Sariputta said: Good and good! Heavenly Maiden, what have you gained?

What is the proof?

Is this the case?

"Good and good" is commonly used in Buddhist scriptures, but it is not the creation of Master Kumarosh, and it is first from the "Liezi".

Good means "good", which is a word of admiration.

Sariputta said to the Celestial Maiden, "What state have you attained that you can argue like this?"

Heaven said: I have no evidence or certificate, so the argument is so.

So what?

If there are those who have attained the certificate, then the Dharma will increase slowly.

The Celestial Maiden said, "I have nothing, so I can speak."

If you feel that you have received something, it is slow to increase.

If you meditate well today, you feel that you have kung fu, and then you look down on others, why can't you sit still for half an hour?

This is a violation of the bodhisattva vows, not the bhikshu vows, which is very serious.

Any mentality of looking down on others and criticizing others has long been committed.

"Praise oneself and destroy him" is the first great vow of the bodhisattva vows.

Some people only praise themselves and do not destroy him, which is also not good.

People who are really knowledgeable, on the contrary, become very ordinary, "when they are deeply educated", they don't think they are great, if everything is flat, it is half a jar of water.

The law of the world is the same.

Those who have truly attained the Tao will never feel that they have gained something and that they have proved it.

Sariputta asks the heavens: Why do you seek in the three vehicles?

Sariputta asked the Celestial Maiden again, which route do you want to take in the three vehicles of shravaka, rim consciousness, and Mahayana?

Heaven said: I am the sound of all beings.

Therefore, I am the Buddha of the Buddha for the Dharma of karma.

With the Dharma of Great Compassion for sentient beings, I am Mahayana.

The Celestial Maiden said she wasn't necessarily which route.

Sariputta, like a person entering the Jamphrin, only the Zhanbu, not the lingering fragrance.

Junmphlin is a sandalwood forest, and when a person enters a juniplin, he only smells the incense of juniplin.

If so, if you enter this room, but smell the fragrance of the Buddha's merits, you are not happy to smell the sound and the incense of the Buddha's merits.

In the same way, when you go to the chamber of Vimala, there is no difference in the size of the three vehicles, only one vehicle of the Dharma.

Sariputta, whose Buddha, Brahman, the Four Heavenly Kings, the Heavens, Dragons, Ghosts, Gods, and so on, enter this room, and when they hear the Venerable Master speaking about the Dharma, they are all happy with the fragrance of the Buddha's merits, and they come out with their hearts.

Shi is not to point out the family, but to be the emperor, the God of the desire to seek the heavens, and the Jade Emperor in the Taoist concept.

Brahma means pure, and this place refers to the king of the great Brahma in the color world.

The king is the king of the lowest heaven in the realm of desire.

The heavens are the heavenly beings of the twenty-eight Nakshatras.

When these celestial beings can have this cause, merit, and wisdom to enter this chamber, and to be a lay person's disciples, they all smell the fragrance of the Buddha's one-vehicle Dharma merits, and they all emit Mahayana minds.

In other words, all beings without Hinayana are Mahayana root organs.

Sariputta, I have been in this room for ten or two years, and at first I did not hear the Dharma of the Bodhisattva, but I heard of the Bodhisattva's great compassion and incredible Buddha's Dharma.

The goddess told Sariputta that she had been in this chamber for 12 years, and that she had never heard Vimala talk about the Hinayana method, but that the Dharma was unifying the path.

The Lotus Sutra is also a one-vehicle path, and there is no three-vehicle path.

Sariputta said: Good and good! Heavenly Maiden, what have you gained? What is the proof? Is this the case?

"Good and good" is commonly used in Buddhist scriptures, but it is not the creation of Master Kumarosh, and it is first from the "Liezi".

Good means "good", which is a word of admiration.

Sariputta said to the Celestial Maiden, "What state have you attained that you can argue like this?"

Heaven said: I have no evidence or certificate, so the argument is so.

So what? If there are those who have attained the certificate, then the Dharma will increase slowly.

The Celestial Maiden said, "I have nothing, so I can speak."

If you feel that you have received something, it is slow to increase.

If you meditate well today, you feel that you have kung fu, and then you look down on others, why can't you sit still for half an hour?

This is a violation of the bodhisattva vows, not the bhikshu vows, which is very serious.

Any mentality of looking down on others and criticizing others has long been committed.

"Praise oneself and destroy him" is the first great vow of the bodhisattva vows.

Some people only praise themselves and do not destroy him, which is also not good.

People who are really knowledgeable, on the contrary, become very ordinary, "when they are deeply educated", they don't think they are great, if everything is flat, it is half a jar of water.

The law of the world is the same. Those who have truly attained the Tao will never feel that they have gained something and that they have proved it.