The Bodhisattva on the moon said: There are two and no Ming, and there are no two without Ming. So what? If you enter and perish, you will be determined by thought, and there will be no ignorance. The same is true of all the Dharma. Those who enter on an equal footing are the only way to enter.

Have you seen the Bodhisattva on the Moon in any other scriptures?

There is a medicine bodhisattva in the Medicine Master Sutra, which is related to this moon bodhisattva. The moon does not come up from the moon, but it is described by the moon, which is more special than the special realm of purity and light.

This passage said by the Bodhisattva on the Moon is very important for cultivation, that darkness and light are two opposite phenomena, aren't they?

If a beginner student of Buddhism sits up and sees a black hole in front of him, this is ignorance. Sometimes I sit up and die of joy when I have a little light, thinking that I have seen the Tao, and you are alive and dead.

The static pole is bright, what is so strange about that bright light! Even though you don't move, your body is not completely still, your breathing, blood circulation, heartbeat, and brain waves are all moving, and you feel that being quiet is just the tranquility of the sixth consciousness.

Although the mind is calm, the physiology is still moving, and even more enjoyable, because there is no psychological interference with the physiological instinctive activities.

This is also the reason why meditation makes people healthy, because when the mind is calm, breathing, blood circulation, heartbeat, and brain waves are all active normally.

This is not the Tao, what "rice", I think you are wheat or not! But you who grew up in the city have no distinction between rice and wheat.

Those who have attained the Tao are neither darkness nor light. Note here that light is not bad, but don't think that the realm of light is the Tao. Taoism and Tantra are popular outside, what do you say about the light, and what if you let it go? That's not the way either!

The great arhat has really been determined, and he has entered the highest determination of extinction, and he is neither enlightened nor enlightened, not enlightened! This is what the scriptures tell you, don't forget! That's why some people say that he has the light, and you just have to laugh.

"All dharmas are the same", in the final analysis, all dharmas are ontologically speaking, there is nothing called bright, and those who have light are monsters. When I was studying Buddhism, there was an old monk who studied Zen Buddhism and could speak the Diamond Sutra, and I admired him very much, and he also wanted me to call him a teacher.

Before he spoke about the "Diamond Sutra", he waved his hand like this, pretending to be, and many people saw his thumb shining, and there was a Wei Tuo Bodhisattva in it.

I was supposed to apprentice because he came to this hand, but I didn't worship him, and I felt sorry for him.

The Diamond Sutra says, "All appearances are false." He studied Zen Buddhism again, why did he still come to this set? I took my leave. The real Dharma must be very ordinary, that is, ordinary and ordinary people.

Therefore, it is said at the end of this book, "Those who enter equally among them are the only way to enter."

True equality is not two-sided, not relative. If we want to say that there is light and there is darkness, and there is good and evil, they are all relative, right and wrong, and relative methods are not equal.

Equality is Madhyamaka, and Madhyamaka is the method of equality. To be able to enter the law of equality is to enter the only way.

After Shi Ru finished explaining "Jingji is Mingsheng", he felt a little anxious, so he got up and bowed down and hugged Cai Fist: "Everyone, Lao Na has an urgent matter to do, I'm sorry." ”

Zhang Cambodia suddenly heard Shi Ru's sentence "There is an urgent matter to do" in sleepwalking, opened his cloudy eyes, wiped it with his hands, and thought that this foreign monk had finally finished talking about the "Sutra", and hurriedly got up to do something urgent.

So, Zhang Cambodia also stood up, crossed his hands, stretched his waist, and just wanted to say something like "slow walking", but unexpectedly heard Shi Ru ask: "Must be brother, where is the pit?" ”

must have hurriedly stepped forward to guide Shiru. Zhang Cambodia looked at their backs, spread his hands, and smiled bitterly......

After Shi Ru went to solve the internal emergency, he came back with a relaxed step, and he must change a cup of hot tea for him.

Shi Ru took a sip of Zen tea, and said "the only way" again.