who are greedy and angry, but you are only in this hour.

Don't think that my words are a joke, even if you can keep it for a minute, it's already great, that's merit.

But this is not a proof of fruition, you don't see the ground, you don't go to the confusion.

What is confusion?

The concepts of seeing the body, seeing the side, seeing the wrong view, seeing the view, and taking the forbidden view are the most difficult to get rid of.

Although you don't have greed, hatred, and ignorance in your heart, you can't get rid of these ideas when you see them, that is, if you can't stop contemplating, you won't be able to attain results.

Therefore, Sudra Huan was able to attain the fruition, no matter whether he cultivated the view of white bones, impure view, or chanted Buddha, his greed and hatred had already fallen down (not broken) and broken his body view.

Therefore, I advise you to quickly cultivate the White Bone Concept, and when you see the vacuum, you can prove the Sudra Fruit, which is positive.

The Vimala Sutra uses the opposite side to tell us the positive news, and he says, "As Sudra sees it."

Attaining sudra should be absolutely uninvisible, right?

So he's telling you to get rid of the body.

"If Anaham enters the womb", Anahan is a three-fruit arhat who does not return the fruit, and he would not have come to this realm of desire to enter the womb.

But does the Sanguo Arhat still have a body?

Yes, in the color realm heaven, it is not viviparity, in Mahayana it is incarnation, in Hinayana it is out of segmented birth and death, and in the slightest change of birth and death, there is no complete birth and death.

Don't think that life and death are not in the womb, this is only for the realm of desire.

If ordinary practice wants to stop coming to this world, one must attain the realm of the Three Fruits and the Three Meditation Heavens.

When the meditation is reached, greed, hatred, ignorance and suspicion can be subdued, but if you don't see the ground thoroughly, you still can't do it.

Seeing is the most important thing, so I always ask you to pay attention to the Three Realms Heavenly Beings, the Eighty-Eight Envoys.

Combining teachings and practices is the way to revitalize Buddhism in the 21st century.

The Vimala Sutra still uses the negative side to set off the positive truth: only when you reach the fruit of Anaham, can you no longer come to this world.

"Like the three poisons of an arhat", greed and hatred are called three poisons, and when they reach the realm of the four fruit arhats, greed and hatred are completely subdued.

But isn't it really amazing?

No.

The heavenly maiden scattered flowers in the following section of this sutra, revealing the side of the arhat that has no great liberation, and the remaining habits have not been broken, and the habits have not been broken.

The three poisons of greed, hatred, and ignorance are still temporarily subdued. If you want to completely break off the remaining habits, you can't do it unless you return to the heart and enter the Mahayana Bodhisattva path and enter the world to cultivate, and you can't break it in the birth method.

More than 10 years ago, almost 20 years ago, there was a young Dharma Master meditating in a cave in this place, and there was no one to make offerings to him.

Every month he would come down to me and bring some rice and daily necessities back with him.

After nearly a year, I told him that you would not succeed in cultivating like this, and you would not be able to enlighten the Dao.

Because you are a cultivator, I have merit in supporting you, but you lack merit.

He said, "Teacher, I will not live up to your expectations, I am already in the realm of desirelessness on the top of the mountain. ”

I said, "Forget it!" Don't blow it! I'll take you to the place of sound and sex, and you can still stay on the top of the mountain. You can be on the mountain, but once you enter the world, you will all collapse. ”

He asked me how I could see it, and I said that when you come to my house, the shelves are full of Buddhist scriptures, and you don't read them, but you just sit in the living room and read the pictorial under the coffee table, and I can see through you by that.

He repented on the spot, and later married and had children.

Therefore, even if the three poisons are subdued to the realm of arhats, if they do not return to Mahayana and do not exercise in the furnace of the world's great fire, they will not be able to pass the test!

How can it be so easy! Therefore, to learn the spirit of Jizo King Bodhisattva is to train in it.

Zen patriarchs should remember:

The sword tree and the sword mountain are the throne

Longtan Tiger's Den as a meditation bed

This is how the Taoist worked

The fire is not busy