As for the bodhisattva vows, the bodhisattva vows used in China are the Bodhisattva vows of the Sanskrit Sutra, and the bodhisattva vows in Tibet are based on the lineage of Maitreya Bodhisattva in the "Treatise on the Land of Yogis".

These studies are very important, but the first of all the bhikshu vows is to abstain from sexual immorality, and the first vow of bodhisattvas is to abstain from killing, and the difference in the middle is very significant.

Everyone knows the story of Master Kumarosh, and China destroyed two countries in order to invite him, which has never happened in the history of world culture.

When Master Kumarosh arrived in China, he was thirty-two years old, and China had already changed dynasties, the former Qin died, and Yao Xing established the Later Qin.

At that time, there was a great arhat in the Western Regions, who prophesied to the mother of Master Kumarosh that Master Kumarosh had the appearance of a Buddha, and if he was still unmarried at the age of 36, he could become a Buddha immediately, and if he got married, he would also be a Buddha.

When Yao Xing met Master Kumarosh, he had that kind of Hitlerian eugenic idea, and he had to keep a seed to come down, so he forcibly sent twelve palace maids to accompany him.

We don't know whether Master Kumarosh got married or not, but some of the monks who followed him at that time also wanted to follow suit, and Master Kumarosh looked at him.

One day, Master Kumarosh invited all the monks to eat noodles, but no one dared to eat the needles in the bowl of noodles, only the master took the bowl and ate the needles.

He showed that it was necessary to have such a skill to be a different matter. This is the famous "Rosh swallows the needle" story.

When the Celestial Maiden said that all dharmas are liberation phases, Sariputta was surprised and asked, "Is it so difficult that you can attain liberation without leaving adultery, anger, and ignorance?"

In other words, can you become a Buddha without becoming a monk?

Heaven said: The Buddha is to increase the slow people, and it is said that the freedom from adultery and anger is the liberation of the ear. If there is no one who is slow to increase, the Buddha said that lust, anger and infatuation are liberation.

It's very serious here, especially young people, don't misinterpret the original meaning of the classics! Don't use this sentence as a signboard to be presumptuous, you don't have the ability to swallow needles.

Greed, hatred, ignorance, and slowness are the karmic habits we are born with, and you all know that greed, hatred, and ignorance are slow.

Now it is said that people should have self-esteem, which is a beautiful term, but in fact, I am slow.

Don't talk about people, even animals are slow with me, "Praying Arm Blocking Car" is talking about. The opposite of self-esteem is inferiority, but no one in the world has a real inferiority complex, and the so-called inferiority complex is the opposite of arrogance.

Do you understand the mentality? Because I'm very arrogant, Ge Laozi, am I still afraid of you? Let me leave you alone for the time being.

It seems that introverts are arrogant and have an inferiority complex.

People with an inferiority complex are very arrogant, and this logic is like this.

People with a big temper often have a heavy sense of inferiority, and they are especially afraid of being ***** and angry.

My slowness is a common disease of all sentient beings, and I suspect that it is also a common disease of all sentient beings.

If I didn't have the habit of doubting, I would have become a Buddha as soon as I read the Vimala Sutra.

With the phrase "all dharmas are liberating," one becomes a Buddha.

When you read the Vimala Sutra and understand the truth, you think that this is just a theory, but you haven't proved it yet, and you are suspicious of yourself.

Let's talk about what is the slowness of growth, the slowness of the heart is inherent, and it is more arrogant because of the outer edge.

People who are good at learning feel that they are great, which is the slow increase in knowledge.

When you are older, you look down on young people, that is, your age increases slowly.

With money, there is money that increases slowly. So the poor, ugly and lonely people shouldn't have slowed down, right? He has.

Ge Laozi, I'm extremely poor, and no one cares! It's still slow.

The Celestial Maiden replied to Sariputta that the Buddha was to increase the number of sentient beings who were slow, and that it was a convenient way to deal with lust and anger before he could attain liberation.

But for sentient beings who are not slow to increase, lust and anger are liberation.

Is that right?

Those of you who nod your head slow down, lust and anger are not liberation, lust and anger are "sex", that is, liberation.

Don't leave out this word of sex. This is to say that the essence of lust and anger is liberation, and that lust and anger and compassion and joy are both changes of the same thought, and that the thought of lust and anger is turned over, that is, to give alms, to forbear, to be humiliated, to meditate, and to turn it over is to be lustful and angry, and to be two sides of the same body.

For example, when water is brewed in tea, the juice becomes tea, and when water is brewed in wine, it is not water, but the nature of tea and wine is still water.

Therefore, lust and anger are a disguise of mental behavior, and the Buddha is not saying that lust and anger are Bodhi.

One word is completely different. This word can't be dropped, and if you drop this word, you're going to fall far away!