Chapter 803 Fifteen Grades (Medium)

"Game supernatural powers", supernatural powers are already difficult, he can play supernatural powers. What is a game supernatural power? The first five of the six divine powers (Tianyantong, Tianertong, Shenzutong, Hexintong, and Fate) are the common law. The omission of the sixth path is the non-common method of the Dharma. The game supernatural power is full of all the large and small multiplication demon path external powers, and you can play freely. The second meaning of the game's supernatural power is that this great bodhisattva lives in this world to play and can leave at any time.

"Catch all the general holders", the Buddhist scriptures say that mantras are also called general holders, because mantras contain all meanings. The true meaning of the general is the general outline of everything, the meaning of always covering everything, and the Vimal monks have achieved all the general practices.

"Gain fearlessness, subdue demons and grievances", the bhikshu has the intention of fearing demons, breaking through troubles, life and death, etc., and attaining the fearless arhat fruit. Some bhikshus say that the Dharma cannot be harmonized, but the great arhats and great bodhisattvas, because the demons of the troubles of life and death have been broken, say that all the Dharma must be fearless, and that the Mahayana Dharma, the so-called Sutra and Vinaya, the Three Tibetan Twelve Parts, the Worldly Dharma, and the Outer Path are all pervasive. It can subdue the world's dusty troubles. You feel very tired of being a human being, because you have not reached the bodhisattva realm, and you cannot subdue the dust. Consciously being compassionate to others, but in exchange for repaying virtue with resentment, he became angry. If a bodhisattva can't subdue demons and grievances, he can't stay in this world and play. Here's a question, let's take a look, the Vimo monks can subdue demons and grievances, why can't they subdue the demons?

"Entering the deep Dharma and being good at wisdom", the non-common method of Mahayana Buddhism focuses on the achievement of wisdom, that is, wisdom, not the supernatural power or meditation pursued by ordinary people. People in the world think that the Dharma is the magic power of the common Dharma, but that is absolutely wrong. If you want to attain the achievement of wisdom, you must know how to go deep into the Dharma, not superficially understand a few Buddhist terms and understand some classic texts, but you must use your body and mind to verify it, and go deep and deep. Penetrating the Dharma and being good at wisdom are mutually causal.

"Accessibility is convenient, great wish fulfillment", we all know that we must first make a great wish, and the first great wish we are accustomed to is compassion, but not only ordinary people rarely have compassion, but even those who study Buddhism rarely have true compassion, all of them are only limited, a little bit of compassion based on self, and the time is also very short. A person who can truly have great compassion and great compassion will not be able to achieve it, but he has already reached the verge of achieving it. We observe not only in the Buddhist world, but also in any religion or academic circle, that a person of status or learning often behaves in a way that is far from his thoughts, and even becomes a nuisance. The reason for this is that it is not accessible, there is no method, and there is no way to learn. Having said that, as we get older and see more people, it's not easy to understand this. If you don't learn the art without a skill, it is convenient. When we are young, we often love to criticize others for not learning and not knowing, and now that we are older, we feel that people who do not learn and do not know how to do it are terrible, but what is even more terrible is that people who do not learn and have skills, this is my experience for decades. Isn't it terrible for someone to have no ability to do things themselves, to do things in an unorganized manner, once they are in power or do a thing, they delay others even more, don't you say it's terrible?

"Understand the interests of the minds of sentient beings", except for those who have become Buddhas and have attained the understanding of their hearts, ordinary people cannot understand the thoughts and directions in the hearts of sentient beings. But even if you can understand it, you can't spend every single one, and the karmic relationships in the hearts of some sentient beings are definitely not something that can be achieved in this lifetime. It is already remarkable that he can plant some good roots in this life, and it is not easy to say that he will be born immediately. Therefore, in order to save people, we must first be able to understand the interests of sentient beings.