Let go, just let go in this place, let go, don't take seeing and hearing awareness as a matter of right, and you don't need to let go of seeing and hearing awareness, and don't take seeing and hearing as wrong. Now the conclusion is here.

"The name of the law is not to do anything, if there is something to do, it is to seek something, not to seek the law."

At the beginning, it talks about the original extinction of self-nature, and finally talks about the original inaction of self-nature.

Isn't it very layered? This is the way to annotate the scriptures, you don't have to rely on the teacher, just read the scriptures well.

Shakyamuni Buddha is right in front of you, and he told you, why don't you ask?

The conclusion here is that the Dharma of non-action, in order to seek the mind and seek the results of non-action, is to turn sentient beings upside down.

All cultivation is to seek the Dharma in the midst of doing something, not to seek the Dharma, not to really learn Buddhism.

We describe the Vimal Layman's sayings as like a silver bottle of water, which is poured out with a bang, and cannot be stopped.

He said that the spirit of the law is like Zhuangzi's article, I don't know where it came from, I can only borrow Li Bai's famous sentence: "The water of the Yellow River comes up from the sky, rushes to the sea and never returns".

"That's why Sariputta, if he seeks the Dharma, he should ask for nothing in all the Dharma."

The last sentence of Sariputta is exactly the same as the Diamond Sutra.

If you really want nothing, it is like coming to the realm of Dading, like the monk in my hometown, he slept for three years in Dingzhong, and when he woke up, he only felt that it was a snap of his fingers, because he was completely still and had nothing to ask for.

"When you say yes, the Son of Five Hundred Heavens will be pure in the Dharma." What is the Dharma Eye Purity?

The Diamond Sutra mentions five types of eyes, the Buddha's eye, the Dharma eye, the wisdom eye, the heavenly eye, and the naked eye. If someone has five eyes on his face, you have to think of him as a monster, and you won't recognize him as a bodhisattva.

But the realm of heaven and man is not necessarily! Beings on other planets don't necessarily look like us, and the Buddha statues painted by Tantra have so many hands, like spiders.

Celestial beings may think that we are stinky and beautiful, and ugly to death.

We think it's food, and the heavens don't even dare to smell it, as if we see a dog eating poop, the realm is different!

If we really have practice, the naked eye will have five eyes, this is true, the Lotus Sutra says, "The eyes born of our parents see the three thousand worlds", and if you really arrive, you will have the eyes of heaven, the eyes of wisdom, and the eyes of the Dharma.

You young people like to talk about tantra, and according to the rules of tantra, your disciples should go to a virtuous master who has attained enlightenment.

If you take a random teacher, the disciple is breaking the vows.

If the Guru gives the Dharma to the disciples, if it is not meritorious, the Guru is also guilty of the vows.

So how to choose? and there is no magic eye.

I have no choice but to rely on my own Dharma fate of many lives and calamities, and to be a person and do things according to the right causes.

The cause of what you sown is right, and the fruit you reap is naturally good.

I often tell you, make more connections, do more good deeds, and form more relationships with the Dharma.

For example, I know everything about the Dharma of Tantra, and I have no end to it.

Because my wish is that the Dharma should belong to all living beings, and the Tao is the justice of the world.

If you have that qualification, you will definitely pass it on to you, but if you don't have that merit, you don't have to talk about it.

Therefore, my fate in this life is also very good, and sometimes when I encounter it, I am forced to learn, and I must stuff the secret book into me.

Then think about it. It should be related to my personality, I don't keep secrets, if you want me to keep secrets, don't pass on me.

Dharma vision means that people really have vision and know very clearly.

Vimala layman tells you the true truth of the Dharma, but there are 32,000 people who go with Manjushri, and only 500 heavenly people can attain the purity of the Dharma eye.

In fact, of course he got it, he was the first in wisdom among the Buddha's disciples, and he had already surpassed the Dharma Eye.

Some others listened and listened, but still didn't understand.

It can be seen that it is difficult to obtain the Dharma eye purity, and the person who obtains the Dharma eye is equivalent to the bodhisattva's merits.