Where is your meditation hall? It's on Sword Tree Knife Mountain. Those who learn the Tao should hone on it.

"If you have to endure the Bodhisattva's greed and destruction of the forbidden", it is a complaint, and a grudge is a heart.

Resentment is a stronger resentment.

A bodhisattva who has endured humiliation without greed will never break this vow.

To prohibit is to abstain.

Vimala said that those who practice fantasy have to endure the bodhisattvas who insult Paramita for committing the vows of greed and hatred (not talking about stupidity) is the opposite.

Why does he only mention this one of the six degrees, and nothing else?

You look at the "Diamond Sutra", it is obviously talking about being able to break the vajra prajnaparamita, but the focus is on giving and forbearance, giving to the inside is prajna, the most important thing in the middle is that the Buddha took himself as an example, the Buddha was slowly cut to death by King Goli one by one knife before his life without moving his thoughts (such as Xiang Yu's self-killing is a great hero, but it still cannot be compared with the Buddha's temperament practice), which shows the importance of forbearance and humiliation.

To do the two things of generosity and forbearance, Prajnaparamita will naturally attain.

If you can't do that, you can't do it.

Is the Bodhisattva still stupid?

Yes, the Mahayana bodhisattvas have all broken off their greedy thoughts, and they are extremely compassionate to sentient beings, and this thought of compassion is the root of naivety.

I speak responsibly.

"Like a Buddha with troubles and habits", on the positive side, becoming a Buddha is absolutely free from troubles and habits.

On the other hand, I'm sorry, I still have a little bit of trouble.

When a Buddha meets a Buddha, he also asks, "Is it easy for sentient beings to be able to survive?" Is it less sick and less annoying? ”

This is not my nonsense, so it is difficult to learn Buddhism and become enlightened!

A student of Zen is not allowed to leave the Vimala Sutra, but it would be terrible if the student of Zen read the Vimala Sutra in general, because you have to check it against this sutra in your kung fu insights.

"If the blind see the colors", how can the blind see the colors?

Hey! Absolutely.

The "Lengyan Sutra" revealed the news that the blind man can't see the colors we see, but he has his realm, what he sees is a black hole, and the habit of seeing is still there.

"If the income is determined by the end of the in, there will be absolutely no income and no income when it is destroyed, which means that the nose has no income and income.

"Ode to the Rules of the Eight Senses" talks about the realm of concentration: "The eyes, ears and body dwell in three or two places", the three senses of the eyes, ears and body are still there in the two meditations, the breath of the nose is gone, the mouth does not work, and he does not speak.

Even when it is completely extinguished, there is no inflow and exit, and the heart beats very slowly, but the breathing of the skin is still there.

Because the person who has entered and perished, the warm longevity consciousness, and the body consciousness have not left.

If you leave, you will enter the infinite Nirvana.

So what we're talking about here is the actual practice of vacuum-turning.

"Like a bird trail in the air", the bird in the air flies past without leaving a trace, does it not leave a trace? Stayed.

There are traces of lightning, and birds are not as fast as lightning.

There is no time to reach that realm, but there are traces.

"Like a stone daughter", a stone girl was a woman with physical defects in ancient times.

"If you turn into a person's troubles", there are two ways to say that you are a person, usually as a shadow, the shadow seems to have no troubles, and there are some that follow us, and we frown, and it should also frown.

This is not counted, it is only a logical argument, the real incarnation is an incarnation, and those who have cultivated can be intentionally born.

Does this incarnation of the mind have any troubles? There are still some realms where there are slight annoyances.

When the incarnation can't return to the color body, or the incarnation can't return to the Dharmakaya realm, the incarnation still has troubles.

It is equivalent to our artistic conception, there are troubles in the troubles, and sometimes we feel that we are still dreaming in our dreams.

"As seen in a dream", this is really a dream within a dream, not that I woke up from a dream, but I feel that I have woken up in a dream, but in fact I am still dreaming, everyone has this experience. So, there is such a realm.

"As the destroyer suffers," this is serious.

A person who has been completely destroyed, his body is cremated after death, do you think he can be reincarnated?

Yes.

All the Buddhas and Bodhisattvas are all people who come back to the Three Realms, and they can't get into Nirvana with grief, and they can't live in the three beings.

Their return is like the body of the extinction, and they need to come to the world again, anytime and anywhere in the dreamscape.

"Like a smokeless fire", this is the final conclusion, smokeless fires exist today, and electricity and heat are smokeless.

"The Bodhisattva audience is born like this." The bodhisattva looks at all sentient beings, and even at himself in the world, and everything is like a dream.

This includes illusion, emptiness, and medhyamaka, and only after attaining emptiness can we obtain the concept of vacuum, that is, the concept of emptiness and existence.

Now the central question of the Vimala Sutra comes from now on, it is Manjushri Bodhisattva who talks to the Vimala monks and asks about the compassion and joy of the Buddhist center. The original text of the scripture talks most about compassion, and there is no much talk about sorrow and joy. Here's a big question.